Arquivo para a ‘Social Network’ Categoria
The final examination of conscience
24
Nov
We can be (illusory) building personal happiness (good life in philosophy)
without caring about the Other, society today lives the denial of the Other and pain, but this is the path to disputes, rivalries and in the last stage the wars.
The contemporary world lives with disbelief, a lack of individual and collective awareness, what matters is solving one’s own problem, there is no shortage of literature for this, either for easy success or for individual consolation with self-help books, there are no shortage of recipes considered “spiritual”, but in the exercise society, it is a despiritualized asceticism.
How we treat pain means how we see poverty, neglect of health (not even medical plans can solve it anymore), lack of basic sanitation, public abuses of immorality, not to mention prison systems, the destruction of drugs and the various social marginalizations.
The examination of conscience, as good literature says, is that awareness of something, not that of the comfort of gated communities, of social isolation in refuges, but that awareness of oneself and the Other, which is other than the social group and its illnesses, not forgetting the morals, which seem to have lost all references.
There is no shortage of literature and thought on these issues, but the final question is how do we reverse these issues, how do we avoid growing hatred, fanatical polarization and, at the end of it all, the tendency towards increasingly cruel wars involving diverse peoples?
The examination of conscience is what side we are on, not of public and even political irrationality, but on the side of those who suffer, those who have lost hope, those who, for a certain reason, whether justifiable or not, look at life as a burden. .
The final Examination of Conscience is the one, which is also biblical (Mt 25:34-35): “‘Come, you who are blessed by my Father! Receive as your inheritance the Kingdom that my Father prepared for you since the creation of the world! For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink; I was a foreigner and you welcomed me into your home; 36 I was naked and you clothed me; I was sick and you took care of me; I was in prison and you came to visit me’ “.
So it’s about doing this personal and social examination of conscience, which side are you on?
Illness, health systems and abandonment
23
Nov
Illness is part of the human experience, it is not
specific to this or that class, race or ethnicity, however the way we treat different types of humans is often disrespectful and a symptom that something is wrong in the social structure.
First, of course, there must be a system that allows access to treatments as widely as possible and safely, then comes the issue of proximity to family, friends and especially the system itself that must treat the patient and not just the disease.
The experience of human fragility in different situations, and also in a serious illness, is what should awaken greater solidarity and harmony between the people who are close to us and the health systems. The pandemic revealed great fragility, although the systems worked, the degree of solidarity and responsibility remained at sordid levels.
We did not improve humanly with such a huge scourge that shook the entire planet, the expectation that we would emerge more supportive of this experience was not confirmed.
The Korean-German philosopher expressed in a lecture at the university…., he expressed his post-pandemic feeling like this: “it is dramatic that we are not able to touch another person, as this transmits incredible energy”, “we no longer touch each other, we don’t even tell stories among ourselves” (a reference to his latest book “The Narration Crisis”), and he said: “we are more alone than ever”.
In the book “The palliative society”, Byung-Chul, quoting Ernest Jünger, writes: “Tell me your relationship with pain, and I will tell you who you are!”, our relationship with pain in society shows how we live today, those who speak of peace, many Sometimes they support and even desire war, not all of them of course.
HAN, B.C. The Palliative Society: Pain Today , transl. Daniel Steuer, NY: Polity Press, 2021.
The water problem
22
Nov
One of the serious differences between developed
and developing countries is the serious global crisis in water resources, which has a direct correlation with social inequalities.
In regions where water shortages are at critical levels, such as some Arab countries and even Latin America and mainly on the African continent, where the average water consumption per person is nineteen cubic meters/day, or fifteen liters/person may seem exaggerated, but baths and washing utensils and clothes should be considered.
Just for comparison purposes, in New York there is a consumption of clean and drinkable fresh water of two thousand liters/day per person, of course this is an exaggeration, clothes and utensils are washed with drinking water.
According to Unicef, less than half of the world’s population has access to drinking water, irrigation accounts for 73% of water consumption and 21% goes to industry, only 6% is for domestic consumption while one billion and 200 million people ( 35% of the world’s population) do not have access to treated water.
One billion and 800 million people do not have adequate basic sanitation services and thus the realization that ten million people die as a result of intestinal diseases transmitted by water, a basic resource for life, water is neglected.
Giving drink to those who are thirsty is not a catchphrase, it is a vital necessity
Concrete actions against poverty
21
Nov
At first glance, the solutions may seem simplistic:
injecting capital and distributing goods to the poor, but in the medium- and long-term concrete measures and public policies are needed.
The human resources necessary to produce, combat and help in extreme cases of poverty are necessary and this means production, as if there were very advanced equipment, but without people who know how to operate it, advanced in this case is distribution.
