Arquivo para a ‘Calm Technology’ Categoria
(Português) Empirismo é racionalismo ?
Following our author-guide Peter Kreeft in his imaginary Socrates’ dialogue with Hume, now Socrates ask about the method and what is true for Hume, trying to show it as rationalist, to Hume says it is not, Socrates replies:
“SOCRATES: In his epistemological theory, yes, but not his method. Your method, like theirs, is to reduce or data to explain the complex to the simple, the rich variety of experience to simple universal formulas. HUME: But this is just one of the elements of the scientific method. SOCRATES: And this means that it should be an element of philosophical method?
HUME: There is nothing absolutely true or false with respect to a method … a method is just a tool, a practical means in order to find the truth. What we should discuss is about true.
SOCRATES: I agree. But it can not be true that the scientific method is not suitable for the philosopher an unscientific method to a scientist?
HUME: And that would use method to compare the scientific method to any other method? SOCRATES: I would use the universal method of logic.
HUME: Fair enough.
SOCRATES: And I say that reductionism violates the laws of logic.” (Kreeft, 2012).
The reductionism is the basis of rationalism and empiricism also, this is a simplification of reality in formulas and processes apparently explained, but they are complex.
The theme is earlier modernity in the late Middle Ages, the English nominalist William Ockham created the method “between two explanations choose the simplest,” and because of it it became known as Razor Ockham.
Philosophy drops: starting with Socrates
We know Socrates by Plato, that is appears in the dialogues of Plato and how good philosophy, is a conversation in which an argument is being engendered in a logical as claimed Leibniz: in which a truth leads to another, and so someone contradicts or is refuted in the middle of the conversation, finally they are dialogues.
Dialogues by are not aphorisms, maxims that said almost dogmatic way might seem true, but they are not the lack of dialogue, in the words of today’s philosophy, without the presence of the other, but only the presence of the same, monologues sometimes self-referential or systemic, the Gödel paradox: no axiomatic theory (logic) is complete.
The debate between Socrates and Hume, but a hypothetical meeting in eternity is important because empiricism was the last major current scientific thinking, borrowed the Vienna Circle, who tried to reconceptualize and demonstrate the falsehoods of metaphysics.
It was Peter Kreeft (2012) who wrote “Socrates meets Hume: The father of Philosophy meets father of Skepticism Modern” humbly writes in his introduction: “I believe I have not violated the integrity of Hume’s philosophy” (Kreeft, 2012) and then; “This is not an academic work” (idem), I would say better.
After an initial presentation, in which Hume says as a skeptic and Socrates and he did not, but are as censored by the academy, and make a dialogue on the critical ideas.
Highlight initially, on this issue of critical Socrates says is important to education
“SOCRATES: So does not claim you are subject to the same criticism.
HUME: I have nothing to fear. I’m not one of those builders of dogmatic systems, such as those Rationalists, Descartes, Spinoza and Leibniz.
SOCRATES: That remains to be seen”(Kreeft, 2012).
KREEFT, P. Socrates Meets Hume: The Father of Philosophy Meets the Father of Modern Skepticism, Boston: St. Augustines Press, 2012.
TDM in Digital Humanities
Digital Humanities is an emerging field that seeks to explore social and human consequences in digital environments, so consider the more correct name Humanity in Digital Environments, and TDM (Text and Data Mining) is one of these trends.
A London School blog has just published interesting article that points to a trend that libraries and librarians operate and assist in the use of TDM for research and searches.
The blog explains that in particular the amendment of the Hargreaves review of copyright in the UK, remove legal barriers to explore texts and make data mining (TDM) on the corpus of the research literature, then the article explores how libraries and librarians can facilitate the work of researchers who want to apply TDM methods in library resources to either print or electronic sources.
The article also states that in the case of resource libraries, librarians can advise researchers and encourage them to use the new rules of copyright exceptions, which means that they can overcome certain copyright barriers.
