Arquivo para a ‘Information ethics’ Categoria
The need to Aftermath´s Pandemic
Aftermath refers to that activity that authorities responsible for fighting fires and tragedies carry out after the peak of the tragedy has passed, but still recovered, found in terms of a definition for periods that follow the tragedy or remarkable event, even when find the effects or consequences of it.
In Brazil, the data are worrying, because an announcement of flexibility in the measures of the pandemic was enough for the number of deaths to stabilize around 500 deaths daily and in some regions they are already growing, including the populous states of São Paulo and Rio de Janeiro .
An example of an aftermath, in addition to prevention measures until the end of the pandemic, is the research financed by FAPESP (Foundation of Research of the State São Paulo) and carried out by researchers at the Phycology laboratory at the Federal University of São Carlos (Brazil), which identified a new species of green microalgae of the genus Nyphrocytium that affects the lung of patients who died from Covid 19.
We are exhausted from such a long period of limitations, but it is important that we are careful until a final stage, which is still far away, and could reach the end of the year.
As we have already posted, Europe is entering autumn and winter promises to be harsh, as well as our summer in the southern hemisphere, the danger of new viruses and mutations of the current one must be observed, we see that in some countries, as is the case of Eastern countries, some cases already create a warning and take tough measures, but required, our liberalism can be costly.
At the opening of the UN General Assembly, Secretary General António Guterres, speaking of the general situation beyond the pandemic, but which includes it, said that we are in the wrong direction, the planet has never been seen “so threatened, nor so divided”, and stress : “we are on the brink of an abyss and we are improving in the wrong direction”, is a difficult warning, but necessary at this moment. 7
The functions of are fundamental for a time of global crisis, and there is no co-management of problems that are global, and that can expand to other areas, an already easy to be observed that is a social one, which was not properly faced, and now it’s urgent.
If we run away from a central, complex problem that involves the entire globe, we are not solving it, and we are making it worse, ineffective combating the pandemic and its consequences cannot produce good results, and those who receive political dividends are co-responsible.
We must face the aftermath of the Pandemic or we will not be able to prevent another fire.
To avoid a fourth wave
The map at the side, official WHO, clearly indicates the three waves of Covid, the new variants and a resistant Pandemic demand a final effort so that it is possible to think a 2022 without the restrictions that are uncomfortable, of course, but still necessary.
The small town of Floraí in the northwest of Paraná State (Brazil) is a good illustration of the need for this care, the small town of just over 5,000 inhabitants received a stage of a handball championship and before, with only two cases, it rose to 68 in one week.
Looking at the WHO chart and the data from Brazil, we have a moving average of deaths above 500 in a still very slow fall, what is most talked about is the possibility of more flexible measures, which in many cases is already happening, however care still continues.
Brazil reached 65% vaccination of the first dose and just over 37% for the second dose, if we look at the data from July, when we had already reached 30% of those vaccinated, it can be noted that there is a slowness especially in second dose without any explanation.
Europe enters its autumn, while the southern hemisphere in its spring, it is to be expected that in the heat the proliferation of the virus will decrease, but if care is maintained and vaccination evolves.
The great danger in Europe, and I don’t see any comment or concern, are opportunistic diseases, that is, clinically they are those infections caused by microorganisms that even in people with normal immunity, due to other diseases, can cause infections or even conditions immunodepressants in convalescent patients or those who went through the contagion, after all, there are more than 200 million people who have already been infected with the virus, all over the planet.
At the beginning of the Pandemic, WHO had warned of the problem of treating post-covid in many patients, but the topic was forgotten and as these are not isolated cases, a mass treatment would be necessary, what may lie ahead is difficult to know without a medical research, but not difficult to imagine, it would be like a new post-pandemic epidemic, I leave it to the doctors.
We need to come out strengthened, at least in terms of health, in terms of solidarity, many of the world’s analysts have already thrown in the towel, we were not able to treat a common problem as such, it seems that it is a problem for the other, for those who had the disease, of course not for everyone, there is a moral reserve in society that still guarantees future hope.
