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Arquivo para a ‘Neurociência’ Categoria

Conciousness and truth

23 Jun

One of the most common tricks is to say a half-truth, a lie without malice or that which softens our conscience when we know that we are doing what is wrong, it is not a matter of politics because in many cases it is difficult to say that “good” politician if corrupted.

A well-known phrase from William Shakespeare is “We know what we are, but we still don’t know what we can become”, which is as interesting a phrase as “To be or not to be”, because it means that we can be beyond being current , so there is a becoming, so “not to be and I will be”.

The inner sphere in which we satiate emotional voids, frustrations or anxieties, for example in drink or food, we are filling the void by temporarily satiating, but it will come back.

The relationship with philosophy is broad, since Plato who defined the myth of the cave as passing from the world of shadows, where we see ourselves as projections at the bottom of the cave to a high, authentic sphere and where there is true freedom, and the fear of the half- truths disappear.

True consciousness is neither an awakening nor an enlightenment, but an “unveiling” to remove the veil, and the first step is that consciousness is awareness of something, where I found limits or an unexpected NO, not only a pain, but a obstacle at first insurmountable sight.

Gesltat psychology, with a strong influence of hermeneutics, defines how to be aware of something (awareness) and we find a correspondent in Japanese philosophy, for example, as “satori”, to remove the superficial layers to find the nucleus of something.

The three steps to enter these layers are: to awaken to our deepest zone, in the emotional aspect, our fears, anxieties and concerns, the second requires what happens outside, the context, the people and situations that I invest without results, and the third, much more complex, knows what he feels, what happens outside, but there are prejudices, barriers and something that makes him defend himself and not go beyond certain limits.

Make a change, it is not enough to find the strengths, it is precisely in the weaknesses that your defenses are weakened, and they are articulated with your mistakes and experiences.

 

 

Balance and calm in times of crisis

08 May

Given the worsening of the pandemic crisis in Brazil and some countries in the Americas, the arrival of the cold in this hemisphere and the exhaustion of the Health System, without the preventive #LockOut (in Brazil), we will now have to make an emergency intervention, with the consequences that it brings.
In this situation, we need a discipline that we do not have culturally, an awareness that is not always well understood, there is only awareness of something, and in this case it is public health and the extremely necessary and urgent care for the curve to start a retreat process.
Those people who have some spirituality, who achieve balance in this situation need to help the population as a whole, defend the doctors, nurses and support staff working in health (drivers, secretaries, rescuers, etc.) to have working conditions.
There are several ways to find personal balance, physical and breathing exercises, reading, music and relaxation, but it is the state of the soul that counts most, and in the turbulence of the danger of a pandemic, it is essential to find a form of spirituality, thoughts and to be.
For Christians who believe in the existence of an omnipotent and sovereign God over all the things that govern their lives, he knows that the inner attitude is one of passivity, tolerance and a deep Love for all those around him, and in this pandemic having attitudes of protection for all.
The comfort of their souls, for true Christian spiritualities, is the belief in the Love of God. It is written by the evangelist John (Jn 14,1-2): “Do not let your heart be disturbed. You have faith in God, have faith in me too [Jesus]. In my Father’s house there are many addresses. If not, I would have told you. I will prepare a place for you ”, and his earthly #StayAthome is now a refuge.

 

Fear between philosophy and reality

06 May

It is necessary to differentiate between fear, anguish and anxiety, those who blamed the “virtual” world (the virtual comes from virtus which is the root of the virtuous) must realize in the pandemic that they were not correct.

Anguish, another typical feeling in this pandemic, is a feeling linked to not belonging or not understanding the reality we are experiencing, it can be said that it is almost the opposite of fear, since it generates impropriety, that is, we do not face the problem or we postpone it or leave it by positivity, that is, we speed up life, like running from “danger”, being optimistic.

We left anxiety for the end, it is the end of a cycle, we made a post a long time ago to explain that it was not correct to attribute technology to it, there is a book called Information Anxiety (Wurman, 1989) that deals with the topic, however, in psychology it is the end of this cycle: fear, anguish (links to a system of beliefs and systems) that reaches anxiety and can lead to panic and Burnout syndrome, which feeds the cycle with fear. http://marcosmucheroni.pro.br/blog/?p=6199#.XrF_E25FzIU

The first question, therefore, is to treat the fear that is impropriety with ownership, that is, to understand what causes it, to make it conscious and with this the next stage of anguish can be blocked, because we will not escape from reality, the idea of ​​hiding or ignoring facts is what fuels this cycle.

