Arquivo para a ‘Recursos comuns’ Categoria
War becomes dangerous and can get out of hand
13
Mar
As the war scene advanced in Eastern Europe, several analyzes were made here showing
an increasingly cybernetic war and with chances of being nuclear, now both international news (such as CNN for example) and the American intelligence services, point out this tragic evolution.
Officials of the US Senate Intelligence Committee spoke last Wednesday (08/03) of this scenario affirmed what is written in the report of the Office of National Intelligence: “degraded Moscow’s conventional land and air capabilities and increased its dependence on weapons nuclear weapons”, so a window for peace is becoming smaller and smaller.
The battle of Bakhmut, which could pave the way for a larger invasion of Ukrainian territory, is costing both sides dearly, but will intensify the war on Ukrainian soil, with losses and unpredictable scenarios.
While the Russians announce victory in Bakhmut, the Ukrainians say that each Ukrainian soldier killed cost the lives of 5 Russian soldiers, propaganda aside, Russia does pay an expensive cost for the dispute in the region and shows that it will be a war step by step and costing many lives, in addition to refugees and material destruction.
At the global level, NATO’s involvement grows as Russia seeks allies beyond China.
The involvement with weapons and even training of troops from Poland and Germany, as well as the already evident involvement of NATO since the beginning of the war, can extrapolate the limits of Russia and Poland and pass to the entire European continent, already a Russian “new Pearl Harbour”. , launching long-range missiles into American territory would start a global tragedy by the power of weapons.
Weapons are available and there is also tension in the East, now with South Korea and Japan approaching Western forces.
Peace is always possible, but it requires an environment of cooperation and understanding between nations.
The fair and the legal
08
Feb
Legality is evidently based on laws, even if strange or questionable, it is a kind of “social contract”
for living in society, which is why the topic of the previous post is relevant, even more so if one considers that the highest point of what is legal today is neocontractualism.
Paul Ricoeur wrote in two volumes on the subject, done in the form of essays, in the third essay he deals with John Rawls’s Theory of Justice, not only attests to its relevance but also he claims what almost all of us said at a time in our childhood : “this is unjust” and then this precedes the sense of the Just as they also concern not only the law, but all people.
Ricoeur in the preface of Justo 1 already pays attention to the detail that the theme is connected to the idea of what is ethical, in classical philosophy, is “the desire for a ‘good life’ with and for others in just institutions”, and here he situates A good part of the civilizing crisis has emerged: the mistrust that exists in democratic institutions.
The expression “good life” taken up from Aristotle is a qualifier of good in a strict ethical sense, so the good is inseparable from the good of the other, under the penalty of being nothing more than a reprehensible selfishness, which degrades the subject in the sense of moral plane.
Put more clearly, the relationship with the other is constitutive of self-awareness, and it is, to a certain extent, ethical beyond the legal and merely moral.
Where only obedience is decisive, even with an inner conformity to the moral Law, which can be unavoidable in every ethical life, this has something beyond the Law, in it man desires the Good, aspires to the Good for himself and for others, in a sense that also becomes consciousness for the other.
It is obvious that this finds a barrier in our faults, the bad feelings, the bad actions, the violence that mark society since the most primitive times, in this sense it is necessary to awaken the conscience of guilt, which contains in it the very conception of judgment, this means to limit yourself.
For this reason, the theme of freedom is relevant, what kind of freedom is desired and under the pretext of what conception of justice, thus “fair institutions” are needed.
So this is Ricoeur’s formula: “: « the desire for a good life with and for others in just institutions », without them the legal becomes revolting.
However, it must be said that “institutions” are not limited to the legal aspect, in the same way that what is fair cannot be reduced to what is legal, it is necessary to analyze it in depth.
To explain this, Ricoeur says what is awareness of the Law: “Applying a norm to a particular case is an extremely complex operation, which implies a style of interpretation irreducible to the mechanics of practical syllogism”, that is, simple logical rules, there is not one subjectivity, but a transcendence.
When giving a lecture to the L’Arche Association (founded by Jean Vanier) that cares for exceptional people, he addressed the theme and spoke of respect when dealing with the difference between the normal and the pathological, relying on the works of Georges Canguilhem, who discusses the epistemology of biology.
War at the crossroads and pandemic under review
30
Jan
Analyzing these two themes of great global relevance, complicating elements of the great civilizing
crisis, which we have already analyzed the political and cultural aspect that is its background, we see a war on a global scale and a pandemic under analysis by the WHO, regarding the use of the term.
These are two euphemisms, as the war already has global proportions with the sending of Leopard tanks by Germany and Poland, while Russia sends its ship called “the end of the world” to international waters in the North Atlantic, there is no prospect of Peace, the pandemic continues what is being discussed is whether the word should continue to be used, the kraker variant infection is already seen worldwide as fast and easy to transmit.
