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Arquivo para a ‘Método e Verdade Científica’ Categoria

Post-God or human reinvention

13 Aug

A few days ago I read in Folha de São Paulo (in an online note) that the famous mystical physicist Fritjof Capra (Tao of Physics) said that the pandemic is a “Pandemic is the biological response of the planet”, and also in his conference in the Frontieras debate of Thought about the “Reinvention of the human”, in which also spoke the economist Paul Collier and french writter Alain Babanckou.

In his lecture, he supposes an awakening in 2050 and visualizing the world and its post-pandemic transformations, already well defined, what he and the futurist Hazel Henderson propose are imaginable perspectives, as which relatives for the past verified as flaws and human conditions which changes they happen to be perceived, I think so, thinking about a distant scenario, I thought a much more valid reflection than thinking about next year.

In the thinking of the Austrian physical-mystic he considers that an expanded consciousness would help to overcome the cognitive limitations (and cultural addition), the mistaken assumptions and ideologies that are called back in the prices of the 20th century, and development and productivist metrics, such as the GDP, ended up allowing huge social and environmental losses and the destruction of the functions of planetary exosystems.

Little is said about the persistence of Religions and the answers they too can give and the role they will play in a post-pandemic stage, although nicht made explicit by the physicist and not even by economists who also come from the inorganic in the thematic conversation of the Swans, of the earth whether by chemical processes, by hands or by divine breath, the truth is that we were created, so a complete nicht eschatology will speak only of the post-human, but of the pre-human.

Where do we come from, from the dust of the planets, now that we can look at thousands across the cosmos like telescopes that are like the reinvention of Galileo’s spyglass that shook the 17th century, we are now looking at an infinitely more enigmatic, like particles of God and as a collapse of matter in black holes, what awaits us is not just a post-God, but the reinvention of a cosmology capable of also giving man his crisis, whose pandemic is just a symptom. 

Peter Sloterdij wrote in his “Post-God”, that Greek mythology: “had predicted the revenge of time against eternity from afar, when the allusion that even the immortal gods would have to learn to live with a destiny of higher order ”(Sloterijk, 2019, p. 12) and the Greeks called this Moira, but this destiny also foresees the eschatological Matris in Gremio, described by Sloterdijk himself in“ Spheres I: bubbles ”(see our post).

Taking advantage of the allusion to the rebellious nature of Fritjof Capra, and if it has not yet taken place completely, the post-pandemic can predict an aortic rebellion from outside the planet, and if Moira still wants to have one last word, which was three and not just a Cloto, Láquesis and the Atropos, that wove the threads of the destiny (figure).

While Cloto means to spin, Láquesis means to draw, remember the meaning of Fortuna for the Greeks, and, Atropos, means to move away, in an eschatological sense, that is to say an end, but not an end, it may be that after everything ultimate end and then there is a new hope, perhaps a new “enlightenment”.

Whatever these departures from reality are, they all become important in a tragic moment, after all tragedy is not what it seems, and the romanticism and illusion of modernity is what showed its true face of horror, wrapped in beautiful words, promises of happiness and “well-being”.

Christians, in which I include myself, aware of this “night of God”, have hope for a new aortic manifestation, after all it is at the beginning of human life and should also be in this reinvention of the human for a planet that is home to everyone and not just a few.

Sloterdijk, Peter. (2019) Pós-Deus (Post-God). Trad. Markus A. Hediger. RJ: Vozes.

 

 

If Europe (and the world) awakens

07 Aug

Peter Sloterdijk wondered if a Europe destroyed by war in 1945 could be seen as a metaphor for a modern empire and enlightened on the eve of a new century, it was a more optimistic environment of that time, but the philosopher had already predicted the violent turn of American politics and a possible world crisis.

The pandemic appears to have united Europe, except for the Kingdom that claims to be united, but it seems that it is not, a recovery policy that sustains the “domestic” economy, that is, those companies and businesses that traditionally support different European nations may have a new injection of spirit (and money) to recover.

