Arquivo para a ‘Information Science’ Categoria
The noosphere and oral culture
06
Jul
The period of oral culture predominated
before 3000 BC, although there were scribes in Egypt, cuneiform writing in Mesopotamia and ancient Babylon, there was also writing in Ancient China and also in the civilizations originaries in the Americas: Mayans, Aztecs and Incas.
The form of dissemination of culture and, therefore, of the evolution of the noosphere was through prophets and oracles, whose main function was the transmission of oral culture and preceded literate and philosophical teaching, until we have a more notable turn in Greco-Jewish culture -Roman.
In biblical terms, according to Genesis reports, using genealogies presented in the bible, we can say that it is at least 6 thousand years old, but if we understand the narrative, Abel was a shepherd and Cain was a farmer, so this narrative begins at the moment when man becomes more sedentary and the civilizing process becomes clearer, the fact that Abel is a shepherd is symbolic for biblical language.
If this is a fact without historical proof and also Noah and the flood are still an eternal search for documentation, however their sons Shem and Ham can already be found in history, since the Semitic and Hamite peoples are registered in history, and Jafé who was to dwell in the tents of Shem.
The Semites were the dawn of the Mesopotamian cultures that peaked in Babylon (1792–1000 BC) and were later dominated by the Persians.
Prophets and oracles will be fundamental in ancient cultures, they should have a certain “divine” illumination so that history does not get corrupted and customs are changed.
According to Genesis 11, from the Flood to Abraham passed about 292 years, and from the birth of Abraham to the settlement of Jacob in Egypt passed about 290 years, ‘from Abram to the coming of Christ is about 2000 years, and then begins an era of written culture, and thus the gospels appear while in ancient Greece the Socratic and Platonic schools, since we know of Socrates through Plato and then the Aristotelian school, period that the schools and writings are fixed.
It is not about overcoming oral culture, but it appears together with writing, handwritten books, which later became famous for copyist monks, this period is called scriptorium.
Oral culture remains with native peoples, also among African peoples, printed writing will be a conquest of modernity, so to speak of schooling is to speak of modernity, and now we are in a new transition due to new media.
Mercenaries, Intense Combat and the Threat of Peace
03
Jul
The war in Eastern Europe remains a center of 
concern for world peace, after some advances by the Ukrainian army, Russia again advanced in the east in combat described as “fierce” and slow advances by the Ukrainians in the south, but there are threats around Europe’s largest nuclear power plant, the Zaporizhzhia that still worry.
The debates around the Wagner group, their real objectives and the dangers for both the Russians and the West follow, since their methods and interests are ruthless and cruel, and thinking that they could have access to the nuclear arsenal makes the fact even more dangerous. .
The pope sends a bishop for talks with the Russian Orthodox Church, which can also be a mediator, since it has access to Putin and the religious dialogue between the churches can favor a future peace agreement.
The involvement of NATO and its European allies grows with each new step in the war, and now Russian Chancellor Lavrov has gone on to say that Zelensky is a puppet, which intensifies the confrontation with Europe and raises the level of tension.
Until the beginning of the European autumn (spring here in the south of the hemisphere) the war should remain intense, but with little advances from side to side, the problem with autumn there and the proximity of winter is that it becomes more strategic due to the climate, the dependency on energy and a growing difficulty in moving on the ground, until then a peace strategy is important.
The world is waiting for some truce, but the scenario is increasingly complex, since the West, through NATO, is increasingly involved in the conflict, while Russian contempt and cruelty towards Ukraine grows with each combat since the loss of life intensifies the climate of animosity and the economic situation deteriorates.
The world and people of common sense are waiting for peace, for a negotiated solution and the resumption of peaceful life in the region, which would also improve the human condition in the world.
The truth between thought and action
29
Jun
The whole logic of the sophists was a logic of
power, the logic of flattery, of hidden and sometimes even confessed interests, in a society and in a thought without the necessary appreciation, the truth is the values and logic of power, oppression and lack of freedom that work.
It is not a lack of someone who tells the truth, but rather a lack of thought, of sincere listening and dialogue, after all, what the hermeneutic circle proposes in relation to the text (fusion of horizons) means recognizing that we all have, at an earlier stage, the our prejudices, our beliefs, our political or social vision.
So a “method” is needed and it cannot exclude counter-arguments, attentive listening and sincere examination of what we have as “our truth”, when we make room for the Other something new almost always happens, and if it doesn’t it’s because of the other On the other hand, there is not the same openness, but it is still worth listening and pondering.
In the political field, the politics of polarization is an eye-for-an-eye, an attempt to mock and ridicule the opposite thought, there is no possibility of merging horizons and not even a healthy dialogue, what a common citizen sees is the unpreparedness and the anti -policy.