We need to improve human resources, or rather our humanity around serious social security problems, given the state of misery at quite high values for a world that may have problems with shortages of food, sugar for example due to warming and grains due to wars.]
The numbers are high, in Brazil data published in the press state 32 million people, in Argentina in crisis the newspapers claim 40% of the population, and injecting resources is little if there are no medium and long-term projects that are sustainable.
In the past, reconstruction plans for post-war Europe required an injection of capital, as the available labor force was adequate. This was the period in which the World Bank was created, whose name was the International Bank for Reconstruction and Development (BIRF) , the result was achieved, but it is necessary to know that Europe exploited the colonies, in fact this was a hidden conflict.
The funding resources in the so-called “third world” through the IDB (Inter-American Development Bank) have not achieved great results and every now and then there are countries in crisis, with high inflation and loss of resources in the productive sectors.
Poverty has increased and continues to increase, for two reasons: growth in poorer regions is greater than in rich countries, without a policy of full employment and greater income distribution, and the lack of ability to adjust to new conditions of technological change widen the gap between poor and rich countries.
Therefore, concrete public policies are necessary to reduce poverty and train human resources and establish policies to combat poverty on a global scale, if there is so much money for weapons (see the prices of planes, ships and ammunition for wars), why wouldn’t there be for the fight against poverty?
This problem is what worsens political polarization, a lack of plans to combat poverty in the short and medium term.
Dialogue perspective and Latin America
20
Nov
Some changes on the world stage give hope for
peace, the 5-day truce and exchange of hostages in Palestine, Germany returns to dialogue with Russia and there is already popular pressure for peace in Europe, in Latin America tension between Venezuela and Goiânia and election of the ultra liberal Javier Milei in Argentina, by a greater margin than the polls showed.
What few or no analysts will say, because polarization goes from the periphery of countries to the most independent journalism, is that there is no single solution for either pole and there are errors in analysis and principles at both poles, polarization itself is already a nonsense.
The dialogue between Germany and Russia is certainly what draws the most attention, the last dialogue that was held between the two countries was on December 2, 2022, and this resumption could be a glimmer of hope for a turnaround in the escalation of war in Ukraine and Russia.
On the other hand, the world’s greatest hope at the moment is a possible peace agreement that could release some of the 240 people taken hostage in a Hamas attack on Israeli territory that killed around 1,200 Israelis, with signs of cruelty and barbarity, Israel also reacted with brutality and force and a large part of the civilian population of Palestine suffered.
Israel’s ambassador to the USA, Michael Herzog, was the one who announced on ABC television that there were “serious efforts” for a 5-day truce in exchange for the release of hostages, and the Qatari government is also working on a possible agreement.
The election of Milei, a 52-year-old candidate, took place by a margin that no survey indicated, he received 55.95% of the votes in the dispute against the government leader and Minister of Finance of the current government Sergio Massa with 44.04% of the votes, indicating that the Argentine people, although Milei is little known, bet on a very radical change, Argentina is in a deep economic crisis.
Several governments recognized Milei’s victory, but the ideological division is deep, and there is tension between Venezuela and Guyana (formerly English Guyana, with a rich history of indigenous peoples and internal struggles for emancipation) and although it is a region that has already been an issue in history, the reason for the dispute now is because oil was discovered in the Essequibo River region, which came to be called Guyana Essequiba, with a strong indigenous presence (figure).
After several agreements, in 1904, 19,630 km2 were handed over to the colony of England and 13,570 km2 were agreed with Brazil and to this day everything that establishes the limits between these three countries, there were several previous agreements, in 1966 Guyana became independent of the Kingdom United.
Wars and narratives
13
Nov
The recently released book, in Portuguese, 
“The crisis of narration” (ed. Vozes, Brazil), by Byung Chul Han, more than a discussion of the crisis of literary aesthetics with Walter Benjamin and philosophical with Hegel, which are the contours of the book, the author comes across the republic of Weimar and its political aspects.
Officially known as the German Reich, it dates back to the period from November 9, 1918 to March 23, 1933, a constitutional federal republic in Germany, but which had nationalist and warlike aspects that led Germany to two wars.
Chul Han’s book is timely due to the war climate that is gradually being established and with different narratives and interpretations that lead to an escalation of war, speaking of peace, the same forces that reinforce the war budget, call for an immediate ceasefire.
It is clear to a good reader that a narrative is implied in each speech that tries to justify the war and the death of innocents, whether in Gaza or in Ukraine.
The narratives disguise their war celebrations, at the same time they justify genocides and the most horrific war crimes, when asked they respond with cynicism: “it’s war”, and thus they think they are justified.