After the announcement of the delivery of Leopard tanks to Ukraine, Russia has already bombed the country with hypersonic missiles that are out of radar range and announced the development in scale of the Poseidon nuclear weapon (image), an Autonomous Nuclear torpedo with intercontinental capacity, as relies on submarines can reach coastal cities in practically all continents.
Vice-President of Security Council and ex-president of Russia Dmitri Medvedev said that whoever has nuclear weapons does not lose a war, and the declaration is seen as a threat to the involvement of European countries and the United States, now seen as direct involvement by the declared shipment of weapons.
Analysts from all over the world, including the so-called symbolic “Doomsday clock”, which began after the end of World War II, advanced the “clock” to 90 seconds from midnight, due to the war in Ukraine and the escalation of threats between the West and Russia.
In 1945, created by biophysicist Eugene Rabinovitch and organized by the Bulletin of Atomic Scientists, the Doomsday Clock featured scientists such as Albert Einstein, J. Robbert Oppencheimer and Marx Born, who are still renowned scientists who maintain this analysis, the 23:58 time: 30 is the closest since its inception.
The WHO is also considering suspending the state of “public health emergency of international interest”, a euphemism for declaring the end of the pandemic, which is worrying because more than 170,000 deaths have resulted in China alone in recent weeks, and the kraken variant continues expanding, with this the help of nations with health difficulties and a global policy to combat the virus is weakened.
I do not believe that the current crisis, which includes and is based on cultural values, can dissipate, but attitudes of peace and care for life can give us some warning, the authorities must bear this in mind.
Addendum:
After the publication of this post, came the official WHO statement: “We cannot control the covid-19 virus, but we can do more to deal with the vulnerabilities of populations and health systems”, said its Director General Tedros Adhanom this Monday. -Friday (01/30/2023).
Insanity in War and Indefinition in the Pandemic
16
Jan
The news of the War in Eastern Europe is that the struggle for the conquest of the Soledar region
had a high military cost and the city was practically destroyed with just over 10 thousand inhabitants has a strategic military significance and the consolidation of Russian positions in the Donetsk region , while the missile frigate Zircon sails across the Atlantic.
The Ukrainian defense denies dominance in the region, while the Russian one celebrates amid a controversy with the mercenaries of the Wagner command who claim that they fought in the region.
The meaning of this battle is that of a war that each piece of territory means bloody battles and still indicate a long period, unless a more aggressive and more dangerous strategy.
The inhabitants of the neighboring city of Sirversk dream of peace, but it could be the next combat, as well as the strategic city of Bahkmut for the land war.
The pandemic is experiencing days of uncertainty, neither the diagnoses nor the severity of the new variants are clear, but it is known that “kraken” is highly contagious.
Although the WHO policy is not to make a fuss and leave the measures to be taken unclear, the picture is alarming (see map)+ and the kraken variant has proven to have higher contagion rates and the effectiveness of vaccines from the WHO is not clear. first lineage.
What is expected in war and in the pandemic is that affective measures are found to save lives, avoid even greater radicalization than the current situation and give simple people hope for a future with peace and security.
New high in cases of Covid 19
21
Nov
Up for eight days, according to Uol’s website, with an average of 235%
compared to two weeks ago, the regions with the highest growth in Brazil are the Southeast with 333%, the Northeast with 228%, the North with 170% , the South with 160% and the Midwest with 93%, the numbers worry researchers, such as the Fiocruz Foundation.
Data from the foundation of Boletim Infogripe 45/2022 state that 47% of cases of respiratory diseases are due to Covid 19, and in a note on Saturday (11/19) it notes that new infections of covid 19 have skyrocketed across the country, the most The detailed data indicate that respectable infections were 10.3%, 3% for influenza A, 0.3% for influenza B, 24.2% for respiratory syncytial virus (RSV) and 47% for Sars-Cov-2, among the deaths the presence of the same micro-organisms of the positive cases was 4.1% for influenza A, 0.01% for influenza B, and 1.4% for RSV while 83.6% for Sars-Cov-2 which is alertly, since even the number of deaths is still not great, the percentage is higher than the cases of respiratory viral infections.
The raw data are more than 600 daily deaths in recent days and the moving average reaching 15,500 cases, which characterizes the continuity of the pandemic process.
Sanitary restrictions are still partial, as it is a festive period it is possible that there is a higher tolerance limit, which is worrying, because even though commercial spaces remain open, it is almost politically impossible for them to close, care could be greater with hygiene and prevention with masks and alcohol gel, it is a fact that the population is tired, but it is preferable than going to death.
Government bodies need to take urgent measures, the current political crisis cannot prevent the pandemic from having new tragedies and the virus circulating more widely.
