Arquivo para a ‘Noosfera’ Categoria
Empathy: or what it really is
In my humble opinion, because I haven’t seen any of the readings I’ve done to assert this, the word empathy is on the rise because the word Love, in its broad meaning: eros (in the sense Byung Chul Han uses in “The Agony of Eros”), filia (in the sense of the decay of family relationships and friendships) and mainly in the sense of agape, since all the instrumentalization made by modern romantic love, read Balzac’s human comedy, turned into connections, proselytizing or of pure interest.
Empathy, in a didactic simplification, is the ability to understand the Other as it seems, so it is inseparable from the concept of otherness in the most side of the word.
Empathy escaped these traps, from psychology to philosophy, Husserl studied it and Edith Stein went deeper into neuroscience past using it, in her article in The Atlantic Magazine entitled “A Short History of Empathy”, Susan Lanzoni claims that the word it has existed (in the current sense of course, it has Greek origins) for only a century.
A psychology with empathy I define as having 3 types: a cognitive is an intuitive corn refers to understanding how the other is and feels, an emotional and a compassionate one, it goes without saying that the emotional is also explored as emotional intelligence , the most difficult compassion to intuit is the one that goes beyond understanding and feeling the sensations of the other person, starting to mobilize to help them, but be careful, the help also has to be empathetic, that is, the one that really or other accurate and not any guesswork.
Empathic behavior is known to be natural not only in humans, but in many mammals and some birds as well, and this is actually closer to natural.
Closer because there is a totally induced natural, or consumption, different types of philosophies, theory or even religions that have little or nothing to human nature, and by extension, like nature as a whole, we are a cosmic being, broader than that we think, even though we are a spark in such a vast and mysterious universe.
Every contemporary belief, that seeing the ideas of modernity is that empathy is a new utopia, the realities that come from modern thought have induced the idea that an authoritarian state is needed, even those who deny it dream of it and say it will be “from another like”, essentially the imposition of a model of thought is an affirmation of the ego, it is the inexistence of empathy, it is the antipathy set in motion, just see the polarization this concept becomes clear.
Neuroscience and science itself show that since birth, the maternal and paternal relationship with the baby has an empathic relationship, to live in society an empathetic relationship is needed, an empathic relationship is needed to defend ourselves from the pandemic, without it there is a denial “structural”, that is, the other can die and I cannot.
The theory of neuroscience simulation, through the discovery of mirror neurons (Rizzolatti and Graighero, 2004), a type of neuron that fires when an animal acts when another animal observes and performs the same observed action, so this neuron “mirrors” the behavior of the other, as if the observer himself was acting, this is also observed in some primates and birds, I remember when smoking was allowed in the classroom when, when lighting a cigarette, several students also lit.
This theory has not only advanced neuroscience but has helped the study of some natural phenomena and some types of autism (Distein, Behrmann, 2008).
In addition to being innate, empathy can be trained, this by the most fantastic feature of our brain, which is its plasticity, that is why we are subject to auto-suggestion but also to alter-suggestion, so it could revolutionize the entire theory of self-help for a alter-help in a society focused on empathy, it took several centuries of training (I would say detraining) so that hatred, revenge and the idea that only war can solve (in part) our empathic capacity, since love -agape is in discredit whether it is for excessive labeling without content, or for the formulation of words without corresponding action.
Rizzolatti, Giacomo; Craighero, Laila (2004). “The mirror-neuron system” (PDF). Annual Review of Neuroscience. 27 (1): 169–192.O comportamento empático é conhecido como natural não somente nos seres humanos, mas em outros mamíferos e em algumas aves também.
Dinstein I, Thomas C, Behrmann M, Heeger DJ (2008). “A mirror up to nature”. Curr Biol. 18 (1): R13–8.
2021 was a year of hope
The start of vaccination against covid 19, the rebalancing of political forces (Joe Biden took office in the US, Olaf Scholz replaces Prime Minister Angela Merkel after 16 years in power and the recent election of former student leader Gabriel Boric is new Chilean president), show that the shift towards conservatism is contained, but there have been shifts to the right, such as the resumption of the military in Myanmar deposing elected president Aung Suu Kyi.
