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So it’s Christmas

24 Dec

This is how an English song began, the singer Simone sings a Brazilian versionof the original lyrics by John Lennon and Yoko Ono and then a question: “And what did you do?”, I liked the song, but the lyrics sounded strange to me because after using a mystical expression from the indus.: “Harehama” she provoked with Hiroshima and Nagasaki, of the atomic bombs, and later still of Mururoa which is a Polynesian island, which in the Maori translation means patient.

Recently, about 11 years ago, when the Fukushima incident happened, the tsunami that affected the atomic power plant in Japan, I started to understand and only now with the nuclear danger of the war in East Europe has the sense been completed, we cannot talk about peace in a world undermined by hatred and bombs.

Yes, hopes are renewed, but now amid mistrust, it is as if a veil were lifted from our eyes (in my case literally because I had already operated on one of the eyes), and a clear world presented itself, clear, but full of doubts and conflicts.

I would say that it is a Christmas of Mururoa, of the patience that waits and that achieves everything, but apprehensive and worried.

This is a small text that I manage to write while my eyesight is recovering, merry Christmas to those who believe, patience to those who understand the present situation and that the spirits of war and hatred disarm.

The light exists, a simple candle needs to be lit, and Christmas is light.

 

 

 

Christmas in China

20 Dec

Christmas has different connotations all over the world, the idea of ​​a date for the birth of Jesus is the commemoration of a God who became flesh, who was among us and by divine whim was born just on a census date so that he could be contact between the men, and in David’s village where Joseph and Mary went because the census takers should be in their home towns.

Also fulfilled is the prophecy (Isaiah 11:1-16) “There will come a descendant of King David, son of Jesse, who will be like a branch that sprouts from a stump, like a shoot that sprouts from the roots” and also a more incredible prophecy even though a virgin would conceive (Izaiah 7:14): “therefore the Lord himself will give you a sign, a virgin will conceive and give birth to a son, and will call him ‘God with us’”, indicating the manner of Jesus’ coming.

The translation of the word girl as virgin is contested in some Christian beliefs, but the text is clear that Mary says she does not know any man (Lk 1,34) and Joseph moves away from her so as not to denounce her as the Jewish law said for adulteress, and later returns advised by an angel, none of these facts is a coincidence due to its originality, but all are providence so that men could believe.

Christmas in China is not an official date, other festivities such as the Spring Festival or the Chinese New Year are much more celebrated and remembered, but in the city of Yiwu, for producing Christmas products for the whole world, it is seen as where Christmas is the year-round, including the lights and decorations typical of everyone, in the last ten years Christmas has started to gain popularity, but far from being a date where the birth of Jesus is celebrated, it is the traditional western consumerist period that also arrived there with the big companies that today are international in automobiles and home appliances.

However, in the city of Macau, which has Portuguese origins and influence until today, for example, the street names are in Chinese and Portuguese, some memories of the real Christmas are seen there, such as the nativity scene in Vila Coloane de Macau ( photo courtesy of a friend in Chine).

I will be undergoing eye surgery these days and unable to use a laptop, so I leave you with a Christmas message of hope in a world of peace, that men may return to the difficult path or the narrow door through which Love, Mercy and Hope pass, a fairer, more fraternal world is possible if men disarm and join hands.

 

 

The greatest of all signs

16 Dec

Most of those who don’t believe in a superior being think “if God is alive why doesn’t he send us a sign”, also the passage of the rich man who had Lazarus always at his door, asked Jesus to send a sign to his family, to to know that God existed, and Jesus answered them: “they had the prophets and they did not believe”, but it is clear that they speak of a concrete visible sign.

The reading of that time also said (1Cor, 22-24): the Greeks want wisdom (they would be today’s scientists) and the Greeks want signs (they would be today’s religionists), but divine madness is wisdom and weak things are the strong, it is not like merely human reasoning.

There is no greater madness than a God wanting to reduce himself to a man to rescue everyone, misunderstood and unwelcome, he is born in a manger and will die on the cross, the apostle Paul says pride of Christians (only the true ones, of course) and scandal for men, will he be the adult of the same child who is born in a manger and then has to flee to Egypt to avoid the slaughter of (painting by Guido Reni (1611/12) ).

Herod was confused because he imagined (like many today) that when he said that the king of the Jews was going to be born, he imagined that he would take the throne from him, and he wanted to kill him from birth, not having found him he orders to kill all the children who are still alive. on her lap, but Mary Joseph and the child had fled to Egypt.

