Arquivo para a ‘Calm Technology’ Categoria
Ontology: between tradition and innovation
In the final three chapters of the book Introduction to the ontology of Malfada F. Blanc we are reading it develops three complementary dimensions phenomenology of being: hermeneutics , the poietic and metaphysics.
I highlight a special topic , which is the one dedicated to human poietic , pages 94-113 , which in its final topic discusses the make of the story: between tradition and innovation.
In this passage the author notes a “certain negative view of modern mass society ” , with some influence of Max Weber, that “prevented him from exploring the existential and metaphysical virtues of intersubjectivity” (pp. 113 ) .
Retrieves this context readings of Martin Buber : ” an attitude of ownership and not a dynamic of participation and giving, that being-there in other reaps – common in world history – likely to be , without ever truly leave they transcend and mean.” (pp. 114 )
Will emphasize Bruaire Claude , ” if the truth of the person is ek- sist from and a continuous gift of being , not being ground itself, then their freedom can only consist of a power nod or refuse the motion of the donation , founding and spiritually through “(pp. 114 ) citing this author .
And retrieves the concepts of Nédoncelle, which states ” if love is a mutual promotion of consciousness reciprocity of gift … it is not effective but without the dimensions of moral, social and historical “(pp. 115 )
So just out of the scope of philosophical discourse, affirm “its dialogic realization does not occur outside the company but it and through it”, showing the dynamism of selfhood, pointing to the reading of Xavier Zubiri on the dynamic structure of reality.
So stresses that man walks progresses and making history, becoming the risk shared person and community (pp. 116 )
Ontological pragmatic
View all this context gnoseological reduction and logic of ontology, the author turns in the third chapter to the presentation of a pragmatic concept ontology.
Proposed for this account four main levels: the phenomenological , hermeneutic , the poetic and metaphysical.
The first level means access to be as a phenomenon that will highlight your appears and this will differentiate you from the ontic aspect, as she explains it is the fundamental dimension of matrix ontologic (pp. 33).
The hermeneutic level refers to as the appear of being, ie , define the scope and character of its truth , “the structures of thinking and discursive articulation of being” (pp. 33 ) .
Follows the poietic level, so named because of its constructive character, “should draw up detailed structures of being”, referring to the ontic plane, which was initially abstracted , for methodological reasons.” (pp. 33)
And at last develops the metaphysical dimension, “returning to the phenomenological plane appears, takes it and transcends it in further, opening the ontology to a space of perhaps theological questioning.” (pp. 34)
The important thing in this method is that ” being requires a specific type of intellectual view , where , missing all the conditions of uniqueness , thinking experiences the immediate presentation of the ‘ thing itself ‘ (die Sache selbst ) . ” (pp. 35 )