Sloterdijk’s book If Europe Awakens, from 2002, had despite some optimism of a “new Europe”, the idea that Europeans do not turn to their historical-philosophical foundations to seek an orientation based on a “mitomotricity” that goes from against the founding myths that resulted from cultural, philosophical and political splendors that Europe considers itself heir, but can we think about this after a tragic crop of totalitarianism and world wars?

Edgar Morin prepares his world about the pandemic and despite all expectations, he always so optimistic now seems not to be, in an interview in November 2019 he stated that although “we walk like somnambulists towards a catastrophe”, he did not leave one tip of hope “resisting the dictate of urgency … hope is near.”

However, the climate is gloomy, with clouds hanging over China and the US, and relations with Turkey and part of the Arab world that is not so friendly with the West, what answer a boiling world may have, is the question that remains.

The spirits are high and the society of speed and fatigue does not seem to have given much space for a break, even though the pandemic imposing this on everyone, after 6 months it seems that there is no more balanced policy that convinces citizens to civility, compassion and solidarity.
In the midst of a rough sea, the disciples when they saw Jesus walking on the waves shouted “it is a ghost”, but soon He said to them “Courage! It’s me. Do not be afraid!” (Mt 14,26-27), the crisis is for the brave and the visionary, that leaders and leaders really fraternal and solidary help us in the post-pandemic and in a world with dark aspects.

 

 

 

Simplism or complexity

06 Aug

William Ockham proclaimed that between two explanations about a certain phenomenon one should stick with the simplest one, this principle became known as Ockham’s razor, but what to do with problems that are complex, as is the case of the current crisis of the corona virus, the more simplistic explanations are fake News, conspiracy theories or simple lies.

The complexity problem came from Biology, the ecological problem and the ecosystems showed that the phenomena are more interconnected than previously thought, there is a whole food chain going from the simplest, cellular to the most complex organisms and this includes the man.

However, the Arrábida Charter of Transdisciplinarity, signed by serigraphists Lima de Freitas, by Barsarab Nicolescu, written in 15 articles, highlighted “… the contemporary rupture between an increasingly accumulative knowledge and an increasingly impoverished inner being, leads to the rise of a new obscurantism, whose consequences on the individual and social level are incalculable ”(Arrábida, Portugal, 1994).

As method was Edgar Morin who thought about complexity, written in six volumes: Method 1 – The nature of nature (1977), Method 2 – The life of life (1980), Method 3 “The knowledge of knowledge” (1986), Method 4 – “Ideas: habitat, life, customs and organization” (1991), Method 5 – “Humanity of humanity: human identity” (2001), and Method 6 – “Ethics” (2004), however the epistemological question developed in a December 1983 lecture in Lisbon, which became a book, published in Portuguese in 1985.

In essence, thinking about complexity is outlined in three new concepts: the dialogical operator (understood as different from the dialectic), the recursive operator (which means understanding the consequences of acts, in a cause-effect relationship that produces a new cause) and the holographic operator (the part is in the whole and the whole is in the part, it does not separate all and part).

So it can be summarized from Transdisciplinarity to the Complex as an essential problem of humanism, we are 100% nature, 100% culture without dualism between them, solving the question of what we are as a “natural” man, as well as the ecological problem as well as the humanism are intertwined, the problem of nature is a human problem and the fundamental problem of man is his relationship with nature including the Other as part of his nature, regardless of race, color.

 

 

Cultural differences of the pre-Socratic and the modern

05 Aug

It was Karl Popper who drew attention to the origin of modern Enlightenment, so it is not possible to criticize contemporary Enlightenment idealism and empiricism without an attentive re-reading of the history of Western thought.

First because it is the history of thought, much of the civilizing night is in the crisis of thought, warns Morin, and also Marx when making the Critique in Theses on Feuerbach (1845) actually pointed to the idealism present in modern Christianity, but the root Jewish-Christian is another, the division occurs in two points of history the liberation by the Maccabees (167 BC – 37 BC) and the incursions of the apostle Paul.

Returning to the pre-Socratic Enlightenment, the root of Western thought, Popper made a foray into the three greatest philosophers of this period Xenophanes, Parmenides and Heraclitus: “the greatest and most inventive period in Greek philosophy”. The author notes that the “adventure of Greek critical rationalism”, and identifies a principle of crisis already in Aristotle who after developing his episteme: “he killed critical science, to which he himself made a major contribution.”