Slow fall and protocols
Although the WHO warns of the possibility of a new wave due to inequality in the fight against the pandemic, which due to the number of vaccines also does not see priority in the third dose, even some Institutes dispute (AstraZeneca, for example), the fall in Brazil is slow, and here the controversy is due to poorly applied and punctually rigorous protocols.
In the country, the total number of doses is 210 million, but the total number of people vaccinated is 72.6 million, which gives 34.4% and it makes sense to say that the third dose is still to be thought about, since the number of vaccines is limited and yet both the fall in deaths and vaccination are slow.
There is also controversy around the vaccines, Chile is applying the third dose with Pfizer and AstraZeneca under the argument that the “combination” is good, but looking at the vaccines that are accepted in European protocols, only AstraZeneca, Pfizer , Moderna and Jenssen are consensus.
To understand the controversy created by the interruption of the Brazil x Argentina game after ANVISA’s (Brazil Agencie) requirement that 3 players be removed from the game (only 1 was on the bench), it is necessary to understand the Interministerial Ordinance 655/2021 which established a period of 14 days for quarantine set for people arriving in the country via South Africa, India and the United Kingdom, including Northern Ireland, and that Brazil´s International Airports are aware of, but only sign a paper.
There is no local Anvisa agency at the airport to verify that the information provided is in fact true, and only hours after this is done in specific cases that have repercussions in the press.
So there are protocols, use of masks, procedures in bars, restaurants and supermarkets, but anyone who walks around observes whole families in these places, misuse of the mask and sometimes even not using it and because of this it causes revolt, law enforcement is only punctual.
Not to mention the release and flexibility that occurs in many situations where there is agglomeration, schools, in Rio de Janeiro, a team may have fans in the game on next Wednesday, the demonstrations on September 7th and 12th, etc. finally, the protocols must be complied with, but always so that the law is effective and respected by the citizens.
There is still not a broad understanding that the fight to be effective has to be global, there has to be a basic set of protocols that all countries sign to avoid their demoralization, and these are necessary.
As for the third dose, only if there is an assumed ineffectiveness of any vaccine justifies the third dose, as they will be necessary for people who have not yet been vaccinated and for the 2nd. dose.
Law and justice
Human systems are in crisis because if in rhetoric there are new forms of sophistry, populism is a complex of sophistry, and they have always appeared in the crises of the polis, our justice that comes from the Roman Empire, with strong idealistic and positivist colors, cannot remain on a line of coherence, there is always a double interpretation according to the defendant.
This is due to populism in the current context, more broadly, in the absence of an ethical approach as proposed by Paul Ricoeur, neither the deontological system that claims to be exempt from any metaphysical aspect, nor the
This aim proposed by Ricoeur, as already explained, is not restricted to the field of personal freedom, because by the very requirement of universality it must have a “coercive effect”, this is applied by a force of law, but it is not limited to ethics either ” institutional”, since there must be a set of “estimated good” actions, for example, each person has an intrinsic dignity, death and violence are not fair resources for coercion, and there may be borderline cases, etc.
But an estimated good action, difficult in times of polarization is one that comes from a golden rule, do not do to the other what you would not like to be done with you, there must always be the possibility of discussing the contradictory always, even in actions ” good estimates” and there must be a prevalence of the community over the individual, without embarrassment or excessive “coercive force”, different cultures interpret what is good differently
The limiting and unacceptable discriminatory point, in addition to the sophistry that since antiquity has recourse to rhetoric and the force of persuasion, but demagoguery and public lie, for example, that which omits cases of appropriation of public property as a clear case denial of the common good.
Governance over natural goods and resources that are national or even planetary heritage, not only nature, but also museums, libraries, historic buildings, whatever cultures they may be, cannot be seen as acceptable.
This deontological legalism (which would be justified by the ends), is also present in the Christian biblical narrative, the Pharisees and teachers of the Law asked Jesus about the customs of washing hands, of following the “tradition of the ancients”, as in the passage of the evangelist Mark (7,5-7):
“Why do your disciples not follow the tradition of the ancients, but eat bread without washing their hands?” and Jesus replied: “Well did Isaiah prophesy of you, hypocrites, as it is written: ‘This people honors me with their lips, but their heart is far from me. The worship they render me is useless, as the doctrines they teach are human precepts’. you forsake God’s command to follow the tradition of men”.