Thus, it was not just a visible sign, it was also a human sign, says the Reading of Matthew (Mt, 1, 22): “All this took place to fulfill what the Lord had said through the prophet: “Behold, the virgin will conceive and will give birth to a son. He will be called by the name of Emmanuel, which means God is with us”, but Joseph who, having turned away from Mary because of this great sign, is warned by the angel and gives him the name of the child Jesus.

There could be even more signs in our times, some mystics believe so, but it will be preceded by much suffering, just like the revelation of Jesus we have described, and then the clearing will come.

 

 

What to look for and where to find

15 Dec

bad tree cannot be expected to bear good fruit, even those who seek truth and wisdom seek to vent compulsions for power, wealth or temporary pleasure.

There is an enormous amount of literature available and the law of attraction, techniques of power and enrichment, magic formulas for happiness and youth, etc., have already penetrated common sense.

The central problem remains if one does not look for where one can actually get wisdom, power to serve those close to us more and better, wealth and full and non-temporal happiness.

It is easy to perceive the fruit of these trees of false happiness, of rotten powers and of passing pleasures that are transformed into despair and unhappiness, they are exposed among the current idols, among the parties and orgies that even have high patronage, the disregard for the public money, justice for the powerful and unhappiness for the immense majority of the population, which is often swallowed up by bad misleading advertising.

One can parade countless false wisdoms, but two called my attention about power techniques: “all my wishes come true”, yes at what cost it is necessary to think, “my routine is always prosperous”, there are no moments to pause and to enjoy what has prospered then prosperity is an end in itself and will not bring happiness, rest, contemplation and elevated state of soul.

The central question that needs to be answered is where all these false promises come from, which can even come true, but temporarily, they imply enrichment at any price, pride confused with self-esteem, lack of self-criticism, and when one seeks in fact, in correct places, what is sought there if it is not true asceticism, with time it will fall to the ground and disappointment will follow.

It’s Christmas time, few are really looking for happiness, it’s true it’s a period that increases fraternity, welcoming and good intentions, but what we really want at the end of this search

Says the biblical passage, which we started in the last post, the disciples went to ask Jesus if in fact it was him, then the master corrects him by asking what they went to look for in the desert, since they were disciples of John the Baptist (Lk 7, 24-27) : “After John’s messengers departed, Jesus began to speak about John to the crowds. “What did you go to see in the desert? A reed shaken with the wind? What did you go to see? A man dressed in fine clothes? Now those who are dressed in fine clothes and live in luxury are in the palaces of kings. So what did you go to see? A Prophet? I tell you, yes, and someone who is more than a prophet. It is of John that it is written: ‘Behold, I send my messenger ahead of you; he will prepare my way before you.

It’s not enough to look in the right place, you need to know what you’re actually looking for, if they’re temporary things, many are the places, if they’re true things few and you need to have the right question of the search.

 

 

The Christmas Scandal

14 Dec

One can only think of negative scandals: corruption, immorality or wars, but there is no greater scandal than a God becoming mortal and coming into the world through a normal birth.

It is not just the fact that he was born, but in a simple way, at a time when a census was being taken and this is important because it was contact between mortals, with a strong persecution of Herod who had heard that the king of the Jews would be born, and thought into a human power, which means it would lose its power given by the Roman Empire.

In addition to this scandal of a God who lowers himself by coming to inhabit the land of mortals, his life will be marked by many extraordinary facts, cures, deviations from the religious power established by the Jews, even though they were the promised people, after all Jesus was born a Jew, adopted son of the descent of David by Joseph and his mother the Jewish Mary.

Many were the prophets of that time, and many proclaimed themselves the messiah, and even among those closest to Jesus, doubts continued about who he really was, Jesus himself asks his disciples who the people think he is who the disciples think he is, in fact he is not and ‘something simple to believe, it is a scandal for a God to become mortal.

Even John the Baptist who is the last prophet, and the one who announced the coming of the Savior, sends his disciples to personally ask Jesus if in fact he is what everyone expects at that time.

Jesus’ response is based on facts (Lk 7:20-23): “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead rise and the good news is announced to the poor “, happy is he who is not scandalized because of me!”.

In fact, today it is no longer a scandal, indifference or contempt predominates, even within cults and temples there is a certain normality and they confuse the divine Christian culture with the worldly one, the scandal is even those who say they believe invented a God so human , which is no longer the one who came into the world (an advent), but a normal period of festivities and passing joys.

 

 

More than prophecies and miracles

09 Dec

The time of pain and suffering is a harbinger of a time of grace and great changes, but they cannot come without a change of mentality, if men do not change, what changes is apparent.

This feeling is in the air and ranges from incitements to war, hatred and violence to false prophecies and miracles that have nothing religious or divine in them.

