Arquivo para a ‘Economia’ Categoria
Wars, narratives and cruelty
18
Dec
It was scary that in times of pandemic there were
groups, people and even leaders who cared little about the sudden death of people who were infected by the COVID-19 virus. An increase in solidarity and compassion was to be expected, but it did not happen.
Now with the wars that are escalating and reaching countries that orbit around ideologies, they awaken a feeling of hatred, revenge and terror that borders on psychopathy, not having sympathy for the brutal death of a human being, whoever it may be, has a certain psychopathy.
There is no shortage of narratives, even apocalyptic fatalism, as if human evil was justified by some sincere religious feeling, everything that is not love and compassion should never be linked to a divine connection or a sincere humanitarian feeling.
Chinese social media giant Tik Tok released data on fake accounts that spread disinformation about Russia’s war with Ukraine last Wednesday (12/13) in an attempt to “artificially amplify pro-Russian narratives,” the report says verbatim .
The site directed videos to Ukrainian, Russian and European users, falsely labeled as official news outlets, seeking to confuse the real data of the war.
Also regarding the war against Hamas, the data released is not always what witnesses, not only pro-Palestinian, but also bodies present for humanitarian aid in Gaza, report that there are deaths of civilians and cruelty also against the population, which is not all Muslim and not pro-Hamas, does not in any way mean justifying Hamas’ terrorist acts, but simply establishing the truth.
Fortunately, the conversations between the presidents of Venezuela and Guyana (photo), despite there being no agreement on the disputed territory of Essequibo, the dispute was agreed in the diplomatic field without involving military forces, we hope that the word will remain.
The United States once again moves maritime forces close to North Korea due to intercontinental ballistic missile fire, which caused an immediate American reaction.
The year-end scenario is worrying due to the forces involved, so far countries such as Iran, Turkey, Qatar, Syria and Yemen, potential allies against Israel, remain in diplomatic threats, while Arab countries such as Saudi Arabia, Iraq and Egypt still remain in conflict. diplomatic pressure, an all-out war in the region would be catastrophic and trigger a global war.
Ukraine without progress, Hamas in trouble and Guyana
11
Dec
Winter is just beginning and Ukraine lives in
constant bombings made by drones in Kiev, on the front few advances the so-called counteroffensive did not happen due to Russia’s strategy of installing mines on the combat front, Ukraine’s only advance was crossing the Dnipro river In the North, little or nothing is done in the field of negotiations.
With the dominance of Russia and the decline in aid to Ukraine, not only in Western countries, but also in the USA, where promises of support are blocked in congress, the number of nationalist governments is growing and that plan to maintain national reserves than support an external war, Finland and Sweden, which fear a Russian attack, reinforce their arsenal, and in Finland’s case the border was closed.
With an attack in the middle of the war, Hamas saw Israel withdraw from the truce negotiations and the war resumed, there is no prospect of peace and the Arab countries tried to approve a UN resolution of truce, but the United States, Israel’s ally, vetoed it. .
Hamas continues to suffer heavy losses with Israel present massively in the north of the Gaza strip (photo), certainly the leaders must be out of the country, but its military structure in Gaza is being destroyed, even the complex of tunnels built that gave Hamas security and mobility, some made under hospitals that they used as human shields.
The danger that Hamas did not count on was the strategic and military support from the USA, but the opposition from Iran and some Arab countries, where there are groups similar to Hamas, such as Hezbollah in Lebanon, in recent years, is increasingly strong. Now Hassan Fadlallah, the group’s political leader, said that Israel’s air strikes are a new escalation of war against the group.
There are more than 70 small conflicts across the globe, they are not forgotten here, we talk about coups and violence in Sub-Saharan Africa, in the east there is always tension between China and Taiwan, but in the escalation of a third war Venezuela’s willingness to invade comes into play. the Essequibo region, today belonging to Guyana, which is rich in oil.