As Popper develops “it was this conception of demonstrable knowledge, presented by Aristotle, that eclipsed the critical attitude developed by the pre-Socratics, and thus all the modern inheritance of this demonstrable“ logic ”, although admitting Popper’s development as this enlightenment having ontological (and not logical) roots, the famous maxim of Parmenides: “being is and non-being is not”, with no third hypothesis besides dual logic and an included third, besides the classic excluded third, there is no third hypothesis.

Only in the 20th century with quantum physics formulating the already proven hypothesis of a third state of matter called “tunneling”, and Barsarab Nicolescu’s proposal for the third included, can one be thinking about a being and not be simultaneous, in the Trinitarian god there is also a third possibility.

Only in the 20th century with quantum physics formulating the already proven hypothesis of a third state of matter called “tunneling”, and Barsarab Nicolescu’s proposal for the third included, can one be thinking about a being and not be simultaneous.

It is not a question of affirming the paradox of the existence of something and its contrary, there would be an evident reciprocal annulment, there would be no possibility of predictions and the scientific approach of the world would be collapsed, which Quantum Physics admits, and Barsarab is based on this. is that there are countless immutable connections on which to experiment or interpret results, it is both Heisenberg’s “uncertainty principle” and Popper’s “falsifiability” method.

It does not abolish the logic of Yes and No by Parmenides and Aristotle, it only admits a third hypothesis, the philosophical, social and political consequences are evident, the scientific is what was formulated as transdisciplinarity, while we are confining the third to a specialized disciplinary theory hypothesis seems unfounded or non-existent, if it looks from another angle it appears.

Edgar Morin’s complex thinking goes in the same direction, but let’s leave that for the next post.

POPPER, K. The world of Parmenides: pre-Socratic enlightenment. Portuguese translation: Roberto Leal Ferreira. BR-SP: UNESP, 2014.

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The dark night of humanity

04 Aug

Watching political debates or even relevant issues of public life, a brief look at culture and religion, any angle that looks at the moment aggravated by the pandemic, it is relevant to point out the confused features of this civilizing moment.

It is a fact that we have already been through another pandemic, in frightening numbers the so-called “Spanish flu” in the middle of the 1st. world war, it was a great and humanitarian disaster that challenged humanity, and even then came the second war, the concentration camps and the Hiroshima bomb, but the contours of this moment seem even more serious, there is a crisis of thought.

What can be observed are phrases made with a doubtful impact, appeals to impossible optimism in the face of the pandemic scenario or the hope “after all this is over”, however as the vaccine does not reach reality it imposes it, even on the wise on duty a little sobriety, but still without the solidarity and humanity that would be desirable.

The crisis of thought already pointed out by Edgar Morin, Nicolescu Barsarab and many others, in addition to the scientific and technical debate, is the difficulty of composing elements that should go beyond the limits of specialties to solve problems beyond the disease, the social and the religious, to tackle the problem together would require an overall view and not an impoverished disciplinary view of specialists.

When less is seen by pure and simple analysis, the darker this night becomes, the foundations lost, even if the civilizing foundations can be overcome: the Greek culture, the Judeo-Christian religiosity that so many scholars had, also the Islamic with Avicenna, Averroes, Al-Khwarismi and more recently Abdus Salam, who won the Nobel Prize in Physics in 1979.

Science is still strongly linked to the positivism and logicism of two centuries ago, while Karl Popper, Tomas Kuhn or Bachelard are still little known and confined in circles of “experts of the scientific method” which indicates a shallow reading of these questioners of conventional science.

The last century gave us Gustave Klimpt, Pablo Picasso, Henri Matisse, Salvador Dali, the bold architecture of Antoni Gaudi, by Brazilian Oscar Niemeyer, but the straight façades, the abuse of glass and crystals that appear for the first time in the Crystal Palace (photo), English architectural structure of the 19th century that invoked a recreation center for “education of the people”, cited by Sloterdijk and his disciple Byung Chul Han as representative of current architecture, as centers of consumption and “an architectural form was proclaimed as the key to capitalism . condition of the world ”(SLOTERDIJK, 2005, P. 279).