The blog explains that this can mean valuable resources, for example, in research on molecular chemistry (photo), crystallography and other very confidential areas.
The article points out that as an example of Digital Humanities, a major newspaper body of the Victorian era can be mined to extract jokes this time, and can also analyze other aspects of time and UK social history.
It’s not just the electronic corpus that can be extracted, although it article provides a copy of scanning for example TDM purposes to aid the reader.
The fair, being and peace
The justice and peace seem distant be considered idealistic categories, but recover the ontological concept, so justice will be present in the human being as being, and peace as human need to live a healthy life, then we must understand the ontological mode , justice as fair and peace as the pacific, the “peace-maker”, and also want ethics as ontoética.
These thoughts are present in contemporary thinker Emmanuel Levinas (1906-1995), which initially influenced by Edmund Husserl, later by Martin Heidegger, his existential experience in the concentration camps takes a new concept beyond the individual and the person, the Other, in which reassesses his way of thinking, otherness.
Respect, consideration and coexistence with the Other, must not have prerequisites, must first of all “The other has to be what it is and I have to be what I am” (Levinas, 1980 p, 27 but we must understand that this ethic is not a conventional ethics.
Levinas defines it, the light of the doctrines of law, such as:
“If my right has meaning only in relation to other rights, whose action or remedy are assumptions in the recognition or exercise of my right, the right of the Other and has always precedes mine. The (right) Another comes first; before my right and before my identity as organized by rights, it is my duty, my radical turn toward the requirement to respect the existential integrity of the other. Non-essential essence of human rights, the elusive universal involved in all the particular demands of law may be the recognition of the priority of another person whose existence my makes me ethically limited and open to me the field of inter language and right “(Levinas, 1980, p.73).
This implies a new dimension of the right to not judge the other from himself, but from the infinite, and that there enshrines the theory of intersubjectivity (The subject is that there is a lack), and therefore want the other, but the other is reduced by my knowledge of the world, which is limited to my worldview.
Levinas, Emmanuel. Totality and Infinity: essay about exteriority, USA: Springer Science & Business Media, (page numbers in portuguese edition), 1979 (In portuguese: 1980) .
As FinTechs vem aí
In defining research Venture Scanner company are empresasFinTech upstarts, made mostly by young people in more than 35 years and do exactly what a bank does, but with a much leaner structure (which reduces costs services).
Using the latest technology, ensures high efficiency and use greater reach of the Internet, and there are already the world no less than 1,406 fintechs, most of them with less than six years, and an important historical fact is that it was after the global financial crisis .
In 2014, these fintechs since they captured $ 29 billion in investment funds, with much lower rates, and the famous JPMorgan, through its president Jamie Dimon said its shareholders: “Silicon Valley is coming,” they are “bringing a lot of startups with brains and money to change our industry. ”
According to Goldman Sachs estimated that $ 4.7 trillion in revenues of banks can go into the hands of these “intruders”, higher than the Brazilian GDP, so a digital parents coming.
The digital technology has rocked the music industry, transport and film, and now issuing cards, loans and insurance contracts, it is a revolution so.
n 2014, these Fintechs since they captured $ 29 billion with the majority of them came six years ago, not by chance, after the global financial crisis in which JPMorgan was one of the epicenters were born these fintechs, in Brazil there are already some companies, the interest is much better, but is made a detailed survey of the customer.
Industry and technology: is a Brazilian way out?
Sectors that held the plummet of our economy are maize with a growth of 110% approximately, soybeans 46% and 13.4% cellulose growth recorded in the first quarter 2016 with the economy in decline and the brazilian political crisis still without solution yet.
While we see the Brazilian industry is reducing, with major industries out or closed doors, and only the agricultural sector holding on to ask if the high technology has something to say and can be a way to recover the industrial park?