As we always do an analysis of the war in Eastern Europe, due to the seriousness and possibility of extending the war to the entire planet, we make a brief analysis of the retreat of the Russian forces at the same time that they try to undermine the country’s air defense and energy capacity, a since the cold has already started there and heating is vital for human life in Europe.
The damage caused by the missile that was launched towards Poland, with strong indications that it was launched from Ukrainian soil, diplomatically weakens Ukraine and makes the West rethink military and financial aid in the country, the war will have dramatic contours in winter terms humanitarian.
The zeal of the house consumes me
18
Nov
Any parent, boss or zealous administrator must take care of his
“home”, we can also think of the entire planet as our common home, thus not only the economy, cultures but also the environment.
This zeal should consume all of us, taking care only of personal interests is not just selfishness, it is also a form of ignorance, because personal interests depend on common ones, what do we do if there is a lack of rain and therefore a lack of water, what do we do if the environment does not help the plantations and the cost of food in a deteriorated environment, everything is a common interest influencing the individual.
It is not true that only some are responsible and others are not, so conferences like the COP27 that takes place in Egypt should be of interest to everyone, but here we want to remember a mystical body referred to in chapter 2 of the Gospel of John, where it reads (Jn 2,17): “his disciples remembered that it was written: “The zeal for your house will consume me” referring to the attitude of Jesus when he saw that the religion of his time had become a trade (similar to the present day) and Psalm 69, where verse 10 recalls this passage.
Chapter 2 of John recalls the wedding at Cana, a supernatural event, and Jesus’ fury upon seeing corruption around the temples, a natural event, so the zeal is supernatural and human at the same time.
More serious than this the problem of war, we remember in the previous post the passage in which Jesus cries when entering Jerusalem and seeing how far it is from a meeting of peoples and nations and prophesies that it would be totally divided and in permanent war, see the accuracy of this vision 2,000 years ago.
But the prophecy for our days is in the books of Revelation, although this is synonymous with catastrophes and the end of the world, the passages refer to both past and future times, the death of Jesus and his resurrection is an apocalyptic event because the great passion paschal updated the passage of the Jewish people from slavery in Egypt to the Promised Land, and anticipates the passage of humanity to a future full and fruitful life, all this before the end of time, which we do not know when it will come.
In the Easter event, when seeing Jesus on the cross suffering and watching his impotence, they mocked saying “it is not the Christ, save yourself” (Lk 23,39), the divine permission of such atrocious suffering may seem inexplicable, however, this it is the meaning of the “passage” from one state to another, in any natural or supernatural event, this occurs from a “rupture” of a change of context and some strong and catastrophic-looking event happens, so the current times are distressing , but also full of hope.
Although these are troubled times, God is not indifferent to history, and certainly this “passage” will also have his presence and interference.
Ostentation and poverty
28
Oct
It is necessary to produce in order to distribute wealth, the
enterprise, its opportunity and logistics are factors that require investments and capacity for this, in a word: it requires vocation.
What produces poverty and misery is the inability to distribute the wealth and benefits of an intelligent process of production and a social organization of the state, boasting and appropriating social and public goods, in both fields.
Countries that do not produce wealth only organize misery, they cannot distribute what they did not produce and did not deliver into capable and responsible hands for building the wealth of a people.
The idea that wealth was a product linked only to certain nations, coming from Adam Smith’s liberal model, evolves into the idea of exchanging goods and wealth between nations, including the help of poorer nations, unfortunately also evolves into colonialist ideas.
In the sphere of wealth and personal goods, even Adam Smith warned of moral goods, those that make a society balanced and healthy, not outside the construction of relief and aid for the development of the poorest and the social peripheries and nations, there are nations on the edge of poverty, and in general some ostentation exploited them.
It is possible that those who produce and govern think beyond their own personal goods, if they are not profligate and ostentatious they will certainly understand that they have more than what they need for their own survival and investment in the development of social wealth, however as individuals they need to go beyond selfishness and personal ostentation.
Ostentation is not exclusive to a certain social stratum, those who have access to wealth coming from the periphery can also evolve into this pattern of power through money and appearance.
The Biblical passage that Jesus announces to Zacchaeus, who was short and to see Jesus climbed a tree, an important metaphor, when understanding and changing his values and Jesus realized that all the people did not understand that approach of Jesus (Lk 19,7-8 )“:
“Seeing this, they all began to murmur, saying, ‘He has gone to stay in a sinner’s house!’ Zacchaeus stood up and said to the Lord: “Lord, I give half of my goods to the poor, and if I have defrauded anyone, I will pay back four times as much”, but this remains difficult for the religious to interpret, who continue to murmur.
It is not the production and possession of wealth that produces injustice, but its maldistribution.
The gap between rich and poor
23
Sep
The most varied studies, we commented on some in this week’s
posts, point to a practically stable separation between rich and poor when not growing in some countries, this model can never guarantee sustainable social human development, wars and pandemics increase this gap even more.
