Arquivo para a ‘Economia’ Categoria
Be fair in the little things
16
Sep
Money is in history and in life just a symbol of exchanges and
goods that must circulate socially so that everyone has a dignified and fair life, dealing with it is something that should be treated with the same respect that people socially deserve.
A fair person is also fair in small things, social injustice does not start with big robberies, they are an indication that those people do or will one day do greater social injustices.
The public sphere is corrupted when those who determine social justice: rulers, judges and legislators have lost the notion and values that small thefts and injustices can lead to big ones and make the whole society corrupt, then everyone will say this is normal.
When these values start to become dubious, it means that morally society as a whole is shrouded in corruption, immorality and a great lack of ethics, everything that is public begins to fall apart and there appear profiteers and opportunists who will make use of public corruption.
The biblical reading (Lk 16,1-13) which speaks of a manager who, seeing that he was going to be fired, starts to negotiate with the debtors of a rich man, and calls the debtors and begins to reduce the debts, so it is not a smart but dishonest administrator.
The parable seems strange if it has not been read to the end, because when he begins to relieve his debts to save himself, he reveals his true character, which was to squander the master’s goods, says the reading in verses Lk 16, 10-11: “Whoever is not faithful in small things will not be faithful in great things either, and if you are not faithful in the use of unjust money, who will entrust you with true good?”.
The true good is nothing other than a full life, not only eternal life for those who believe, but also an earthly life, difficult perhaps, but serene for those who have not included in their daily life, in the “little things”, deviation, the theft and corruption of other people’s things or public goods.
Small vices lead to big ones, and they cannot lead to a full life, but increasingly troubled, more greed and lack of control of consumption and of life itself, it is the bad administrator who squandered the rich man’s goods, that is, we throw the real riches of life outside because of greed and consumerism.
Money, morals and ethics
15
Sep
As we established in the previous post, whatever the form of 
exchanges, in our current context bank cards, although bitcoin digital money has appeared in this scenario, which is controversial, at the basis of every relationship is the exchange of goods in markets.
So it is not money, but markets that can be corrupted by the practices of setting prices for products, and this is what can be ethical and moral or not, including practices that lead to corruption, favoring exchanges and market positions with some illegal rewards that are paid to people in decision-making positions.
Thus, markets are not limited to distributing goods, they also express and promote certain attitudes in relation to exchanged products: favoring reading in children, auctioning vacancies in educational institutions that are key to high positions and even hiring foreign mercenaries in wars.
Also the payment of professionals for fair values and consistent with the minimum standard of living and what is already a practically global issue: the levels of social security that guarantee everyone a minimum level of income for a healthy and dignified life.
As for moral values, countless examples can also be given, perhaps the clearest is a friend for whom you pay is not the same as a friend for whom you have a free friendship.
The relations of friendship and respect that we maintain towards all other people, whether in our circle or not, whether our political, religious or ethnic preference or not, signify a higher moral value than those values, that money “pays for”. and for which one has “respect”.
Byung Chul Han explains that where respect is gone, the public sphere goes into decline, and this is the root of the deep civilizational crisis they are experiencing, the social, economic and political effects are just a consequence, when laws must prevent disrespect is sign of decadence and serious crisis in the public sphere.
What is money
14
Sep
Until arriving at the form we know today, money went through
several changes, at the beginning, historians say that around the 7th century BC. coins in gold and silver appeared, which had an equivalent value to the goods that were purchased, thus avoiding the difficult direct exchange of goods, a rudimentary economy called barter.
In the Medical Age, the custom of keeping coins with goldsmiths arose and, as a guarantee, a receipt was given, this is the origin of “paper money” or paper money as we know it today, to avoid counterfeiting the type of paper and printing. It got more sophisticated.
Gold keepers are the origin of modern banks, so they had the “ballast”, the gold equivalent of the value of the commodity, and indebted people could deliver their goods in jewelry, other and silver for pledge, a kind of guarantee they would pay. debt in the future.
The equivalent in commodities was called ballast, and the value that each commodity had depends on its price. Initially, trades were carried out in ports or in places where commodity buyers went to trade, the modern form is the stock exchanges.
With the banks having the real values in gold and silver, they could offer credit to buyers and investors both to produce goods and to pay debts or make some type of investment in markets that they believe to be promising, with the electronic and digital universe credit cards emerged, modern version of borrowers’ letters of credit in banks.