Although with many agreements and promising news, Belgium for example is going to deactivate its nuclear plants (because they are even dangerous), the environmental imbalance is a theme not only of what happens with the planet’s living vegetation, waters and climate, but mainly natural phenomena that emerge in a dangerous way: active volcanoes, forest fires, storms (recent tragedy in Bahia), magnetic poles and concern with earthquakes and movement of tectonic plates, spatial phenomena for the time being are in the field of fiction and fertile imagination.
Despite the advance in vaccination, we ended the year concerned about the new omicron variant, which is already the majority of cases of infection, worries Europe and has significant progress in other countries, including Brazil, and comes together with a new H3N2 flu that has already has a vaccine, however the omicron variant seems to circumvent current vaccines, even with the 3rd. dose.
Hope persists, although tired of isolation, which had brief moments of relaxation in preventive measures, but caution and resilience are needed.
The end of the year, the holidays and the trend of agglomerations in Brazil are worrying, amid other tragedies such as the floods in Bahia, the authorities seem to have little or no capacity to react and intervene in the face of a possible new wave in the country, the number of deaths that had fallen from the range of hundreds, rose again to 117 yesterday (29/12), and some hospitals are already noticing the increase in the number of cases, the country already has 80% vaccination in the population -target.
The word “hope” seems to be the predominant word to characterize this year, what is expected for 2022 will depend not only on this word but on the use of courageous preventive measures and not just “monitoring” of the situation, which is a delaying measure, which will not prevent infection either from the H3N2 flu or the omicron variant.
Active hope, not just waiting but acting for it to happen, the launch of the James Webb Space Telescope is to look not only at our past and our origins, but at a promising future capable of building a new humanity, a more just and fraternal world.
Christmas is the greatest Bible prophecy
These are difficult times, with a new pandemic wave, signs of a serious global economic crisis, tensions between Russia and the West over Ukraine and the rapprochement of Russia with China, which has interests in Taiwan, which is independent and western.
In difficult times, prophecies always reappear, but few are the oracles of God really authorized: diviners, speculators, false prophets and false mystics, they lack a clear authorization from God, and he has always been present through the humblest.
David, for example, was not even a contact between the children of Jesse, when Samuel went to his house to find someone who would be king of Israel he is only introduced at the end, so Jesse did not have 7 more eight children, says the Biblical account:
“So he made Jesse pass his SEVEN sons before Samuel. but Samuel told Jesse. The Lord did not choose these.” (1 Samuel 16:10).
Born in Bethlehem, around 1000 BC, Jesus would be born from the descendants of David, according to the Biblical account, there were 14 generations between David to the exile of Babylon were fourteen generations, from exile to Jesus fourteen more, , and also Joseph had to return to Bethlehem because that was his hometown (or his clan) , and this was prophecy.
Micah’s prophecy says (Mic 5,1): “Thus says the Lord: 1 Thou Bethlehem of Ephrathah, little one among the thousand villages of Judah, from thee shall come he who shall rule in Israel; its origin comes from remote times, from the days of eternity”.
This prophecy has historical importance, because it confirms the descent of David, a census was taken there, so there is “scientific” proof of this birth, but the great prophecy is not this one, but that of Isaiah 7:14: “Therefore the The Lord himself will give you a sign: a virgin will conceive and give birth to a son, and he will call him “God with us”, and the previous passage calls attention to the house of David before the importunate of Ahaz who wanted by God the proof for cause of wars.
The conception of Mary confuses theologians and Christians in general, here that it should serve to unite is a cause of disunity due to an inconsiderate reading of the guide book for Christians, the Bible, soon after Mary knew that she would conceive and give the light to the Savior, probably still confused, runs to the house of her cousin Isabel, who also conceived a miracle in her old age (in the photo, a painting by Domenico Ghirlandaio, 1491).
When he arrives at his cousin’s house, he hears the greeting with a loud cry, the reading says (Lc1,42-43): “Blessed are you among women and blessed is the fruit of your womb! 43How can I deserve my Lord’s mother to come and visit me?”, the theological question remains, what does it mean for Elizabeth, Jewish, the advent of Christ, Christmas, was still beginning in Mary’s womb.