Although at the birth of the child-God, many suspected the coming of the one who was promised to the Jewish people, many were also the prophets and who announced themselves as the savior, also as today in the political field due to the oppression of the Roman empire, but the surprise it was great although the readings of the time announced exactly how it would come, even indicating the place that was Bethlehem.

So, if we expect changes and they will certainly come, it will not be as the majority of men, sages and prophets think, but as divine wisdom acts, which waits for human illusions to pass.

The disciples of John the Baptist, although he announced the coming of Jesus, and the urgent need for change, mainly in the religious mentality of the time, also had doubts, and John himself, who was in prison, sent his disciples to ask him who he belonged to. Jesus indeed, and whether he was indeed the promised one.

Jesus’ response corrects the human mentality of John’s disciples: and the first response is a question (Mt 11:9): “So what did you go to see? A Prophet? Yes, I tell you, and one who is more than a prophet. 0It is of him that it is written: ‘Behold, I send my messenger ahead of you; he will prepare your way before you. 11 Truly I say to you, of all men who have ever been born, none is greater than John the Baptist. However, the least in the Kingdom of Heaven is greater than he”, to make it understood that the announcement is beyond the evidence and merely human views of the facts.

In our time, more is needed than explanations and mundane realities, which are important but limited, they do not have the true clarity that even philosophers and deep thinkers ask for, most hover in a shallow culture and change, where it is difficult to reach really superior realities and needs of a humanity adrift and with enormous civilizational risks.

For good readers, the reading of the passage that we have indicated is clear in the previous verses, Jesus says to the disciples of John (Mt 11,4=6): “Jesus answered them: “Go and tell John what you hear and see: the blind recover their sight, the paralyzed walk, lepers are healed, the deaf hear, the dead are raised and the poor are evangelized. Happy is he who is not offended because of me!” and of course this is more than miracles and demonstrations of ‘divine power’, this is not how the divine acts, but with the clearing and the truth, even if it scandalizes some.

To those who do not believe, it remains to say that divine action is beyond human action, it acts in the extraordinary, it does not act as a palliative for pain, but its complete elimination, but it comes after the pain and suffering of the cross.

 

 

Blindness and new paths

02 Dec

The greatest of all personal blindnesses is hatred, and the greatest social blindness is war, in which men lose their reason and become fanatics.

It is common in times of crisis and few know and actually defend the path of serenity and wisdom in these moments, polarization and war were signs, resorting to authoritarianism and social misguidedness is the consequence.

The visual physical limitation made me have the exact feeling of what this means, first recognizing my own blindness and then knowing how to walk with it and accept the limits resorting to healing.

Socially it is not quite like that because the narratives make men believe in what they say and say and what they imagine they see, we have already posted here Saramago’s essay and other blindness, also their meaning around the pandemic.

The social course of a society in disequilibrium and under tension is always worrying, because common sense does not always win, remember the two wars and their humanitarian disasters and other pandemics.

The Christian liturgy at this Christmas time does not speak only of the advent of the baby Jesus, it also speaks of the Parusia, that is, of a new advent, where it also says that there will be cuts and changes (Mt 3,10): “The ax is already at the root of the trees, and every tree that does not bear good fruit will be cut down and thrown into the fire”, that is, the root of all evils and disagreements.

In religious terms, conversion is asked, a change of route, in social terms it is necessary to recognize what is not in the path of hope and love, and cut it at the root because it is the only way to change.

 

Not everything that shines is gold

01 Dec

Who proclaims or hears about changes, thinks of values ​​and immediate situations that indicate earthly benefits and not straight and new paths that lead to a superior ascesis, then this is not the time to come, this is not a new advent.

Structural changes imply a change of mentality, in religious terms they mean conversion, not for this or that particular position, but for a new moral and social asceticism.

Words are often said to convince men, but they do not mean that if in fact there is coherence in what is said, in current terms they mean building narratives to favor personal interests.

Just as not everything that is new is revolutionary, and as the popular saying goes, not everything that glitters is gold, also for those who believe, not everyone who claims to be religious is in fact changing values.

The literal reading is (Mt 7,21-24): “not everyone who says Lord, Lord enters the Kingdom of God, but the one who does the will of my Father who is in heaven. Therefore, anyone who does not listen to these words of mine and put them into practice is like a wise man who built his house on the Rock.”

When in fact the changes start to happen, times of crisis always indicate this, consciences will also be enlightened, they will enter a “clearing”, but for now everything is confused and uncertain, each one wants to prevail his point of view, and so if fanatically opposes what he considers opposed to his interests, but a new advent is announced.

More than prophetic or apocalyptic words, they are necessary conditions and structures for a new social, moral and spiritual time, everything is immersed in conflicts of interest groups and immediate politics.