The financial market has become more sophisticated and today it is itself a type of “commodity”, stronger nations start to have a stronger “currency”, in practice however this does not have an equivalent or an exactly corresponding value in goods and this leads to a financialization from the market.
Currency itself, or its equivalent, takes on a value that is often artificial and this comes into play in trade wars around the world, so, for example, Russia wants to receive for the sale of its gas and oil the equivalent in rubles (Russian currency) and not in dollars or euros (US and European currencies, respectively) and this is commoditization.
It would be a return to the initial values of barter equivalents, a reorganization of the entire world economy into equivalent commodity values, and this would remain free trade.
Doctors are for the sick
12
Sep
Number of cases and studies of studies falling for a perception
that the pandemic would have come to an end, it is from a certain number of studies as in cases, but as much as studies of studies scientists continue to advance in future treatments
Diseases were little known and medicine at the time was too expensive to have no purchasing power, even the fact that a paralytic was placed in the presence of Jesus descending through the ceiling, has a mistaken interpretation, they would not let him pass.
It is a fact that we already have chairs and seats in the queues for elders, pregnant women and the sick, but there is still a mentality of the community of the pure, the saints or the perfect, after all, efficiency cannot come from those who are not physically prepared for it.
This was how the pandemic was dealt with, many said that the sick isolate themselves and society will continue its rhythm, but what we saw was society as a whole losing its rhythm, and the result of this pressure gradually turned into many psychic diseases. , even for those who made them.
Treating and working with imperfection, illness and purity is only to promote the social integration of people, the idea of being a “model” for others is a Kantian idea of ethics, which can lead to an ethics and a partial view of sociability and what is imperfect.
In terms of religious culture, it leads to isolation, the formation of a bubble in which values are reaffirmed, but many are excluded and are not invited to participate and live with differences, this is one of the main religious paradigms that Jesus broke in his time.
Talking to women, leaving space for children, healing lepers and cripples broke the Pharisaic concept of what was considered “unclean”, went against sinners and the sick.
It is true that the blind cannot guide the blind, but doctors are for the sick, says the biblical passage (Lk 15:1-3): “At that time, publicans and sinners came to Jesus to listen to him. The Pharisees, however, and the teachers of the Law criticized Jesus. “This man welcomes sinners and eats with them.” , then Jesus tells the parable of the lost sheep and then the prodigal son.
The Pharisaic mentality not only does not cure the sick, it becomes a social disease itself.
Doctors are for the sick
09
Sep
The society of the beginnings of Christianity, not only religious
Pharisaism but also the whole culture was that society was for the healthy, the Greek saying “healthy mind in healthy body” is a way of expressing this, the sick should live on the margins society, often outside the city walls.
Diseases were little known and medicine at the time was too expensive to have no purchasing power, even the fact that a paralytic was placed in the presence of Jesus descending through the ceiling, has a mistaken interpretation, they would not let him pass.
It is a fact that we already have chairs and seats in the queues for elders, pregnant women and the sick, but there is still a mentality of the community of the pure, the saints or the perfect, after all, efficiency cannot come from those who are not physically prepared for it.
This was how the pandemic was dealt with, many said that the sick isolate themselves and society will continue its rhythm, but what we saw was society as a whole losing its rhythm, and the result of this pressure gradually turned into many psychic diseases. , even for those who made them.
Treating and working with imperfection, illness and purity is only to promote the social integration of people, the idea of being a “model” for others is a Kantian idea of ethics, which can lead to an ethics and a partial view of sociability and what is imperfect.
In terms of religious culture, it leads to isolation, the formation of a bubble in which values are reaffirmed, but many are excluded and are not invited to participate and live with differences, this is one of the main religious paradigms that Jesus broke in his time.
Talking to women, leaving space for children, healing lepers and cripples broke the Pharisaic concept of what was considered “unclean”, went against sinners and the sick.
It is true that the blind cannot guide the blind, but doctors are for the sick, says the biblical passage (Lk 15:1-3): “At that time, publicans and sinners came to Jesus to listen to him. The Pharisees, however, and the teachers of the Law criticized Jesus. “This man welcomes sinners and eats with them.” , then Jesus tells the parable of the lost sheep and then the prodigal son.
The Pharisaic mentality not only does not cure the sick, it becomes a social disease itself.
The resilient pandemic and the possible future
05
Sep
The Covid 19 pandemic continues in declines followed by
stability, as in Brazil in the last week, around 120 deaths and 10,000 known cases of virus infection.