There are discussions about dates, an ahistorical discussion of the birth of Jesus because there was a census, but this question “the mother of the Lord” is still open, although all Christians agree that the Savior was born there and lived among us for 33 years .
God lived among us and came from a virgin, there is no greater prophecy and will always be with us.
The new space telescope observer
The Hubble telescope, named after Edwin Powell Hubble (1889-1953) is already showing signs of aging, has recently been repaired again and is back in service, named after Hubble’s intergalactic and extragalactic measurements and demonstrating that many objects once considered clouds of dust and gas, were actually galaxies far beyond our own Milky Way, now another more powerful telescope will honor a former NASA administrator of the Apollo project: James Edwin Webb.
The name was embroiled in controversy, but NASA findings did not attest to the veracity of the facts, the telescope was built with the participation of the Canadian Space Agency and the European Space Agency, in addition to NASA, of course, and its launch is scheduled for the 22nd of December 2021, next week, and may be followed live on a youtube channel (James Webb Space Telescope Launch — Official NASA Broadcast – YouTube).
Much more powerful than Hubble, the larger mission of the JWST (James Webb Space Telescope) will be to investigate the origins of the universe, most clearly infrared radiation, which resulted from the original great expansion (Big Bang) and the transformation processes of the Universe’s childhood , but its power and instruments will allow you to see very far.
This way you will be able to observe the evolution and formation of galaxies, there is already a mapping of galaxies in formation and so it will only be necessary to adjust the position, understand the formation of stars and planetary systems. and finally, study the planetary and life origins.
It is made up of three main modules: Integrated Science Instrument Modele (ISIM), it contains powerful infrared instruments and microprocessor circuits, the Optical Telescope Element (OTE), a complex optical system built by Ball Aerospace, and the Space Support Module (SSM) which supports JWST navigation and spatial support.
The expectation that once in orbit the Telescope will send thousands of data daily, and soon we will have puzzles and probably new discoveries before the end of the year, the launch has already been delayed a few times, but now the date seems to be close.
URGENT: Launch of James Webb Space Telescope postponed to 12/24.
New paths and new christmas
Man has gone through many historical stages, each with its drama and its mystique, like the one revealed in the Neolithic monument Stonehenge (photo).
The times of pandemic made us more withdrawn both in the proximity of family members and in the interior life (which Western thought calls subjectivity), but where are we heading, what kind of Christmas this year will be, the end-of-the-year festivities we already know by the new pandemic wave will be reduced.
Anyway, we celebrate a passage, whether for Christians waiting for the parousia (the first two weeks) or from here to Christmas the intervention of God in history through the birth of the God-child in Bethlehem, which is gradually being erased from the party and replaced by consumerism, snow and other rites alien to the historical fact.
Yes historical, because Mary and Joseph go to Bethlehem precisely for a census, that is, to be counted among men and registered they should go to Joseph’s hometown and by a whim and divine care Jesus is born and is already registered among men, this is therefore not symbolic, but recorded historical data.
What to expect this Christmas, the atmosphere of “party” is reduced, we are still involved with the pandemic, there is a climate of apprehension and already a certain discouragement, for some it involves anxiety and some kind of anguish, nothing better than believing in a New weather, the popular saying goes: after the storm comes the calm, it will come.
Perhaps not as we expected, for example, a huge euphoria or an explosion of joy, but the feeling that we must rebuild life with struggle and behind the rubble, the Christmas season at its root is this, something divine intervened in human history to change it forever, it is certain that they want to erase Christmas and with it the hope of a new world, however precisely because of the suffering we have been through, we do not know how long it can last and how far it can go, it is a harbinger of a new time, a calm.
John the Baptist, who was Jesus’ cousin, baptized people with water (Baptist because of this), and the people thought he was the Messiah, but he explained that the type of baptism that would make Jesus would be much stronger: “He will baptize you in Holy Spirit and on fire. He will come with a shovel in his hand: he will clean his threshing floor and gather the wheat in the barn, but he will burn the straw in the photo that does not go out” says the evangelist Luke (Lk 3,16-18) and John “proclaimed a lot other ways” the Good News.