We don’t need to be specialists or in the case of medical pandemics, to understand that some measures are necessary, that without them we get into anguish and this can lead to panic stress, aware that we even face the problem of hospitalization and the social difficulties caused by isolation .

This also explains why people who do only primary reasoning fall into finding fictitious enemies (inappropriate that leads them to the anguish of being unanswered) and in the last stage when the fatalities arrive they lead to panic or the Burnout syndrome, so it makes sense that some cheerleaders who go out on the streets asking for an end to “isolation”, is panic.

As it is the beliefs and systems that take the last step, I treat the religious problem, which has nothing to do with spiritualities that seek balance, and even in suggestions from psychologists you will find do self-analysis and have self-control, good spirituality helps, religious fanaticism harms and accelerates the process.

 

Beyond idealism, new logic and pandemic

29 Apr

Kant’s simplification led to abstract formulations so complicated that it would be inappropriate to call them complex since he intended the opposite, but the attempt to reduce 12 categories and three central ideas: the psychological (soul), the cosmological (the world as a whole) ) and the theological (of God).
This will produce an ingenious, rational but very complicated construct, which are the three judgments that would link Subject (A) to predicates (B), the judgments: analytical, synthetic a priori and a posteriori, the idea of a priori judgments was the most controversial because it sees the mind as having a natural memory.
Edmund Husserl and Gottlob Frége, who had a strong arithmetical logic formation, looked at this Kantian theme, imagining that logic could not be reformulated based on action, that is, we do not change our mind because our way of acting changes, this is based on all who seeing the change in the logic of everyday life caused by the pandemic, they imagine that the mind does not change.
Husserl’s departure from mathematical logic to the world of experiences, under the strong influence of Franz Brentano who worked on intentionality (see the previous post, the other eidos), made him formulate a new world of experiences, from human emotions to total life of the world (Lebenswelt).
While the Logical Investigations date back to 1900 and 1901, their idea of intentionality formulated in their phenomenology as the return to things themselves, or how they appear to consciousness through phenomenological reduction, their epoché, which is to place our concepts and thoughts in parentheses, a clear disagreement with the Cartesian cogito.
On its return to the Greek eidos, it will promote eidetic variation, which can be explained as from the phenomenological epoché (putting concepts in parentheses) it produces an eidetic variation on the idea we had of the thing (concepts, thoughts or objects) and it can produce in the end new “horizons”, a fundamental category for the dialogue about the new.
Our pandemic phenomenon produced an “colletive” epoché, a new look at a deadly virus, we had to produce an eidetic variation, what we think of this “little flu”, and this should produce new “horizons” about the concepts of how to live the day to day: attitudes health, economic solidarity and total reformulation of family life: spaces, time, food and relationships and the use of technology.
Idealists continue to imagine that everything will be as it was before, they did not do the epoché pandemic.

 

Tender

23 Mar

In times of #StayAtHome, a good reading is indicated, or watching a good movie, but no big dramas, sensationalism or violence, the readings that I also recommend that are to calm us down, pacify us and make coexistence possible, in a word Tenderize or Eternalizing.
One of the books I recommend to enjoy the warmth of home, “The pleasure of staying at home” (only in Portuguese and unfortunately sold out, best seller unintentionally), where Brazilian author Leticia Ferreira Braga, without knowing the current events, wrote in 2007, how to improve self-esteem and self-knowledge, how to organize more conscious consumption and explore natural resources, the effort to make the environment that lives more pleasant and also practical, without luxury and simple.
For those who like to think more deeply, we have already indicated and commented here several times, Byung Chul Han’s “The society of tiredness”, the Korean-German knew that humanity was striding towards an exaggerated activism and technologism (he also exaggerates how much the use of technology that can be a good resource in the current situation), but his thinking about the difficulty of contemplating modern man is a good reflection, it is necessary to be touched.
Small routine habits in the domestic environment help, make cleaning better, even recommended for the coronavirus, but be careful with the toc, avoid boring and controversial subjects, laugh at your own difficulties, including personal and family limitations, in short.
If I could sum up a necessary attitude for the family environment to be but cozy, bearable is to do what is not pleasant to become, what is hard to bear, what is difficult to make possible, to finally soften and review rude habits and abrupt.
It is almost a cultural re-education, either we do this or the house explodes and we explode togethe

 