The Creator’s greatness and daily novelty are a stark contrast to repetitive, outdated religions that say nothing to the world today, about the pandemic oscillating between simple adherence to current discourse to models of solidarity and defense of life that are too fragile for tragedy pandemic.

SLOTERIJK, P. Crystal Palace,  Chapter 33 of in Globalen Inneren Raum des Kapitals: Für eine philosophische Theorie der Globalisierung (In the Global Inner Space of Capital: For a Philosophical Theory of Globalization). Frankfurt am Main: Suhrkamp, 2005, pg. 265-276.

 

There is no healthy citizenship without areté

31 Jul

The construction of wisdom and virtue (the Greek arete) in the fight against doxa (mere opinion of the relative truth) and the sophists, who despite being wise were corrupted by the taste of power, passions and instincts, made Socrates, who we know him from Plato’s dialogues, and Plato himself to build a new model of citizenship that needed to educate, to leave the Cave for the light and to organize knowledge for the true Good.

 It is a fact that the sense of excellence was adopted by state authorities, but its etymological origin remains valid and to defend it is to defend the good, otherwise we fall into sophist relativism, any truth and any argument is valid, the Socratic maieutics is still valid and to ask is to dialogue.

Martha Nussbaum, one of the most renowned philosophers today in classical antiquity, pointed out in her book The Fragility of Goodness: “… indolence, error and ethical blindness cause countless tragedies”, are relevant aspects that Democrats must remember for the defense of democracy and the risk that modern sophists will seize power and manipulate opinions, these are not just fake news, mistaken and authoritarian positions, it is necessary to defend the values ​​of true citizenship, areté (in picture sculpture in Ephesus).

We have already explained the biblical meaning of the net, the fishing and the casting of the nets, in another passage after returning from the Sea of ​​Galilee Jesus and the disciples meet the crowd, and since the place is deserted, the apostles think of dismissing the crowd for lack of food, but Jesus says to see what was food and makes the well-known miracle of the multiplication of bread and fish, from 5 loaves and 2 fish.

 It is clear that Christian virtue is beyond the proposal of the Greeks, it extends personal morality and the understanding of mercy, but it does not exclude the citizen arete and dominion of instincts and passions, nowadays so flourishing and reaching even the religious , poor reading of the multiplication of bread and fish that is more related to Christian arete than polis, as they were “in a deserted place” (Mt 14,15), that is, a kind of “retreat” of the polis.

The virtue of compassion is necessary for the distribution of goods, the process of concentration of wealth has accelerated with the pandemic, without collecting the few loaves and fish left of an economy in crisis to help thousands who are hungry, jobless and many without hope, this should be the real new normal if we want better days, only if there are better days for everyone without forgetting the millions who lost jobs, hope and family in this pandemic.

 

 

 

Modern sophistry and practical wisdom

29 Jul

Sophists accredit education and are not born, but because it is a relative age and a code of ethics that prevents or satisfies human instincts and passions, even though Socrates worked out happiness as a combination of virtues (in Greek it means time of moral and political excellence, today in opposite fields), and its method is irony and pharmaceutical.

We explicitly explain in the post that irony is not about proximity or skepticism, that there are exceptions to Greek origin, but that the Greek word has a definite meaning, but with successive verbs in a discussion that Socrates left against each other . part of his method is mayo-art, which is the art of parity, which is not the end or the social method, because irony takes or the opponent realizes that his preconcepters have the capacity to reflect and only conceive ideas that lead the truth.

We retaliate so much that the sophists assume that, as far as they are concerned, they do not formulate formulas, but that they satisfy their instincts in a way that satisfies the idea of ​​virtuous politics and ethics or at a moderate pace by Socrates when the illusion is natural. because of its instinctive benefits.

Plato, as a disciple of Socrates, does not believe that Socrates himself is in Plato and refuses the Protagoras’ sophistry, or the dialogue that takes place in the virtuous vise, whether incisive or not, and this is the fundamental point for Plato’s birth. , second historians, approximately 384-383 BC, located in the gardens in the suburbs of Athens (pictured in the mosaic of Pompeii, now in the Archaeological Museum of Naples).