For no one can love the God who does not see if he does not love the Other (neighbor) who sees (1 John 4:20).
The just and hermeneutics
The traditional concept of Justice is one that comes from the Enlightenment and idealism, will have its consecration in the Introduction to Hegel’s philosophy of law, the margin of this right survives Christian, Islamic and other beliefs (Haiti, for example, had a Creole constitution) , but always the margin.
One can, for historical reasons, return to Kant and Fichte to discuss theoretical questions of justice, but the modern state and its laws, which are the foundations of contemporary justice, at least in the West, have their foundation in Hegel, and an essential concept there is that of ethics, which comes together with the idea of justice based on the equity itself and not on what is fair.
So Hegel theorizes ethics as “objective morality” or “ethical life”, remember Kant’s categorical imperative: “acts in such a way as to be a model for others”, thus an individual morality, but Hegel’s two abstract concepts they are law and morality.
The scope of ethics, to realize the ideal of freedom, is present in the family, in civil society and in the State, but with the State as sovereign over the other institutions for which it establishes a contract, and the moral and ethical rules are defined by someone who acts in this way, then this is a quality of ethics and ethics.
It goes beyond Kantian thought by stating that there is a subjective morality and an objective morality, a classic dualism of idealism to which Hegel is an apogee, for Kant was the first to say “acts in such a way” that it is universal, for Hegel it is the second and for this will define a new (abstract) concept of the “self-determination of the Will”, which is an objective morality.
It may seem that the “individual” (questionable) right is preserved, but in almost all legislation in “missing” situations, it is the state through the judge that determines the justice, see article 4 in the Brazilian case, of the Introduction to the Civil Code:
“Art. 4th. When the law is silent, the judge will decide the case according to analogy, customs and general principles of law“, there is no objection of collective or individual conscience and there is also no self-determination of the will, it is decided by the State, and already in this it differs from morality.
The current discussion has advanced in phase to serious social problems, on the issue of equity, and even on the veil of contractualism (the law ruled by the state), the most eminent name is John Rawls, for whom his discussion advances on intuitionism and utilitarianism, which Paul Ricoeur will focus on to question his concept of Justice in his work: “The fair or the essence of Justice” (1997).
Essentially, the discussion is about collective, diffuse rights (of nature for example) and equity, Paul Ricoeur moves towards a hermeneutics of law, while Rawls towards liberal law and equity in the face of justice and not the social rights of human dignity, and different from equity and social justice.
References:
RAWLS, John (1997). A Theory of Justice/John Rawls: Trans. Almiro Pisetta and Lenita MR Esteves – São Paulo: Martins Fontes.
RICOEUR, Paul. (1995). The just or the essence of justice. Trans. Vasco Casimiro. Lisbon: Instituto Piaget.
Polycrisis and hard words
We have already talked about the crisis of thought, the excess of very special people who lose sight of the whole, the idealist prison, which was born in a pre-Socratic idealism, as Popper pointed out, and an emptiness of the capacity to renew thought.
Morin’s proposal to reform thought is to open the drawers of thought and articulate them in a complex model (from the Latin complexus, which is woven together) outside of “specialty” and conceptualism.
What before seemed like a warning is now present in several speeches besides ecologists: the planet shows signs of exhaustion, extreme temperatures, even in places where it seemed impossible: cold in the southern hemisphere and intense heat in the northern hemisphere, also animal life is perishing, the current news is the almost extinction of the emperor penguin, which were large colonies.
The planetary core also manifests itself, the number of volcanoes and earthquakes grows, Haiti calls for help after a new earthquake and a hurricane that weakened even more that poor country.
The return of the Taliban to power in Afghanistan, the military in Myanmar and other neo-totalitarianism, all these seem harsh and pessimistic words, of course we always hope, it is not humanity’s first crisis, but perhaps this is the most global and the most general of all and could become a civilizing crisis, in the midst of a pandemic that persists, and it is neo-denial to say that it has passed, the new variants are threatening, and the WHO itself and many scientists are warning.