Apparently yes, companies like WEG Santa Catarina, is one of the largest exporters of motor and electronics equipment in the world, and grew 24% last year amid an economic crisis (and political course) because it has a strong standing in exports, almost 55% of its revenue comes from abroad, and employ 31,000 people. Another of a smaller is the Bralyx machines working with confectionery equipment and production masses, has insertion in 50 countries and sales of U$ 12 million, half from abroad, but employs only 150 people.
High-tech sectors are promising and Brazil has manpower and a good education system in this regard, a system that helps the startup* in this sector would be important, although the basis of primary and secondary education needs reform.
* Startup – the name given to any innovative company at an early stage.
Die Zaha Hadid
Died last Saturday to British-Iraqi Zaha Hadid, I was 65 and was being treated for bronchitis in a hospital in Miami (USA).
Hadid created the famous Water Park of the 2012 London Olympics which was mobile and could be completely refurbished, as was done in the stands of the Arena Corinthians and their projects are spread across countries like Germany, Hong Kong and Azerbaijan.
In Brazil, the architect created only one of frife Melissa sandal, in 2008.
In 2004, she was the first woman to win the Pritzker Prize, the most important area, considered the “Nobel of architecture.”
It was also honored with the Gold Medal of the Royal Institute of British Architects in recognition of his work, when he declared: “Today we see all the time more established architects But this does not mean it’s easy Sometimes the challenges.. they are immense. There was a tremendous change in recent years and we will continue with this progress “on women’s participation.
Its first major project was the Vitra Fire Station in Weila am Rhein, Germany, Riba Stirling Prize was won twice in 2010 at the Maxxi Museum project in Rome in 2011 by Evelyn Grace Academy project in Brixton, London.
Its most futuristic project was never built, The Peak Leisure Club of Hong Kong, made in 1983, was based on a granite mountain to build up traffic always congested Hong Kong (photo).
Resentment and ambiguities of the Brazilian
Portrayed by several authors, as “patriarch of brazilian literature” José de Alencar in several novels, but especially Senhora (Lady) portrays mode “dainty” term used by the writer and derided by Martim Vasques da Cunha, depicts the “commodification of love “and not only, but the ambiguity” here is not the result of a technique, but a confusion.” (Cunha, 2015, p. 57).
We returned a little behind, Senhora (Lady is 1875) because some analyzes interested in, for example, Antonio Candido in the formation of Brazilian literature states that “the complex perception of evil, abnormal or repression, as obstacles to perfection and as a permanent element in human conduct “(apud. Cunha, 2015, p. 57), where this complexity is because” we do not know to do anything else but we buy each other “(Cunha, 2015, p. 58).
Clarifies Martim Vasques da Cunha, this “love” is nothing more than the transposed romanticism of Europe to base our own intentions, that already manifest in money suitors in Eugenie Grandet of Balzac (1833) or Madame Bovary more faithful to romantic style published in 1857.
Properly analyzed by Vasques da Cunha, Memórias de um Sargento de Milícias (Memoirs of a Militia Sergeant – 1854) is a more realistic picture of the Brazilian romanticism of the time, where “the exuberance of language added to the clear and direct summer goes against any attempt to sweeten the characters who move in imperial society through an overblown rhetoric “(Cunha, 2015, p. 60).
The difference between Alencar and Manuel Antonio de Almeida is that “this avoids making any kind of moral judgment in his account” (Cunha, 2015, p. 61).
The contradiction of Leonardo character, son of Leonardo Pataca, despite the subtle criticism of the court society, it seems in certain analyzes, such as Antonio Candido to praise the “dialectic of trickery,” but that is only still strong signs romanticism in style, as said Cunha (pg. 62) that “all is well that ends well.”, any example is Zé Carioca in the Disney filme: Hello friends in 1942 ( Alô, amigos de 1942) is a brazilian´s trickery.
CUNHA, Martim Vasques da. A poeira da Glória: uma (inesperada) história da literatura brasileira, Rio de Janeiro: Record, 2015.