Brazil has already sent troops to the border, at the moment it is just about preserving the national territory, however Lula oscillates between support and criticism of Maduro who approved a popular consultation on the subject, the United States sent planes to the region in a military exercise air force in support of Guyana.
The good news is that there is a round of dialogue scheduled for next Thursday (14/12) between Guyana and Venezuela, but for Guyana there is no question of giving up part of its territory, the Essequibo region represents more than 70% of the territory and is rich in oil.
The water problem
22
Nov
One of the serious differences between developed
and developing countries is the serious global crisis in water resources, which has a direct correlation with social inequalities.
In regions where water shortages are at critical levels, such as some Arab countries and even Latin America and mainly on the African continent, where the average water consumption per person is nineteen cubic meters/day, or fifteen liters/person may seem exaggerated, but baths and washing utensils and clothes should be considered.
Just for comparison purposes, in New York there is a consumption of clean and drinkable fresh water of two thousand liters/day per person, of course this is an exaggeration, clothes and utensils are washed with drinking water.
According to Unicef, less than half of the world’s population has access to drinking water, irrigation accounts for 73% of water consumption and 21% goes to industry, only 6% is for domestic consumption while one billion and 200 million people ( 35% of the world’s population) do not have access to treated water.
One billion and 800 million people do not have adequate basic sanitation services and thus the realization that ten million people die as a result of intestinal diseases transmitted by water, a basic resource for life, water is neglected.
Giving drink to those who are thirsty is not a catchphrase, it is a vital necessity
Concrete actions against poverty
21
Nov
At first glance, the solutions may seem simplistic:
injecting capital and distributing goods to the poor, but in the medium- and long-term concrete measures and public policies are needed.
The human resources necessary to produce, combat and help in extreme cases of poverty are necessary and this means production, as if there were very advanced equipment, but without people who know how to operate it, advanced in this case is distribution.
We need to improve human resources, or rather our humanity around serious social security problems, given the state of misery at quite high values for a world that may have problems with shortages of food, sugar for example due to warming and grains due to wars.]
The numbers are high, in Brazil data published in the press state 32 million people, in Argentina in crisis the newspapers claim 40% of the population, and injecting resources is little if there are no medium and long-term projects that are sustainable.
In the past, reconstruction plans for post-war Europe required an injection of capital, as the available labor force was adequate. This was the period in which the World Bank was created, whose name was the International Bank for Reconstruction and Development (BIRF) , the result was achieved, but it is necessary to know that Europe exploited the colonies, in fact this was a hidden conflict.
The funding resources in the so-called “third world” through the IDB (Inter-American Development Bank) have not achieved great results and every now and then there are countries in crisis, with high inflation and loss of resources in the productive sectors.
Poverty has increased and continues to increase, for two reasons: growth in poorer regions is greater than in rich countries, without a policy of full employment and greater income distribution, and the lack of ability to adjust to new conditions of technological change widen the gap between poor and rich countries.
Therefore, concrete public policies are necessary to reduce poverty and train human resources and establish policies to combat poverty on a global scale, if there is so much money for weapons (see the prices of planes, ships and ammunition for wars), why wouldn’t there be for the fight against poverty?
This problem is what worsens political polarization, a lack of plans to combat poverty in the short and medium term.
A story from history
31
Oct
This is the name of the first chapter of the book
Terra-Pátria (Ed. Sulina, 1995) by Edgar Morin, the author’s attempt at the time was to understand the various civilizing processes to guide the world towards a moment in which we would all see ourselves as citizens of the same house.
He writes there: “But, however diverse they may have been, they constituted a fundamental and primary type of Homo sapiens society. For several tens of millennia, this diaspora of archaic societies, ignoring each other, constituted humanity” (page 15) and this seems very current.