We can expect this in the near future, certainly yes, there is also this expectation in our theme, in many ways, and it will certainly be something unpredictable
Natural disasters and society
Although science still has difficulties in predicting natural catastrophes, unpredictability is a major current theme for several fields of study, human action on which the problem of these catastrophes can be expanded must be rethought.
It’s not just about interfering with earthquakes, asteroid routes, weather problems and changes in the planet’s magnetic field, the problem is the social dimension that each catastrophe can take, like the Cumbre Vieja volcano in La Palma, which does not have fatal victims, but the problem of air quality, the displacement of families, the loss of family income, among others, what worries us is the possibility of a social catastrophe, at the moment, the government there declares that the volcano can go to sleep.
The Semeru catastrophe in Indonesia, which counted 34 dead until yesterday, and whose predictability was not possible is a fatality, but the tsunami in Fukushima in 2011 that affected an atomic plant and made an entire region uninhabitable has the human recklessness of building plants in disaster-prone areas warns of a serious and long-standing problem: the nuclear plants, the millions of liters of water used to cool the now inactive but radioactive plant, was dumped into the sea.
European countries are the ones that most use nuclear power plants, and a fossil fuel supply crisis, mostly coming from Russia, is a related problem, which aggravates the social danger even more. Looking at the map (figure) we also notice that many plants they are on the waterfront and the risk of tsunamis is even more serious, Fukushima taught.
In the world, 17% of the energy used is nuclear, 40% is still coal, the oldest fuel typical of the first industrial revolution, fossil (oil) is 40%, hydraulic and wind power is only 2% with a forecast of 3% for 2024 , a growth too small to be considered an effort that could reveal a change of scenario, of course there are associated economic interests.
The serious problem of nuclear power plants, which can themselves have accidents like the one at Chernobyl, cannot be underestimated the serious problem of some natural catastrophe that could affect the power plant’s problems, with huge social losses (generally only economic , which are associated of course) that a disaster could cause.
In the world, there are 440 plants in operation and 23 under construction, Europe has 207 plants and 7 under construction, the map shows the huge number by the sea, in inhabited regions and subject to earthquakes (tectonic faults for example), after the Europe follows North America with 123 plants, Japan, China and Korea with 82 and 7 under construction.
Natural disasters occur, Germany decided that it will not install new reactors and that the current ones will be deactivated after their useful life (32 years in your case), Turkey also abandoned the idea of building its first plant, in the opposite direction Brazil after the inauguration of Angra-2 (located by the sea) is already discussing Angra-3.
A complete social conscience must also foresee serious problems that a nuclear catastrophe could cause, and the consequences would be harsh for humanity.
Is it possible to induce an earthquake
We’ve heard of experiments carried out by the US Navy on the high seas intentionally causing small earthquakes, but unintentionally activities carried out on the ground can induce earthquakes, an international team of researchers documented the discovery of this new type in research carried out in British Columbia, Canada, and published in Nature Communications last month.
The earthquake was discovered when the team was studying an earthquake caused by hydraulic fracturing, a method used in western Canada to extract oil and gas, and that this is what characterizes the so-called induced earthquake, the action of pumping water into rocks, the saying goes soft water on hard stone, in this case it not only pierces but can cause an earthquake.
With a network of eight seismic stations, located around an injection well a few kilometers apart, the researchers led by Phd Hongyu Yu, from the Geological Research Institute of Canada and by Rebeca Harrington, professor of geology at University of Bochum recorded seismic data from approximately 350 earthquakes, of course all of low intensity but similar to the volcanic ones, and this suggests a few more observations on current eruptions.
The observation is that 10% of the identified earthquakes had unique characteristics, that they break more slowly, but very similar to volcanic earthquakes.
The analysis suggests that these earthquakes caused by human actions, are slower and have a long duration, and as they expand they become a mixture of the two types, therefore they are induced, and the conclusion is that human actions can cause and worsen the conditions for future earthquakes and eruptions in volcanic areas.
The two consequences are then that the fluid pumped into the rock generates a pressure increase sufficient to generate a network of fractures close to the well, while a second consequence is that the action exerts a change in elastic tension in the neighboring rocks that can be transmitted over distances longer, with serious consequences.