The same goes for cultural and religious discourse, exacerbated and out-of-control positions are far from winning over followers, creating more radicalization and hatred within what they intend to fight, taking the civilizing process to the limit, and leaving young people and children with no prospect of a full and peaceful future.
In the religious field, it is important to remember that it is not the one who says “sir, sir” who will conquer eternal happiness, but the one who puts into practice what almost every religion or cult proposes, extending a hand to the neighbor and not doing to the Other what he doesn’t want you to do it to yourself, it’s a minimum logic and ethics without which no law or cult makes sense.
We want world peace, respect for peoples and their cultures, but we must do our homework first.
Between rhetoric and prayer
22
Jun
Until the beginning of the last century, the logical-idealist discourse
prevailed, which is still part of a good part of the contemporary narrative, but a good part of it is now shattered by contradictory narratives and psychopolitical or ideological cohesion.
The Greeks from the opposition to the Sophists, in particular Aristotle divided the speeches into 4 types: poetic, rhetorical, dialectical and analytical.
The poetic is related to the possibilities of the imagination, dreams of possibilities and is neither unreal nor delirious, being utopian in the best sense of the word.
The rhetorician deals with the world of dialogue, uses modes of persuasion, but is supposed to be founded on common beliefs, imaginary and dystopian beliefs of our time, cannot be confused with it, can be eloquent, but not rhetorical.
The dialectician is also the one who deals with the probable, defining errors and truths with greater or lesser probability according to the demand of reason, but submitting beliefs to the test through tests and attempts to overcome objections, seeking the truth among errors and errors. between truths.
Finally, the analytic deals with certainties and certain demonstrations, starting from premises and demonstrating the veracity of the conclusions and in an apodictic way the truth, the dialectical debate that supposes Hegel and idealism is not apodictic, it is opposed more as a belief than as true.
A few words, coming from the heart and feeling, as poetics demand, from tolerant and respectful rhetoric, from Greek dialectics that flee from casuistry and dogmatics, and finally from a true apodictic foundation, those who have categorical assertions about right and wrong, honest and dishonest, far from sophistic and empty speech.
If you speak, speak with clarity and empathy, if you pray, speak with the heart and with few words and if you think, look at the positive, generous and healthy.
Pure rhetoric is not speech, neither dialogue nor prayer is just personal proselytizing.
Vain and humble
21
Jun
The word vanity has its origin in the Latin term, vanus, which
means vain, empty.
In general, it is said that the opposite of vanity is modesty, simplicity, but it is confusing vain with proud, pride imagines that everyone depends on its presence and qualities, but the vain needs flatterers and subservient.
I prefer to say that the opposite of vanity is humility, which comes from humus, the fertilizer from which fertility springs, the humble person knows his shortcomings and therefore grows in his smallness and attains more wisdom than the vain person who has difficulty seeing his limitations.
The reason for the confusion of the word humility is that there is a synthetic absolute superlative that is very humble, this indeed indicates a low condition, obscurity and poverty, but look at its superlative, or its exaggeration, the humble knows that he also has qualities.
Mutual correction is always possible for growth, the vain person does not know this, as Exupéry says: “but the vain person did not listen. The vain hear nothing but praise.”
That is why the vain person, typical of our time, enjoys the consumption of full freedom without restrictions, Byung-Chul Han in his analysis of psychopolitical power states: “Today, power increasingly assumes a permissive form. In its permissiveness, or rather in its affability, power puts aside its negativity and passes itself off as freedom.”
It’s easy to recognize the vain ones: they like to sit in the front row, they are always arrogant in their truths and positions, they don’t look to the Other and to the side, and in the case of religions they think they are saints, privileged or uniquely loved by the divine.
Any cultural or religious literature demonstrates that this is a source of errors and a stagnation in the development of people and society, it is the inverse of the civilizing process, as it is the inability to correct routes and errors.
Phenomenology and the other
20
Jun
The Other is not a contemporary category, however how it is realized
from the Husserlian phenomenology is something entirely new, not by chance Heidegger, Husserl’s student and disciple thought ipseity thought the rooting of otherness in “ipseity” itself (Selbstheit) (which differentiates one being from another, refusing to think the “self” (Selbst) according to the categories of substance and “identity” (Identität), thus his ontology of the Other is entirely new (within philosophy) .
If we want to deal with identity, a category proper to a period of individualism and alleged finite totalities, we can say that in a more current modern anthropology, the “theory” of identity must be seen as giving the Other the “similar” aspect as a “human being”. ”, but defined as “diverse” and “unequal” in the set of interethnic, intercultural or interreligious relations.
It is this contact between different cultures, religions and even ideological identity positions, that the civilizational process is at stake, there is no lack of “influencers” and groups that encourage one type of culture in repulsion to another, treating the unequal and the different as “enemy ” and this does not even mean that they do not exist, in a war for example, but the negation of the Other.