History “merciless towards defeated historical civilizations, was atrocious without remission in the face of everything prehistoric. The founders of the culture and society of Homo sapiens are today definitive victims of a genocide perpetrated by humanity itself, which progressed to parricide” (page 15), punctuating 10 thousand years in Mesopotamia (the Semites), four thousand years in Egypt , going east “from the Indus and into the Haung Po valley in China” (pg. 16) 2,500 years ago.
This early history is “the emergence, growth, multiplication and struggle to the death of States among themselves; it is conquest, invasion, enslavement, and also resistance, revolt, insurrection; they are battles, ruins, coups d’état and conspiracies […]” (pg. 16) and which seems to be repeated today.
Then this story “began to become ethnographic, polydimensional. Today, the event and eventuality, which erupted everywhere in the physical and biological sciences, appear in the historical sciences”, in which what Edgar Morin calls “homo sapiens-demens” appears.
This “homo sapiens-demens. I should consider the different forms of social organization that emerged in historical time, from Pharaonic Egypt, Periclean Athens, to contemporary democracies and totalitarianisms, as emergences of anthropo-social virtualities” (pg. 17), I return to this reflection because what should be rethought, repeats itself as a cruel cycle.
The author states: “Today, the destiny of humanity poses to us with extreme insistence the key question: can we get out of this History? Is this adventure our only future?” (p. 17).
Morin’s wise and prophetic spirit announces: “Thus, a multiple fermentation, in different points of the globe, prepares, announces, produces the instruments and ideas of what will be the planetary era” (pg. 18), but with serious and civilizational threats.
Your essential question remains: “can we get out of this History?”, it takes wisdom and a historical understanding that seems to escape the great world leaders.
MORIN, E. and Kern, A.B. Terra-Pátria. Trans. by Paulo Azevedo Neves da Silva. Brazil, Porto Alegre: Sulina, 2003.
Eclipses of the civilizing process
13
Oct
Harmony between peoples, acceptance and
tolerance of differences, dialogue and diplomacy on conflicting issues seem to be further away than ever, like an annular eclipse, it obscures the light and lets only a ring of fire pass through, and as they are There are several points of light sources, there are also regions of shadows that will be confused, looking like night.
Various research shows that this happens to birds when faced with an eclipse, they see that it is getting dark and they behave as they do at dusk, they reduce their activities, withdraw and almost go to sleep, as the eclipse is quick, then they return to normal activities.
These are civilizing processes, there are periods of darkness and it seems like it could be an endless night, but after this moment seeing the mistake of “sleep” during the twilight, they rediscover life and return to normal activities, in the human case with a new perspective of Peace and tolerance, of course, always leave terrible marks: innocent deaths, destruction and misery.
We could have prepared a party, a concert and harmony between peoples, there was no shortage of educators, prophets and futurists who tried to design this scenario, but men always have free will, in our case, we can choose between the eclipse and the twilight and the day.
Eclipse because whether by natural forces or by divine intervention, those who believe desire and wait for this day, even if millions of innocent people perish, the desire for the triumph of good, common sense and peace among men is always an irreversible path, even if they suffer.
There is a biblical parable that depicts this scenario well, a man was preparing a party and as the guests did not come (they chose other paths), he sent for men on the street, but among them there was also one with inappropriate attire (anti-party attitudes) and asked to be removed, says the reading (Matthew 22, 10-12):
“Then the servants went out into the paths and gathered together everyone they found, both bad and good. And the party room was full of guests. When the king entered to see his guests, he noticed a man who was not wearing a party attire and asked him: ‘Friend, how did you come in here without your party attire?’ “.
“Then the servants went out into the paths and gathered together everyone they found, both bad and good. And the party room was full of guests. When the king entered to see his guests, he noticed a man who was not wearing a party attire and asked him: ‘Friend, how did you come in here without your party attire?’ .
The civilizing process is like this, whoever will win a conflict situation, everyone will lose and in the end those who were on the margins of the conflict process will prepare a new path
Walter, Jennifer. Lunar eclipses have one weird effect on birds. Inverse. March 17, 2022, Available in: https://www.inverse.com/science/lunar-eclipse-bird-flight .