Most likely, all of this was prepared in the midst of the pandemic, an opportune moment for those who imagine that measuring forces will create “a new world” and that peace will come as in the Roman Empire, through the submission or slavery of a people.
The details of the war are, for opportunists, details that can be reviewed by articulating this or that narrative, the death of innocent civilians, the destruction of basic means of subsistence (water, energy and food) must always be condemned and must not be admitted.
They are important humanitarian corridors (photo), but they should not only enter Gaza, they should enter where there is war and in speeches at the UN.
It is necessary to defend peace wherever there is war, so the narrative can be true
Prudence biblical, moral or expendable virtue
07
Nov
In times of war, violence and anger, a virtue
to remember is prudence.
As a philosophical meaning, prudence is seen by Aristotle as intellectual virtues, divided into 5 classes: science, wisdom, intelligence, techniques and prudence, so it can be seen as an ascetic morality, but it has historical and philosophical meaning , thus better dividing morality.
As a biblical virtue, prudence means the ability to judge between malicious and virtuous actions, not only in a general sense, but with reference to appropriate actions in a given time and place, it helps to discern what is good, fair and the means to achieve them.
As a habit, from a philosophical and moral point of view, is considered as knowledge that is acquired through habit, knowledge in general is for Aristotle indicates something that is not possessed simply by custom or conditioning, but rather as a disposition by which something or someone is well or badly disposed, either in relation to themselves, or in relation to something else (ARISTOTLE, Met. I, v. 20, 1022, b, 10-12).
We acquire these through study, demonstration, training and argumentation, so that we obtain a complete notion of a given field, master it masterfully and begin to have stable qualities of the subject that are difficult to lose (TOMÁS DE AQUINO, S.T., Iª. IIae q. 51 to 2 co.).
So it is not simply a matter of taste or will, but of how we understand intellectually and how we process habits, so prudence is a virtue acquired through understanding, practice (habit) and through stable conditions of the subject.
A return to peace and “good dispositions of the soul” cannot be obtained without the practice of these habits, if they are socially valued and without the subject and society remembering them as virtues that must be socially inserted to return to stable conditions of Society.
ARISTÓTELES. (2002). Metafísica: ensaio introdutório. Greek text with translation and commentary by Giovanni Reale, Transl. Marcelo Perine. Brazil. São Paulo: Loyola,. 696 p.
TOMÁS DE AQUINO.(2001-2006) Suma teológica. Brazil, São Paulo: Loyola, 9 v.
Wear in Ukraine and humanitarian crisis in Gaza
06
Nov
While the war enters a stage of attrition in 
Eastern Europe, European governments already want some type of peace agreement and the stage is of attrition for Russian and Ukrainian forces, in the Gaza Strip the land advance of Israeli troops worsens the humanitarian crisis .
The UN, the Arab countries and several Western countries are trying to forge some kind of agreement that could lead to a ceasefire and allow for more effective humanitarian aid, the situation is a humanitarian crisis, there is a lack of food, medicine and water, the situation in hospitals is also precarious, and Palestinians report bombing in nearby areas.
The death toll in the Gaza strip has been close to 10,000 since October 7th, and therefore tomorrow will complete one month, Israel says it has now entered a second phase and there is no desire for any proposal to cease fire, but the pressure West Bank grows, while Hamas seeks Arab allies, in addition to traditional West Bank groups and Hezbollah’s base in southern Lebanon.
All over the world there are demonstrations by Palestinians, one held in Portugal was attended by the president of Portugal, Marcelo was questioned by a pro-Palestinian group or gave his position with the phrase: “Against terrorism, but in favor of a Palestinian State ”, because pro-Palestinian groups do not see Hamas as “terrorist”.
The pope called the leader of Mahmoud Abbas who spoke about the urgency of creating humanitarian corridors, and in return the rabbis scheduled an audience with the pope, who only gave his speech as he was not feeling well.
According to the director of the Holy See Press Office, Matteo Bruni: “The Pope expressed regret at what is happening and recalled the position of the Holy See, hoping that we can reach a two-state solution and a special status for Jerusalem.”
The fact that Europe has entered a path of peace, even due to the exhaustion and immense effort it makes to support Ukraine, also in the Gaza Strip international pressure is strong and the only problem is Israel’s irreducibility.
This morning (06/11) it was published that the Pope yesterday spoke with the President of Iran, Ibrahim Raisi about the crisis in the Gaza Strip, yesterday 5/11 after the Angelus prayer (at noon in Rome).
Unitas multiplex, networks and the beatitudes
03
Nov
Among the main concepts developed by
Edgar Morin are cosmic Dasein (similar to Heidegger’s Dasein but expanded to the cosmic and similar to Teilhard Chardin’s Cosmic Christ), hominization and human identity, which is also linked to anthropolytic, but a fundamental and new is Unitas Multiplex.