If before we imagined that only the vegetal part of nature should be respected, it was discovered that rocks, stream beds and stone deposits should also be taken care of.
History, the great clearing and parousia
Christmas is near and the birth of Jesus is a historical fact because the Census ordered by the emperor of Rome Caesar Augustus, regarding the date there is controversy for it would be between 4-5 BC, when Quininus was Governor of Syria as described in the Bible (Lc 2.2), but it is certain that the census was carried out and this was precisely the reason why Mary and Joseph went to Bethlehem, where the prophecy said that from there the savior would be born, and thus he “was numbered among men”.
History is also punctuated by divine interventions, in the decadence of Rome the monasteries were born, where the culinary culture, the first guilds and offices and also an earlier stage of printed writing is carried out, through the copyists, the first schools and later the first universities, with a strong theological influence as it could not be otherwise, but this is all history, also in the renaissance art and culture had a strong influence (theological).
We enter modernity, the work that we read punctually in this week’s posts “all in the same boat” by Sloterdijk, mentions an important fact, in addition to citing the classic work of the Decamerão by Boccaccio as “small community in the midst of the big disaster” ( Sloterdijk, 1999, p. 75), makes an analysis of the Black Death (which happened in the 130’s) and which devastated Europe with more than 100 million people dead when the population was much smaller than today, and its political influence.
In a footnote he cites the work of Henrik Siewierki (translated by Estação Liberdade in 2001) “A mass for the city of Arras” where he analyzes the psychological and political consequences of the plague, also the psychologist Franz Renggli, in his book Self-destruction by abandonment , developed the hypothesis of the influence on modernity of the plague, and also of the degradation of the mother-child relationship that would have caused a kind of immunological, collective and psychosomatic weakness that favored the virus of that plague.
All this analysis is interesting in the midst of the Pandemic’s return to Europe, while it is undoubtedly a scourge, it can fuel a new clearing on our community, that is, the idea of a mutual and solidary defense in view of a catastrophe even greater than the one we’ve already encountered.
All this analysis is interesting in the midst of the Pandemic’s return to Europe, while it is undoubtedly a scourge, it can fuel a new clearing on our coimmunity (category of Sloterdijk), that is, the idea of a mutual and solidary defense in view of a catastrophe even greater than we have already encountered.
It serves to “make the paths smooth”, as the biblical reading says when John, the son of Zechariah and Elizabeth, announced in the desert using the words of the prophet Isaiah: “this is the voice of the one who cries out in the desert: ‘prepare the way of the Lord , make your paths straight’” (Lk 3,4) and it seems favorable to our time of scourge and desert.
It is important to remember that the first two weeks of Christmas celebrate not the coming of Jesus in Bethlehem, but the Parusia, that is, the preparation for his second coming.
Emptiness and hyperpolitics
The subject that should interest theologians first interests philosophers and writers like Julian Barnes (The Sense of an Ending), which won the Man Booker award, wrote: “I don’t believe in God, but I miss him” while skeptical Peter Sloterdijk wrote: “In a monotheistically conditioned culture, declaring that God is dead implies shaking all references and announcing a new form of world” (Slotertijk, 1999, p. 59) and implies abandoning the project of planetary unity.
In an opposite line, English literature professor and writer Terry Eagleton wrote “Culture and Death of God”, identifies the Enlightenment substitutes for this death beyond reason and his most finished work: the Modern State, some ways of rationalizing this “death” in addition to the State itself: science, humanity, Being, Society, the Other, desire, life force and personal relationships, calling them “forms of displaced divinity”.
As substitutes, Sloterdijk elaborates in “in the same boat: essays on hyperpolitics” (1999): “a literary wave begins that speaks of nothing but the State, life in society, human formation” (Sloterdijk, 1999, p. 58), says Sloterdijk reflecting Nietzsche that the Theological Code is part: “that which inspires our time with hope and horror; something is dead and can only fall apart faster or slower, but somehow life and civilization advance and crystallize into ununderstood novelties” (Sloterdijk, 1999, p. 60) and this is not just about the new strain of the coronavirus that scares, but of novelties that advance in polarized and radical discourses.