Last week we highlighted the alert of several scientists that the next pandemic could be that of fungi, one of the biggest reports on this subject, which collects data, cases and several researchers in many countries, was published on August 6 by National Geographic.
It begins with a case of a 48-year-old smoker who went to Johns Hopkins Medicine hospital in Maryland (USA) where infectious disease specialist Shmauel Shoham, while investigating a possibility of cancer, detected a common Aspergillus fungus in the infection.
Then he cites India, where at a certain moment of Covid 19 a large number of invasive and quite deadly fungal infections, with a black mold caused a violent wave of deaths, which was reported worldwide, there is also the case of Candida auris, infection virulent fungus that transmits through the blood and came out of nowhere, as are fungi that depend on other organisms and infections for food.
According to the magazine of the five million species of existing fungi, only 120 thousand are known and studied, and of these only a few hundred can harm human beings.
With fungicides used in extensive agriculture, mortality rates from invasive fungal infections are estimated to grow by up to 50%, which translates, according to the magazine, to up to 1.6 million deaths and $7.2 million of medical costs per year, and given the challenge of accurate diagnoses is certainly an underestimated number.
Experts caution is the ability of fungi to evolve into microbes with increasing selective pressures that force them to adapt and a growing population of susceptible humans.
The fungi primarily attack agricultural production, but the liberal use of the medicinal equivalent for humans also poses unintended threats, warn experts in the report.
The report ends by stating that the threat of fungal pathogens has historically been underestimated and calls for greater study and preventive control in the area.
Reference:
Humans are not prepared for a pandemic caused by fungal infections (nationalgeographic.com)
Libraries and Wars
31
Aug
In the 1950s, shortly after the Second World War, the Brazilian
documentation magazine translated and published an article by Carl Hastings Milan on the Wars and the loss of documents and libraries.
He had been director of the Birmingham Public Library, where he opened the first branch of services for African American authors and readers, the article is available online and shows a face of the war for libraries in reference to the previous post we made on this blog.
The transcriptions into Portuguese were made by Sylvio do Valle Amaral and the original article follows the war in September 1944, published in The Annals of The American Academy of Political and Social Science in Philadelphia.
The article begins by indicating the interruption and discontinuity of journals and publications during wartime, in addition to the material loss and lack of exchange of many documents.
The author emphasizes this loss where: “London publishers and booksellers lost millions of volumes in 1940-41. Several famous British scholarly libraries, and dozens of public ones, were damaged or destroyed. Several European countries, Russia, China, in addition to the Philippines, have suffered or are now experiencing a similar fate, but the saddest is yet to come” (MILAN, 1950, p. 50).
In advance many works were taken or hidden from German libraries, but the destruction and looting represent a cultural attack according to the “infamous” author who was credited to Hitler, it is important to look at this for history so that it does not repeat itself now.
Among the author’s denunciations is that also in the defeat: “Newspapers recently reported the burning of books in Naples, before the withdrawal of the Nazi army” (idem, p. 50), and thus a part of history is erased, regardless of of what those documents represent, they are an important cultural testimony of a time, which, because it is outdated, is subject to criticism, but there is no right to erase it, they are cultural documents.
It reestablishes the role of libraries, now also in crisis due to a distorted view of digital technology that we also post here, but the author says for that time: “Basic to the reestablishment of intellectual activity throughout the universe, is the reorganization of libraries” and ignoring this is a crime against the cultural preservation and memory of the people.
After emphasizing cooperation and support for libraries in Latin America and elsewhere, countries discuss the training of librarians:
“Despite the common recognition, in the United States and abroad, of the imperfections of our methods in preparing young men and women for library work, a surprisingly large number of students from abroad come to this country at normal times to obtain what schools of this specialty can offer” (MILAN, 1950, p. 53)
Milan, C. H. As bibliotecas, os intelectuais e a Guerra, trad. Sylvio do Valle Amaral. Rio de Janeiro: REVISTA DO SERVIÇO PUBLICO, AGOSTO DE 1950 (original in 1944).
Residual Covid and absence of protocols
15
Aug
Covid remains low but stable with a moving average of deaths
above 200, and registering in the last few days close to 300 daily deaths, the number of cases is slowly decreasing, around the 30 thousand known cases daily.
The protocols continue to treat it as a common disease, with very little care, in some environments, with most environments, even poorly ventilated, poorly supervised.