According to Jean Ladriére Unitas Multiplex is “a system is a complex object, made up of distinct components joined together by a certain number of relationships”, and this both combines with the concept of social networks (not media) and Morin’s complexity, and Here we will establish a set of relationships with the biblical virtues of the beatitudes.
In a complex system, a certain number of relationships may be broken, what in social networks are called “structural holes” (Burt, 1992), weak ties (Granovetter, 1973) and small worlds of Duncan Watts (1998)
A system represented as a social network is a structure that connects nodes (forms a mathematical graph), generally each of these nodes are people, and links between nodes, representing relationships between these people (GRANOVETTER, 1973).
For Granovetter, bridges are links that enable weak ties, those that are on the periphery of the network or that are only reached by some nodes.
But neither the network theory nor the unitas multiplex theory establish the virtues that enable greater contact between these nodes, and as all these nodes can be reached, talking about empathy and bonds of solidarity is little, the biblical beatitudes can help.
Jesus climbs a mountain and speaks to a crowd of people, not just the disciples but everyone who wants to hear him (Mt 5:3-12):
“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. Blessed are the afflicted, for they will be comforted. [the weak ties]
Blessed are the meek, for they will possess the earth. Blessed are those who hunger and thirst for righteousness, for they will be satisfied. [the strong ties]
Blessed are the merciful, for they will obtain mercy. Blessed are the pure in heart, for they will see God. [empathy]
Blessed are those who promote peace, for they will be called children of God. Blessed are those who are persecuted for the sake of righteousness, for theirs is the Kingdom of Heaven!
Blessed are you when people revile you and persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, for your reward will be great in heaven” [keeping the net united to the mystical body or “cosmic dasein”].
It seems heroic, or utopian, but if we want a peaceful Homeland, it’s a good recipe.
BURT, R. S. The social structure of competition. In: NOHRIA, N.; ECCLES, R. G. Networks and organizations: structure, form and action. Boston: Harvard Business School, 1992.
GRANOVETTER, M. S. The strength of weak ties. American Journal of Sociology, Chicago, vol. 78, no. 6, p. 1360-1380, May 1973.
WATTS, D. J.; Strogatz, S. H. (1998). “Collective dynamics of ‘small-world’ networks” (PDF), NATURE, VOL 393, 4 June.
A story from history
31
Oct
This is the name of the first chapter of the book
Terra-Pátria (Ed. Sulina, 1995) by Edgar Morin, the author’s attempt at the time was to understand the various civilizing processes to guide the world towards a moment in which we would all see ourselves as citizens of the same house.
He writes there: “But, however diverse they may have been, they constituted a fundamental and primary type of Homo sapiens society. For several tens of millennia, this diaspora of archaic societies, ignoring each other, constituted humanity” (page 15) and this seems very current.
History “merciless towards defeated historical civilizations, was atrocious without remission in the face of everything prehistoric. The founders of the culture and society of Homo sapiens are today definitive victims of a genocide perpetrated by humanity itself, which progressed to parricide” (page 15), punctuating 10 thousand years in Mesopotamia (the Semites), four thousand years in Egypt , going east “from the Indus and into the Haung Po valley in China” (pg. 16) 2,500 years ago.
This early history is “the emergence, growth, multiplication and struggle to the death of States among themselves; it is conquest, invasion, enslavement, and also resistance, revolt, insurrection; they are battles, ruins, coups d’état and conspiracies […]” (pg. 16) and which seems to be repeated today.
Then this story “began to become ethnographic, polydimensional. Today, the event and eventuality, which erupted everywhere in the physical and biological sciences, appear in the historical sciences”, in which what Edgar Morin calls “homo sapiens-demens” appears.
This “homo sapiens-demens. I should consider the different forms of social organization that emerged in historical time, from Pharaonic Egypt, Periclean Athens, to contemporary democracies and totalitarianisms, as emergences of anthropo-social virtualities” (pg. 17), I return to this reflection because what should be rethought, repeats itself as a cruel cycle.
The author states: “Today, the destiny of humanity poses to us with extreme insistence the key question: can we get out of this History? Is this adventure our only future?” (p. 17).
Morin’s wise and prophetic spirit announces: “Thus, a multiple fermentation, in different points of the globe, prepares, announces, produces the instruments and ideas of what will be the planetary era” (pg. 18), but with serious and civilizational threats.
Your essential question remains: “can we get out of this History?”, it takes wisdom and a historical understanding that seems to escape the great world leaders.
MORIN, E. and Kern, A.B. Terra-Pátria. Trans. by Paulo Azevedo Neves da Silva. Brazil, Porto Alegre: Sulina, 2003.