So, while the house is being put in order, everything looks upturned and uncertain, and in fact it is.

 

 

Straighten the paths

30 Nov

What is out of kilter In many times of transformation, the confused and decadent environment induces irascible reasoning and temperaments and gives vent to what philosophers called drives or, if we want to simplify, a tendency towards what is easier, more useful and more pleasurable, without worrying about the consequences.

This type of impulse can be what in the English language is called “drive” (to direct) or in German trieb (both in the negative trieben deriva, and positive. Triebende driving force), so it is possible, in a very liberal reading, to see these values ​​as positive, but historically they were signs of decay, as at the height of the Roman Empire or at the end of the Middle Ages, the maladjustment of social morals was clear.

However, in all these times, there have always been political, intellectual and social reactions to this decadence, and with that, history walked and some problems were solved, totally or partially, for example, the Roman Empire died little by little with the liberation of the colonies, already the period of liberalism and anthropocentrism at the end of the Middle Ages, gave rise to economic liberalism that led to the construction of new colonies in Africa and America and with this new forms of political and social decay extended until the French Revolution, for example, and in the English case, the coexistence of the monarchy with the republic.

A new cycle of decadence opens in this second decade of the millennium, with a visible fall in social and moral values, where politics is not a separate case.

Thus appear men and women capable of fighting to revert the historical picture of decay, but without a deep analysis the picture is confused, while ideas could be propagated in smaller circles in previous periods, now they travel the world in a fraction of seconds and invade even closed countries, such as Iran (there is a revolt for women’s rights) and China (where the strict confinement because of Covid provokes protests), but the background is a social reorganization.

In a small colony of Judea, in a period of many false prophets and rebellions against the Roman Empire, there was a religious figure called John the Baptist, who challenged the powers and governors, Herodes feared him not because he had an army or because the people followed him, but for the harsh words he had.

The lessons of John the Baptist are valid for our time: straighten the paths and level the hills, that is, seek straight paths that help open minds and forces to social reorganization.

 

Changes in earth and sky

25 Nov

Little is analyzed about the great social changes in the history of the earth and in human life, the earth came long before human life, they also represented man’s vision of the universe and its mysteries, and thus there is a correspondence between earthly changes and their corresponding cosmogony , whether this is just a coincidence or divine providence depends on the cosmovision itself, but it has changed for sure.

Thus, the vision of the cosmos at the beginning of Classical Antiquity is as evident as the birth of the Greek polis and its consequences for the modern world, Aristarchus of Samos (310 BC – 230 BC) came to calculate the radius of the Earth long before the circus navigation ( Fernão de Magalhães 1512), and also at the end of the Middle Ages the Ptolemaic idea of ​​Geocentrism gave way to Copernican heliocentrism and the change from feudalism to modern liberalism can be linked to this change in astronomical vision.

In current times, initially Hubble and now James Webb have made man look to the ends of the universe and even a change in the modernity of relativity theory, black holes and wormholes show a universe in greater mutation than we expected, thousands of galaxies are born and die throughout the universe and our system is just a grain of sand.

Perhaps the great revolution is the change in the conception of time, we can look at the birth of the Universe (see our post on the divine locus) which may not be called eternity, but is more than a simple absolute dimension of time and space, and perhaps it is more than Einstein’s space-time dimension.

In the biblical path Adam and Eve appear at a time when man is already sedentary and no longer nomadic, since Cain was a farmer of the earth and Abel a shepherd of sheep, who knows, the death of Cain was the first land conflict of humanity, the It is certain that this fact is linked to a new sedentary worldview, just as Noah would correspond to a deluge, or perhaps a simple flood that occurred in the Arabian peninsula, since it is located below the Negro, where we can observe the narrow Bosphorus, the path of sea ​​between the Black Sea and the Mediterranean Sea.

Thus, the time of Noah may have meant a geographical change, at least in that region of the planet that involved the transformation that took place further down between the Tigris and Euphrates rivers, the cradle of Arab civilization, and if there is no historical record of Noah, there is of his descendants: the Semites, from his son Shem, who had populated the region.

Thus, when speaking of the transformations that heavens and earth would undergo, the biblical reading of Luke (Lk 24, 37-39): “The coming of the Son of Man will be like in the time of Noah. For in the days before the flood, people were running and drinking, marrying and giving in marriage, until the day that Noah entered the ark. And they knew nothing until the flood came and swept them all away. So shall it be in the life of the Son of Man,” the second coming called the Parousia.

The great civilizational crisis will not have to be just a change in the social structure, but it will certainly accompany a physical change on the planet, since its environmental forces are running out.