Perhaps a barely perceptible level is that of religiosity, in addition to the disrespect for various beliefs, there is internally a crisis that we can call a “despiritualized ascesis”, using a word from Peter Sloterdijk, which we translate here by its root, ascesis “without” admitting The spirit.
It says a biblical passage in which Jesus is questioning his disciples who thought his word was too harsh (Jn 6:61-63):
“Knowing that his disciples were murmuring about this very thing, Jesus asked: “Does this offend you? And when you see the Son of Man ascending to where he was before? The Spirit gives life, the flesh does nothing. The words I spoke to you are spirit and life. But among you there are some who do not believe”.
He is speaking to his disciples and to those who believe, and if he does not have spirituality, he does not have Faith.
Modern sophistry and the crisis of democracy
Through the posts we develop the crisis of thought and modern sophisms, no longer based on justifications of power, but to promote new neo-authoritarian models of power, it is psychopolitics as developed by Byung Chul Han, which is beyond Foucault’s biopolitics.
On the reform of thought Edgar Morin developed an extensive work that is summarized in his book “The well-made head: rethinking the reform, reforming thought”, with two important aspects, in addition to the reformed thought itself: ecological thinking and overcoming of the mechanistic model.
A century after the triumph of quantum physics, the model of our thinking is still Newtonian, mechanistic and dualistic, the quantum model admits a third excluded, in which matter pulsates and there is a third state between one point of matter and another, called na In tunneling effect physics, he enshrines Werner Heisenberg’s initial view of the uncertainty principle and rediscovers the wave nature of matter and not just light, which is also massless matter.
Edgar Morin uses this concept of uncertainty to reform reform, that change we all want but which is still focused on two poles, and induces much of modern thought towards fundamentalisms that admit reforms neither an excluded third nor a third way.
These strands make the planet move towards an unprecedented political crisis of democracy, neo-authoritarian governments, such as Myanmar and now in Afghanistan, and planet dictatorships already almost consolidated throughout the West, threatening the emergence of new and even more radical ones.
Edgar Morin says in his book: “An intelligence incapable of perceiving the context and the planetary complex becomes blind, unconscious and irresponsible” (Morin, 2014) and will later say: ““[…] a way of thinking, capable of uniting and solidarize separate knowledge, it is capable of unfolding in an ethics of union and solidarity among humans. A thought capable of not being confined to the place and the particular, but of conceiving the sets … would be able to favor a sense of responsibility and citizenship” (Morin, 2014).
See “would be able to” in Morin´s phrase, possible but difficult in the current stage.
MORIN, Edgar (2014) A cabeça bem-feita: repensar a reforma, reformar o pensamento. Rio de Janeiro: Bertrand Brasil.
Maieutics and giving birth to knowledge
The Socratic method was that the philosopher believed that no one had definitive answers to his questions and so walked the streets of Athens asking questions he considered basic about politics, morality and truth, the young democracy was corrupting itself.
In this way, each person could “give birth” answers, and with each answer he asked new questions, thus he defined himself as an “idea midwife”, he sought to instruct the “citizens”.
His opponents were the sophists who relied solely on the art of persuasion, and their aim was to flatter the rulers and give answers that people wanted to hear.
But many people, especially young people, were involved by his wisdom and teachings, among them was the disciple Plato who describes the various Socratic dialogues.
Thus his method was opposed to those of the sophists based on rhetoric and the art of persuasion, their theses were the most diverse, Gorgias for example, defended that “nothing exists”, Protagoras that “man is the measure of all things”, besides of this they charged for the lessons.
Aristotle will define it as “apparent but not real wisdom (sapientia), but it has not disappeared completely, it has changed form and discourse throughout history, but essentially it is rhetoric, today for example, performative thinkers and self-referentials.
Socrates’ great opposition to the sophists was that they, using persuasion and rhetoric, only proclaimed “opinion” called doxa and Plato, disciple and disseminator of Socrates, will organize the “episteme”, knowledge must be organized from the its “currencies, limits, its aspects and its appearance”, described as its “dialectic”.