He recalls that it is not just the speeches of some political adventurer from countries with political upheavals, but: “You can see the political cast parading through the media and we are reminded of the premeditated inappetence of municipal tournaments” (Sloterdijk, 1999, p. 64) , you know that there are here and there: “convincing megalopaths of the old guard” (idem), but a “global disproportion between the forces in need and the existing weaknesses” (ibid.), or to put it another way, statesmen capable of dealing with contemporary crises .
He calls some of these characters that appear here or there “globality state athletics”, but emphasizes that it has not yet been written highlighting the “required consciences” that it should not have for a “profession: political”, a residence with opacity, a program with which it is difficult to belong, in the Moral aspect of small works, no passion: an absence of relationship, evolution towards self-recruitment based on knowledge and they should be athletes of a “synchronous world” (p. 65).
Sloterdijk’s hyperpolitics sentence is drastic: “the theme of the ‘conservative revolution’, experienced two or three generations ago” (p. 67) in which he predicted a certain kind of new fundamentalist wave, predicted some contemporary politicians like Donald Trump and Boris Johnson they show not only that it was no accident, but that they continue to be on the lookout for a new policy that emerges in the aftermath of the “Krause syndrome” (German politician involved in corruption scandals), showing that it is not the work of chance, it is not just the absence from Geist (spirit) or from the lack of subjectivity and acceptance of planetary cultural diversity, “politics appears as the equivalent of a collective-chronic near-accident on a road covered by fog” (Sloterdijk, 1999, p. 69). The book was written well before the rise of the conservative wave.
In his final sentence Sloterdijk calls for “hyperpolitics to become the continuation of paleopolitics by other means” (p. 92).
Sloterdijk, P. in the same boat: essay on hyperpolitics. Trans. Claudia Cavalcanti. São Paulo: Estação Liberdade, 1999.
Time to change and rethink
The Pandemic did not cause changes in our behavior, most want to go back to the old normal: rushing, a nervous and complex day to day, ambitions that are mixed up with healthy and possible goals, in short, what the philosopher Sloterdijk called “frivolities”, however the crisis did not pass and a 4th one is already admitted. wave.
Of every 100 new infections reported in the world, 62 are in Europe, according to the news agency Reuters, the region registers 1 million infections every two days.
The wisdom that involves an entire universe of human life, from health to politics, the true well-being that includes justice and empathy, even with a pinch of nature was not enough, the result is a crisis that approaches and swells, look at the infinity of the universe and its mysteries should become humility, but arrogance is everywhere from unbelievers to skeptics, from low culture to bookish and encyclopedic cult, a real change of thought, as Morin wants, has not happened.
All this that should have inspired greater feelings of love, solidarity and peace did not happen, the Pandemic did not give a truce of hostilities and radicalizations, the result cannot be other than a catastrophe, regardless of elected governments and trends, since the polarization always leads to two extremes and does not let up.
There is anything in the air, the human spirit knows when things are out of place, they do not always know exactly where they are due to lack of harmony and spiritual evolution, material human development is not enough, it is important if it is sustainable, it is necessary that the human soul follows this evolution and it is not what you see, you see “frivolities”.
Several European countries are thinking of lockdown, an energy crisis is also in the sights of many European countries, dependent on external suppliers, according to data from Eurostat, the EU’s statistical agency, the increase in gas has caused inflation to rise in 19 countries of the euro zone, and it impacts everything but mainly energy since 90% of the gas comes from Russia, and a fifth of the electricity is produced using gas.
Remember that it is winter in Europe and this consumption tends to grow for heated environments and longer stay indoors.
In the Christian liturgy, Advent begins on the weekend, it is not just the celebration of Christmas, the first week is the waiting for a new coming of Jesus, called Parusia, and it is not just the end of the world, but also the great crises God is not indifferent, of course to those who believe, his intervention is always possible in an unexpected way.
Hope is thus an engine of our lives, but we need to be attentive as the liturgy of this period says (Lk 21:34): “Take care that your hearts do not become insensitive because of gluttony, drunkenness and the worries of life, and that day do not suddenly fall upon you, for that day will fall like a trap on all the inhabitants of our land”.