It is mandatory to educate or homosexuals for the sake of seriousness and assimilation to the decadence of Greek democracy brought about by the sophist school, so that you can have a relative opinion and verdict, but it is based on whether you are sensible or intelligent, dialectical or basic here, where it will be essential and overcoming doxa, an opinion and a construct of epistemia, knowledge organized in universal universes.

The evolution of dialogues, especially in Plato’s Republic, shows the dialectical evolution (it is not and could not be Hegelian for historical reasons) of the terms of the episteme until it constitutes an ethical structure that leads to the formulation of laws, but ethics as we know it today it comes from the school of one of Plato’s students, Aristotle, who elaborated “Ethics to Nicomachus”, a teleological and eudaimonist conception (Eudaimonia was happiness for the ancient Greeks), around a practical rationality, what the Greeks called phronesis, one of the elements of ethics, that it is logos plus ethos.

Aristotle created then wisdom as a virtue of practical thought, or just practical wisdom, the objective is to describe the phenomena of human action through the dialectical examination of opinions, the residue of the Socratic method, but to discover in them immutable principles, thus it is possible to overcome the doxa and reach episteme knowledge, one can describe this dialectic as knowing-understanding-knowing.

Later Aristotle. one of the students of his Platonic school, is going to do his Lyceum, which was essentially made by walking, therefore also called peripatetics, but the school has a gynasium for physical exercises, and also for socializing the acquired knowledge.

Gadamer’s philosophical hermeneutics will rework the Phrase by systematizing Heidegger’s hermeneutic circle, creating a hermeneutic philosophy.

 

 

 

 

Sophisms and fake news

28 Jul

Sophism is a wisdom used for convenience in some situation, it may be, for example, politically correct, or it may be to favor interest groups that has the greatest correspondence with the historical origin of the word.

They were contemporaries of Socrates, who was opposed to this utilitarian knowledge, the sophists were thinkers who traveled from city to city giving speeches to attract students and charged fees to offer them education, any similarity with modern media is not a coincidence.

Fake News is false news, conspiracy theories and myths that, due to the ease of communication, spread much more quickly, but the half truths of sophisms that spread by sellers of wisdom and maxims without scientific proof and history also exist today, it is just check the price of some speakers who talk about everything, even what they have never studied.

What they sell, happiness with magic formulas, easy success, management models that do not consider the pandemic crisis, although it is true that many make money from it, the honest majority will have difficulties to put their services and products on the market, even with use of the virtual, because the reality is that the economy is in recession worldwide and many aid and solidarity will be needed.

What needs to be said is that easy news, easy success and shallow explanations are often not true, those who seek ease and simplism fall into this trap, but this has happened in all history, Karl Kraus complained in the 1920s that the press it was building a war and it happened, we may be building another, and the leaven of crisis and human difficulties will help this war happen.

Even if we want peace, spreading false news is creating radicalizations, sparking small wars that polarized into big wars, there are well-intentioned people who do this, baseless denunciations and half-truths are there, so at the origin of a fake news is a sophistry, often built by intelligent people who should not favor ignorance.

Dictators know that ignorance favors them, but also those who know the horror of dictatorships and wars can favor them with half truths, to facilitate the exposure of a social, cultural (including religious) and political position is more easy to throw a half-truth, everyone in this or that position is corrupt, fascist or communist, but this is the beginning of a small war.

The truth costs a personal price that is often expensive, but it favors that the war ahead is not waged for an unjust reason, for a stone or a shot fired at an innocent, our daily “wars” against diversity of opinion , they are not dialogues and do not favor peace, in the post-pandemic they need a lot of solidarity and the good will of everyone to overcome difficulties, there is neither happiness nor easy peace.

 

How to live a crisis and the stable plateau

27 Jul

Edgar Morin and Patrick Viveret wrote in 2010 “How to live in times of crisis” (Portuguese edition of 2013), and they certainly were not considered a pandemic, but they are already being seen as a potential horizon for humanity, and that horizon has certainly been aggravated .