The virus and its lessons

18 Mar

Suddenly the society that couldn’t stop, the “tiredness society” of the mind-boggling rhythm, of daily shows, has to resume a vision that you don’t know anymore, stop or at least slow down, stay at home, live with family members that are almost weird.
The fact is that the universe, nature and in it human nature has its laws, and these can be beyond a Big Bang, we can be inside a bubble and whose laws come from “outside” it.
I saw a hashtag go off and was surprised first, but then I gradually understood, mainly young people used #stayfuckatHome in response to “StayAtHome, of course it is not easy for those who never had this cultivated habit, now having to face it.
I was unable to measure both hashtags with the tools, but the universe conspires and makes us stop and stay at home, because events are canceled, there is nothing to do on the street, even the shops give their stop signs, and of course who continue to think on the economic side.
Well we must save the economy, even if it means a rapid explosion of a virus, in short the universe has taught its lesson, it is not the economy that lives for man, but the man who lives for there to be economy, and if it has its own laws, that they do not contradict nature and man, it seems that we have a checkmate.
The lessons for the online universe are twofold, on the one hand, face-to-face resumes a course that should never have left, the face-to-face relational world and fraternal circles and on the other the need for relationships that are public or private to have adequate online tools.
Conflict exists at both ends, nor do we make satisfactory face-to-face relationships, are elusive, authoritarian or worse, indifferent, and we don’t even know how to behave in the online world (the virtual exists before the internet and the digital universe), and always who criticize use it badly and do not understand the “logic” of this universe that asks for relations different from those in person.
Now we have to schedule online meetings, use chats and videos and finally we will go beyond religious and ideological preaching to non-face-to-face relationships that are in fact “relationship”, because virtual comes from the Latin “virtus” which is similar to “potential” either saying we must “cultivate” the virtual to become a real relationship (virtue comes from virtus), the face-to-face does not guarantee the “relationship”.
The great lesson, there will be many others, is that we must share and share responsibilities to overcome the pandemic crisis, which is already social and economic, and depends on the attitude of each one.

 

Sensibility and public cause

16 Mar

Health is a public cause, almost everyone agrees, but when proposing protective measures, many people, not seeing the cases explode and the number of infected people growing, do not understand why and make them a joke or disdain, it was like that in countries that later woke up, this is the case of Italy, whose number of deaths exploded yesterday, Spain and Portugal where the movement on the streets disappeared and many products on the market as well.
Italy recorded 368 deaths, an increase of 25% just this Sunday, and the number of infected people went to 3690 this weekend, Spain and Portugal the number of people who decided to stay at home practically paralyzed the country and for this to be as possible, families have stocked up in supermarkets, they have reduced offers, those who have not been prevented may be left without some products.
Several authorities have commented on the effects, there is a real video of a meeting that took place at Incor (Heart Institute), and a fake attributed to Stanford University, it is also false that Cuba sent vaccine to China, a fake and ridiculous fake is that lemon and vitamin C fights the virus.
The politicization of the issue is also of little concern for the population, we must all fight because soon the explosion of the coronavirus will happen in Brazil, what many experts are concerned about is the capacity of the Health System to respond, all over the world and also in Brazil , with protection the curve will be less steep and the system will have a response capacity, the graph above explores with and without protective measures.
The most complete video on the subject, because it also deals with the cultural aspect and behavior in combating a pandemic, is that of the profa. Dr. Claudia Feitosa Santana, from University of São Paulo, Brazil (is possible setting to English):

 

Infinity and human complexity

03 Mar

Nothing weaker than wanting to arrest the man who makes him a hostage of ideas or static methods, so there is no thesis and antithesis, but to be and not to be, Husserl stated that “by conceiving ideas, man becomes a new man , who, living in finitude, is oriented towards the pole of infinity ”, but the idea here is the eidos of ancient Greece.

This concept comes from a Proto-Indo-European root “weid”, “see”, origin of the words, εἶδος (eidos) and ἰδέα (idea), according to the “American Heritage Dictionary”, and its pre-Socratic origin is linked the investigation of what things are in essence, and thus the idea of ​​substance appears, as what a thing is independent of its changes in “shape”.

Edmund Husserl foreseeing that the idealistic philosophy that became fixed in forms and that no longer saw the essence would result, affirmed “philosophers, at present, are very fond of criticism instead of studying things from the inside”, it is due to this fact that we fixate on forms and effects without ever referring to the essentials and things.