Also Bachelard in our time criticizes opinion as unscientific: “Science, both in its need for completion and in its principle, is absolutely opposed to opinion” in his work: The Formation of the Scientific Spirit: contribution to a psychoanalysis of knowledge .
Socrates, accused of subverting the young and not worshiping the gods of the state, was sentenced to death, Plato will develop his method and create a school of thought.
Vaccines and the delta variant
The number of people vaccinated in Brazil approaches 50% in the first dose (46.7%) and 20% in the total vaccination (17.6%) however the effectiveness of vaccines for the delta variant is being studied in the last week of the Institute Butantan started a study to see the effectiveness of CoronaVac.
The delta variant may cause a fourth wave, the warning is from the WHO, which asks that the measures of distance, use of masks and control of social gatherings not be relaxed.
Monitoring carried out in the country registered and located 145 confirmed cases of this variant in the Federal District and in the states: Maranhã, Minas Gerais, Rio de Janeiro, Rio Grande do Sul, Santa Catarina and São Paulo.
The death curve continues to fall slowly in Brazil (see photo).
An article published in the scientific journal New England Journal of Medicine points out that the Pfizer and AstraZeneca vaccines protect against the Alpha and Delta variants, especially after the second dose, according to the article, Pfizer avoided 88% of symptomatic cases and AstraZeneca 67%.
The Department of Health of the United Kingdom (PHE in English) released a study made with more than 1 million people in risk groups and pointed out that with two doses the effectiveness of these two vaccines rise to 93% and 78% respectively, when treats people aged 16 to 64 years.
In the Netherlands, the government announced that it will re-impose restrictions on nightclubs, festivals and restaurants, these restrictions had been lifted in June, but the infection picture freaked out with 7,000 records of the disease in the last week, before the cases were already less than thousand.
The picture is a setback for Spain and Portugal, who wanted the resumption of tourism.
Accelerated vaccination and new concerns
Vaccination accelerated in July as was the optimistic expectation, the fall in infections and deaths is still very slow and the new waves of infection in countries in the region such as Chile and Argentina light a warning sign, Peru was already in high numbers and some countries in Europe, such as Russia, also show that the Epidemic is far from over.
Argentina reached on Wednesday (14/7) the symbolic mark of 100,000 deaths, high for a population of 44.5 million inhabitants, and entered a new lockdown, with results already containing the new high, the numbers in week fell again.
Brazil like Argentina reaches the number of vaccinated 16% and 11% respectively, while the first dose in Brazil reaches 44.5% and Argentina 45% (see chart above), the next numbers suggest greater attention to the possibility of a new ascending curve, it would be a greater expansion of the delta variant, climatic factors (Chile and Argentina are colder) or even a variant called lambda , and the effectiveness of the Russian Sputnik is questioned.
The lambda variant detected in Peru is frightening, called C.37, its preliminary studies indicate greater lethality and the ability to circumvent vaccines is serious. Researcher Pablo Tsukayama, coordinator of the Microbial Genetics laboratory at the Cayetano Heredia de Lima University, detected that the variant it is already 100% of the infected cases in Peru as of April 2021.
The lack of open data hinders the research, the Ministry of Health of Peru does not disclose it and Professor Tsukayama is one of those protesting this lack of access.
Another issue of concern is the lack of scientific data on the effectiveness of vaccination for the new variants, there are many people who make statements trying to compromise, but do not present clear scientific studies, for example, on new variants such as lambda.
One of these studies, reported by the newspaper El País on July 11, is by Chilean virology Ricardo Soto Rifo, who focused on the CoronaVac vaccine, the main one used in Chile, in a group of volunteer health workers who discovered that lambda presents “increased capacity for infection and immune escape against neutralizing antibodies”, the extent of such loss remains to be clarified.
Another study pointing out in El País is that of the Pfizer and Moderna vaccine, from the University of New York, pointing out that the results were “relatively lower”, but Professor Tsukayma makes a less than encouraging observation: “It is practically impossible to predict how a virus will suffer mutation”, but reducing transmission is possible through vaccines and this is effective.