The most serious problem that is extreme poverty, we have already analyzed and published in February this year an analysis of global poverty, and also, in another post, the social problem after covid 19.
The sustainability of human economic and social development depends not only on increasing wealth and social production, it is necessary to find a balance where both social mobility of classes and ethnic mobility provide sustainability and overcome inequalities.
The problem of sustainability is not secondary, many models distribute wealth but impoverish the country as a whole, this is because the investment aspects and safer strategies of economic models are only thought of around income distribution, the opposite where there is only an increase without distribution is less sustainable.
For this model, the biblical parable of Lazarus and the Rich man, the poor man who lived on the margins and when the rich see himself condemned, here the parable is valid both personally and socially, asks that he be allowed to warn his relatives of this risk, but says the biblical prophets already said and you didn’t listen, how many people and political actions have already denounced the serious social gap.
For those who don’t know, the biblical parable says (Lk 16:19-24): “At that time, Jesus said to the Pharisees: 19 “There was a rich man, who dressed in fine and elegant clothes and held splendid parties every day. A poor man named Lazarus, full of wounds, was on the ground, at the rich man’s door. He wanted to satisfy his hunger with the leftovers that fell from the rich man’s table. And besides, the dogs came to lick their wounds. When the poor man died, the angels took him to Abraham. The rich man also died and was buried. In the region of the dead, in the midst of torments, the rich man lifted up his eyes and saw Abraham from afar, with Lazarus by his side. Then he cried out, ‘Father Abraham, have mercy on me! Tell Lazarus to wet the tip of his finger to cool my tongue, because I suffer a lot in these flames”.
The rich man also asked to warn the living relatives, and he was reminded that they had (and have) the prophets.
Democracy and the poor
21
Sep
The serious democratic crisis that affects almost all Western and
some Eastern countries has a clear and decisive aspect: the forgetfulness of the most unprotected sections of the population.
Governments were not able to effectively solve the problem of income distribution and where hopes were greater, economic errors and misguided allies among the powerful contributed to a greater distrust of the population.
Politics is driven by money, even spending limits find ways to be circumvented and for this, allies are needed among the rich, most of the time the most dishonest and according to corruption and the use of public money, one enters in a vicious circle.
With the wider dissemination in social media (“networks”), ideologically directed information does not work and amidst fake news, there are those news that everyone knows: the allies among the powerful that feed corruption and misuse of public resources.
The gigantism of the state helps this, it controls capital flows, of course when well managed and when it doesn’t, it throws nations into pits of misery and lack of investment, many countries are on this path.
What is left for politics is not to do well-crafted social justice, without demagoguery and with sustainable long-term planning, on a social populism that the people themselves distrust, and often leads to the option of authoritarian governments and even worse, or else leads to social populism: it promises what it doesn’t deliver.
It is necessary to reflect for a conscious vote, without a fair and balanced society, a sustainable and healthy democracy is not possible, we are taken to dangerous extremes and an uncertain future.
It is necessary to rethink the democratic society in social parameters sustainable.
Be fair in the little things
16
Sep
Money is in history and in life just a symbol of exchanges and
goods that must circulate socially so that everyone has a dignified and fair life, dealing with it is something that should be treated with the same respect that people socially deserve.
A fair person is also fair in small things, social injustice does not start with big robberies, they are an indication that those people do or will one day do greater social injustices.
The public sphere is corrupted when those who determine social justice: rulers, judges and legislators have lost the notion and values that small thefts and injustices can lead to big ones and make the whole society corrupt, then everyone will say this is normal.
When these values start to become dubious, it means that morally society as a whole is shrouded in corruption, immorality and a great lack of ethics, everything that is public begins to fall apart and there appear profiteers and opportunists who will make use of public corruption.
The biblical reading (Lk 16,1-13) which speaks of a manager who, seeing that he was going to be fired, starts to negotiate with the debtors of a rich man, and calls the debtors and begins to reduce the debts, so it is not a smart but dishonest administrator.
The parable seems strange if it has not been read to the end, because when he begins to relieve his debts to save himself, he reveals his true character, which was to squander the master’s goods, says the reading in verses Lk 16, 10-11: “Whoever is not faithful in small things will not be faithful in great things either, and if you are not faithful in the use of unjust money, who will entrust you with true good?”.
The true good is nothing other than a full life, not only eternal life for those who believe, but also an earthly life, difficult perhaps, but serene for those who have not included in their daily life, in the “little things”, deviation, the theft and corruption of other people’s things or public goods.
Small vices lead to big ones, and they cannot lead to a full life, but increasingly troubled, more greed and lack of control of consumption and of life itself, it is the bad administrator who squandered the rich man’s goods, that is, we throw the real riches of life outside because of greed and consumerism.