This is how his phenomenological philosophy was established, it is necessary to return “to the very things”, in a famous expression by Husserl, and his phenomenology is this way back to things, to the world of lived experience or the “lebenswelt” (world-of-life) ) which is the opposite of the world of ideas, from Parmenides, through Plato, to Kant and Hegel.

Phenomenology was born from the social psychology of Franz Brentano recovered the idea of ​​intentionality, coming from the ontological concept of consciousness, which itself highlights the most important point of this experience, that is, the intention clarifies the structure of what is conscious.

What is hidden in every experience, then, is the intention of what is conscious, and if all consciousness only makes sense as awareness of something, psychology deals with what is not conscious.

 

Human intelligence beyond artificial intelligence.

15 Jul

Until very recently it was believed that a certain type of intelligence was preponderating to others, the famous IQ test, for example, determined the intelligence of a person in numbers, which fell a bit into disrepute, then came the phase of emotional intelligence , it exists because we are in time of stress.
With the advances of artificial intelligence, the advances of artificial intelligence and the point of singularity, at which point machines will go beyond Intelligence in man, but what is this intelligence, is little questioned, the specialists give answers ready, but …
Due to conjunctural, social and cultural factors, a type of intelligence is developed that is logic, memory capacity and great talent to deal with mathematics and logic in general, one can find solution of complex problems, say the neuroscientists that she is strongly attached to the right side of the brain.
The second type is motor intelligence, artists and athletes develop great talents with a body expression and notion of space, distance and depth very sharp, can perform complex, graceful and sharp movements, as the name says is related to motor ability.
People with good written and oral ability have a type of intelligence called linguistics, in addition to the expression has a degree of attention and sensitivity to meet the views of others, is visible its usefulness in today’s world.
People with great ability to imagine and draw both in 2D and 3D have a great talent for graphic art, it is space intelligence, just as linguistic intelligence has great sensitivity and creativity, but its universe is itself and the interaction with others is done precisely by his spatial vision.
Musical intelligence is one that makes us see through the “sounds”, are people with a great facility to listen to music or sounds in general and identify different patterns and musical notes.
Two types uncommon are intra and interpersonal intelligences, and statistics are the rarest among people and yet the closest to our “being,” intrapersonal intelligence has an enormous facility to understand what people think, feel and desire, while the intra has a strong component of “leadership” because they are people capable of causing great admiration in others, and with special active intelligence mobilize and get to take action and put others to accompany it.
Of course this is as schematic as other classifications, but it is precisely by the scheme that artificial intelligence is thought to be related to this, in fact human intelligence is quite complex while the artificial one is very schematic, even though it is a complex scheme.
The TED by Daniel Levitin has already surpassed 14 million views, and has an interesting point of view of a neuroscientist:

 

Worldview: soul, feelings and wisdom

12 Jul

One can think of soul as mind, as consciousness (it is only a reflection), or identity, according to post about Giddens this leads to interiority in a restricted sense.
That is why we call it the Noosphere, the sphere of the mind or the outside, in a sense of vision, feelings and wisdom, being limited to a worldview, which is evolving.
It is not possible to have a broad worldview, without a broad soul, more than a soul-world, a universal soul in the sense not only anthropological, but cosmological.
Feelings have a great appeal in the contemporary world, as functional logics have become much of the engaging of thought, it is possible and easy to manipulate opinions and people through these resources, but they are dangerous without soul and wisdom.
Wisdom is the most critical element of the noosphere, there are those who believe that through feeling and soul can walk quietly, there are therapies and even online courses to produce happiness, well-being and other promises without any wisdom, the result in short term is commendable, but in the long run it will prove ineffective will lack such sustainability.
Wisdom is also critical because many currents of thought and diverse forms of culture can lead to reductionism, and this will bring in the contemporary world a lack of seeing the Other, sometimes there is even intention, but the result is the result of the restricted world .
The teachers of the Law were in the time of Jesus, the Pharisees who knew the scripture, but whose practice was distorted, one of them addresses Jesus to ask how to have the eternal inheritance.
The great spiritual argument of Loving God is a resource of a certain kind of ignorance, but a good Bible reading is enough to realize that it is false, is in Luke 10: 26-27, and Jesus said to him, “What is written in the law? How do you read? “He replied,” You shall love the Lord your God with all your heart and with all your soul, with all your strength and with all your intelligence; and your neighbor as yourself! ”
Jesus immediately binds the heart “feelings” to the soul, because it knows and respects the interiority, from where the soul drinks, and ends by asking for love of neighbor, the Other.