Thus, philosophers and other types of visionaries who try to have a peaceful future have no foundation, or may even have, but based on philosophies and thoughts already overcome, a pandemic that demands even more from the great strategists and humanitarian thinkers.

On page 37 of the book it shows the symptoms of the crisis: “Wall Street knows only two feelings, euphoria and panic”, even without knowing it is what they think or promise “happiness”, but it is false and it follows depression, once analyzed more sensible can prepare for the next challenge.

The stable plateau has arrived, in terms of deaths, because the infection data are inaccurate, shows these peaks, now it is moving towards a stable plateau not only in Brazil, but in the world as a whole, it is because the infection cycle has reached the whole world, and in Brazil an entire country.

The cycle can be perceived as not as isolated poles of infection, even countries without new cycles that can be affected, but note that New Zealand and Taiwan are islands, so isolated by sea, they are more controllable, but trade can also reduce these countries.

Edgar Morin and his collaborator published in the book “Three mutations” important in the crisis and which are valid for a social situation of the pandemic, as they represent the ancient world, the world “nation states, industrial society, a segmented organization (see conflicts in the USA x China)… or the ecological challenge poses a question about what we are going to do with our planet ”(p. 57).

An industrial revolution put life in a frenetic way of life, “a classic industrial society that organizes itself in the classic sesame that you make of your life?”, And that remains a question that questions everyone, or recently launched in Portuguese “You have to change your life” by Peter Sloterdijk puts this around anthropotechnics, bringing to the debate a technical question.

MORIN, E.; VIVERET, P. Como viver em tempo de crise? (How to live in times of crisis?) Tradução: Clóvis Marques. Rio de Janeiro: Bertrand do Brasil, 2013.

 

 

 

 

Evil and humanism in crisis

22 Jul

Idealism continues to defend its ideology of State, of Ethics (morals and virtues are other things, for example, ending corruption), now defending nations, a stronger State (left and right in the bottom want this) and for this reason one can speak of the zoon politikon, Aristotle’s political animal, then it is necessary to understand what the political animal is.

There are two conditions that may not become political: being degressed (we would say excluded today) or being superhuman (or divine, thus of a higher order than human laws and rules).

This is the first premise to understand “Rules for the Human Park – a response to Heidegger’s Letter on Humanism”, it is not, therefore, about seeing man as a “bug” in the zoo, but as a “natural” animal but that his humanism is in check.

The controversy that followed his speech at the castle of Elmau in Bavaria meant that the attempt (from the schools of Plato and Aristotle) ​​to program history and humanism through social engineering failed, another important issue is the “domestication” issue.

Domestication is also not new, the philosopher received a direct influence from Nietzsche, and Foucault also addressed the topic, his proposal at the Conference that later became a book, was to reverse Heidegger’s priority of the ontological dimension over ontics (Sloterdijk, 1999,).

The controversial cause is because the philosopher wondered if we would not pass from the fatality “from birth to chosen birth and prenatal selection” (Sloterdijk, 2000) which was the main point of the controversy trying to show this the Nazi and fascist ideas of the war period .

The issues of genetic manipulation, which in Germany suffered strict restrictions until 2002 and the leadership of the Frankfurt School by Haberrmas were the background of this controversy, but what is fundamental is the humanism of Heidegger and Levinas, the theme of the Elmau conference is a main aspect, forgotten by many commentators, because humanism is really in crisis.

As for Sloterdijk’s response, he himself returns to the theme of in Spheres I differently when speaking of an aortic manifestation, the inorganic over the organic, after all, man came from Earth even by the biblical metaphor, so from the inorganic clay God “blew” the nostrils and introduced the spirit, like it or not, the theme is metaphysical and not religious, and if something aortic happens.

Time will not be the first time in history, man came after the heavens, the earth and the waters, again also in the various cosmogonies (even non-Christian) and the earth itself has already had other manifestations, such as the one that eliminated the dinosaurs, because a new one cannot occur, and it helps us to face the period (or civilization) crisis that we face.

The weather is different from ours; the comet returns after 6,800 years to visit us, we didn’t even have a record of it, and when it returns after another 6,800 years what it finds, only God knows,  now is neowise (see the picture).