Reports and protocols are published only as a bureaucratic duty, in practice they are rarely observed, it is at the personal discretion or of some zealous sanitary or administrative official.
The World Average of cases was last week at 899,983 out of 770,230, showing that also worldwide there is a certain “stability”, but considering the low numbers is ignoring the possibility of new cases and variants appearing.
The number of cases and deaths worldwide, can be observed as a weaker fifth wave and with a tendency to fall, but looking at the moving average numbers of deaths around 200 thousand is worrying and should still be under strong protocol care.
The WHO emergency committee for the Pandemic has been issuing notes since the beginning of July maintaining the state of Public Health Emergency of Internal Interest, noting the growth of infection rates in some countries and warning for the maintenance of vaccination. .
In a July note, the Committee expressed: “concern about sharp reductions in testing, resulting in reduced surveillance coverage and quality, in addition to fewer genomic sequences being submitted to open access platforms. This impedes assessments of current and emerging variants of the virus and is translating into less ability to interpret trends in transmission and to adjust public health measures.”
Local governments however do not seem to be alert to the level that the WHO asks.
Covid 19 from the networks point of view
08
Aug
Social networks imply a relationship with their closest neighbors
that are considered as vertices of the networks, and the propagation of the virus is seen as the possibility of a node of the network transmitting to another, as the theory of small worlds (small words) states that each person (each node) is separated from the other, by just six steps of separation, transmission is evident.
Whatever the strategy, testing should always be present, but the cost makes many not adopt this protocol, not knowing who is infected and how to prevent and isolate the virus.
The strategy of isolating environments is not efficient, although keeping environments open and ventilated is a good protocol, in closed environments it does not mean that the viruses are more in certain environments, of course except for the contaminated treatment environments where it is evident that the virus is present. , the Japanese strategy is to hospitalize only serious cases.
Thus, several strategies adopted can be more or less effective, the Chinese is the most obvious, which is zero tolerance, the lockdown, if everyone is isolated there is no transmission, but the Japanese is one of the smartest, and the numbers prove, that is to identify the nodes most susceptible to the contagion of serious cases, so the risk groups are the most monitored and tested there.
According to Japanese infectious disease specialist Sachio Miura, from the Nagasaki University School of Medicine, those with mild symptoms are advised to treat at home, thus avoiding a rush to hospitals, where overcrowding of patients becomes a breeding ground, which in the theory of networks would be called hubs, from which networks proliferate and transmit in smaller steps.
The different health bodies always have specialists in diseases, but the protocol strategy must be thought of globally (in a network), the number of cases and deaths has dropped only because the virus is less lethal, but lethality could be avoided with smart strategies.
People who resisted empires
04
Aug
The great Persian empire expanded from Cyrus the Great in the
year 558 BC, and dominated the Medes and took all of Mesopotamia, Cyrus respected the culture and customs of his enemies, but expanded his empire to Egypt, and advanced over the Greeks, but was defeated by Athens.
After Darius I, Xerxes I and his son Artaxerxes also tried to conquer Greece and failed, in the year 332 BC. Emperor Alexander of Macedonia the Great organized an invincible army and ended up taking Greece and eventually winning the Persians, establishing a new empire, Macedonian.
Alexander’s death from typhoid fever or malaria (the poisoning hypothesis is not accepted by historians) the dispute between generals ended up weakening the empire and starting a decline.
The period established between the starting point of the Classical Era is pointed out with the first record of the poetry of the Greek Homer, in the 7th-8th centuries BC. and will extend to the period from 300 to 600 A.D. which is called Late Antiquity, when the Middle Ages begin.
In this interregnum between the Macedonian Empire and the Roman/Byzantine Empire, Greek culture developed in classical antiquity, which is deeply influential to this day with the so-called Western culture.
Greek culture and language were for that time what the English language is today, great developments were made from Socrates, Plato and Aristotle, names in several areas of knowledge stood out: Hippocrates in medicine, Aeschylus, Sophocles and Euripides in theater , Apelles in painting, Phidias in sculpture, Archimedes in mathematics, Aristarchus, Erastothenes and Hipparchus in astronomy, are some important names that still influence our culture today.
This small nation was a great founder of concepts and thoughts that reached our days: the Organon and the Ethics of Aristotle, the Geometry of Euclid and Thales of Miletus and Pythagoras in mathematics.
They won battles uniting the city-states, but they were a small people with a strong culture and humanistic values that are remembered to this day, although they can be modified and updated.