True commitment to the common good
06
Oct
Bad managers and dictators also promise to
work for the excluded and the common good, what happens is that their true personal interests remain hidden.
No one openly says they are going to do evil, except declared psychopaths who are already at a level of mental illness that can no longer disguise their desires.
Political and social analyzes hide interests of violence, hatred and war against opponents, there is no shortage of justifications, but any initiative of exclusion is already an indication that no common good will be well managed by these managers.
They begin with small actions that initially confuse people with good faith and who actually want the common good for all, a peaceful and balanced life for everyone, but little by little the true personal desires for personal possession of goods are revealed.
Corruption also starts like this, small unrestrained thefts lead to large ones when there is no impunity, parents who correct and educate without children know this, it is necessary to always be attentive to actions and what each small gesture leads to, educators also know this.
As a biblical reading says, an owner of a vineyard rented it and traveled, after a certain time he ordered the employees to collect the rent (Mt 21:33) they beat him and sent him back, he sent others and they also caught him and returned with nothing and finally sent his son, so the tenants thought let’s kill him and keep the vineyard, and Jesus remembers himself at the end of the parable: the stone that the masons rejected became the cornerstone.
This is how good is established, with those that the evil people rejected, oppressed and after much suffering it is possible to establish peace and the common good.
Resilience and the development of good is greater than great evil, although avoiding them also means avoiding injustice, social imbalances and mainly innocent deaths.
Exercises for political reflection
03
Oct
When we enter Manichaeism we only perceive
opposing forces without clearly discerning where evil and ethics lie, every philosophical exercise about evil is seen from a moral perspective.
However, what is moral has become confused, precisely because power has become confused with violence, and Hannah Arendt’s reflection on this is quite enlightening: “Power and violence are opposites; where one absolutely dominates, the other is absent (ARENDT, Between the past and the future: Eight exercises for political reflection, 1961).
The philosopher’s argument is simple, difficult to understand in a polarized world, but I would say it is the first of her reflections on politics when power is exercised legitimately, violence is absent. This means that in a healthy political system, power must be based on consent and voluntary cooperation, rather than resorting to violence to impose the will of one group over others, as there is no consent by others.
Much of political reasoning today is to exercise violence against opposites, this is its own denial, Arendt argued that freedom and political action are synonymous, since politics has no meaning enclosed in itself, the famous bubbles, being free is a necessary condition for political exercise, the exercise of citizenship, any limitation becomes violence.
Freedom exists as a plural condition of man, in religious terms it is free will, in social terms it is the possibility of acting freely as a citizen and having protection for this, if this condition is removed there is no other definition to the system other than the authoritarianism.
Just as in the arts: music, dance and theater, political action is valued as a “virtue”, all serious theories since Plato aimed at this participation in the “polis”, even Machiavelli’s amoral concept of virtú, performance requires a “audience” and a space for the spectacle to take place, in Arendt’s view, the Greek polis was “a kind of amphitheater where freedom could appear (Arendt, 2001, p. 201).
Listening to the contradictory, allowing it to express itself is a necessary condition for politics, the model of excluding opponents is nothing more than a euphemism for dictators.
Arendt does not fail to analyze the violence advocated by Marx, and returns to Aristotle’s zoon politikon, poorly read by hasty readers: “… which may be difficult to perceive, but what Marx, who knew Aristotle very well, must have been conscious” (ARENDT, 2001).
And he continues: “Aristotle’s double definition of man as a zoon lógon ékhon, a being who reaches his maximum possibility in the faculty of speech and in life in a polis, was intended to distinguish the Greeks from the barbarians, and the free man from the slave. The distinction was that the Greeks” (Arendt, 2001, p.50), living in a polis […] conducted their actions through discourse, through persuasion, and not through violence and through mute coercion.
For philosophy it would have been a contradiction in terms to “realize Philosophy” or transform the world in accordance with Philosophy without it being preceded by an interpretation, thus Heidegger warned that Marx’s statement “philosophers have interpreted the world, now it is up to transform it” is contradictory, because you must think about what transformation you want.
ARENDT, Hannah. Between the Past and the Future Trans. Mauro W. Barbosa de Almeida. 5th ed. Brazilian edition, São Paulo: Ed. Perspectiva, 2001. Em english (pdf)
Good people can do evil
29
Sep
Far from the aporia (ignorance of evil) is the
realization of good, the universal good, the common good, the good that sees and explains the will of the Other, the one that eliminates the symbolic nature of evil.
Hell is paved with good will, but it is not quite like that, because if it is a right intention it can produce fruit at the right time, but there is good not done and poorly done, that is evil.
There is a determination in the will, which is intention, the topic has already been treated by countless philosophers, most clearly in phenomenology where it is an essential category, but intention requires a habit, and making it a habit requires courage and determination.
There is confusion about intention and confusing it with purpose, psychologists don’t like the term very much because it involves the future and places the cause of behavior in individuals and not in their life history, many hasty and mistaken judgments start from “purpose”. .
However, a purpose made in order to overcome traumas, bad conditioning or something that disturbs a healthy and intentionally active mind for personal and social good, is a purpose that leads to an intention linked to consciousness.
In philosophy, the term intention is linked to and is a subcategory of consciousness, and this is very different from the magical action that some defend as the “law of attraction”, which is why psychologists do not like it, it is about activating consciousness and with this make the intention healthy.
This conscious intention leads to a flow of learning that re-elaborates and makes clearer awareness of the possibilities and healthy perspectives for life and makes the future present in actions that lead to this learning and elaboration of intention.
So it’s possible for someone to go and not go, just as it’s possible for someone to say maybe I’m not going, but ends up going, assuming, of course, a healthy direction of a straight intention.
A biblical parable that explains what will is in a fuller sense is the one that tells how a father who owns a vineyard invites his two sons to go and work in the vineyard (Mt 21,28-30), the first one said I will and no It was, the second one said I won’t go and it was, which of the two fulfilled the father’s wishes, everyone responded that it was the second one, so intention is different from purpose and is related to conscience.
Narrative and ethical coherence
27
Sep
Polarization has led to ethical relativism and ethical
relativism leads to social instability, there is no coherence between what is said and what is done, everything is done to justify this or that view.
Ethical coherence must accompany all of our lives or it is not ethics, just a convenient behavior, we need to cultivate it in social, professional, religious and family terms, it is not just in one area because the behavior becomes a habit.
The nudity at a university volleyball game (sporting event at a university), the discussion about abortion, the logic of ideological political punishment and the emblematic speeches in the country’s official bodies are not a mere coincidence, they are not autocratic attempts, they are the lack of results of a long social process where ethics does not predominate.
An ethics professor at a university, after discussing a subject in class, asked students during the break to write down at least one unethical act in the canteen: feet on the wall, papers on the floor, jumping in line, etc., when all students returned from break they had something to tell.
It is also not about exaggeration or the absence of punishment, but the fair measure, what in law is called disproportionate punishment, but the absence of punishment is also dangerous.
The problem is that Discipline and Punish is a process that can lead to the logic of a madhouse, Foucault in his famous book shows that justice in his time stopped applying deadly torture and started seeking the “correction” of criminals, but the practices Educational measures are rare and today even worse, it has become unilateral, that is, the punishment depends on the condition and situation of the defendant.
It is what Byung Chul Han called psychopolitics, a kind of return to torture through propaganda and a distorted view of true social problems, it is about fighting the “enemy”, and the law only applies in this case.
The narratives confuse society, create religious holes and animosities, are not conducive to any healthy social process, create more division and injustice.