There is no lack of philosophers who have dealt with the subject, we highlight Husserl’s phenomenology and its influences: Heidegger, Edith Stein, I highlight Paul Ricoeur (The self as an other) and Emmanuel Lévinas (Ethics and infinity) and Hans-Georg Gadamer (Truth and Method).
But also Habermas (The philosophical discourse of Modernity and The inclusion of the Other) and Byung-Chul Han (The expulsion of the other: Society, perception and communication today) which are very good for analyzing communication and society today, but without a clear view of Being as Being as in Heideger’s ontology.
Recognizing the Other as having dignity and deserving respect, even if in positions different from ours, is the remedy for today’s lack of empathy.
Hope for Peace and Tactical Weapons
19
Jun
In the midst of international attempts to broker the war in Ukraine, several
African countries led by South Africa through its president, visited Ukraine and Russia at the end of last week, the results are not hopeful, but each attempt at peace is a new impetus and international public opinion for a negotiated and diplomatic peace is growing.
In addition to the president of South Africa Ramaphosa, there were also the presidents of Senegal Macky Sall, of Zambia Hakainde Hichilema and of Camores Azali Assoumani, in addition to high Congolese, Ugandan and Egyptian representatives.
In Ukraine, in addition to conversations with President Zelensky, they visited the cemetery where hundreds of civilians from the city of Bucha are, one of the biggest massacres promoted by the Russian invasion, and there they deposited flowers.
At the end of the week, they visited Putin and heard the traditional rhetoric that Russia had no other way out for its security, and that the negotiation must include the territories conquered in the war.
The main concern of African countries is the delivery of grains from both Ukraine and Russia and that an international crisis can affect food security, especially in the poorest countries, which includes Africa.
Russia has sent “tactical” weapons to Belarus, its traditional ally in this war, stating that the objective is not to use them, but has the “tactical” objective of defending the borders including that of its Ally.
Sending fighter jets and tanks to war is one more fuel for Ukraine, and has already changed the nuclear scenario, countries that opted for disarmament and “green” policies abandon this perspective, an example is Germany, which increased for the first time since the second world war, its military budget.
But the internal propaganda of the State, which dominates practically all means of communication, is that with nuclear weapons Russia is stronger and will be able to use them if necessary.
The conflict has already crossed all borders, there are few countries that have not positioned themselves, however, the formation of a bloc that wants peace is fundamental for a mediated exit.
Cholera and phobia, results of civilizing malaise
15
Jun
It may seem sugary or even childish, Freud says the opposite, that we
adopt more reflective and tolerant attitudes in the face of difficulties.
The Greeks knew that without self-control men could surrender to two paralyzing poles: deimos and phobos (terror and fear).
Adam Smith, whose thinking influenced modern economics including Marx, also wrote The Theory of Moral Sentiments, that self-mastery is fundamental in the face of a terrifying situation, and sets out two modes of self-mastery.
He theorizes that “acting in accordance with the dictates of prudence, justice and appropriate beneficence, seems to have little merit if there is no temptation to act otherwise”.
We should be educated to the ability to undertake self-control in the face of pathós (affections of the soul) where we must highlight our greatest virtues, or we will succumb to vexatious processes and hateful vices, and, incredible as it may seem, it already dominates most social media, reaching to the highest courts in the country.
According to the author, the second group of passions over which we should exercise self-control, lead to the context of “the love of peace, pleasure, applause and many other selfish satisfactions”.
So if we compare those of the first with those of the second group, it might seem easier to master them, as these inclinations allow us some minimal time for reflection; at least, more than when we are attacked by fear and anger (first group), however we experience the context of immediate reactions or paralysis, without realizing that these extremes touch each other.
If we give in to all impulses, if we give little time or space to reflection, silence and even the cultivation of interiority, what we express is almost always lacking in empathy, and at the opposite extreme, anger and barbarism remain.
Emotional intelligence has developed methods that suggest how to control your emotions and help you more easily recognize when it improves your relationships and empathy.
Smith, Adam. The Theory of Moral Semtiments, first Ed. 1759.
War and humanitarian actions
12
Jun
The explosion of the dam in the region of Nova Kakhovka, region of 
Kherson, aroused a stronger humanitarian feeling due to the disaster that is also environmental and that affects all residents of that region, including the Crimea that is Russian domain.
Despite being a huge and dangerous challenge, Ukraine is the victim of bombing almost every day, many humanitarian organizations help people who live there or who are returning (a large number decided to take the risk), according to the NGO Zoa, help from various NGOs reached around 5.5 million people.
One of the destroyed regions in the north, which borders Russia and Belarus is Cherniguive or Chernigov, there the NGO Zoa helps rebuild life and gives assistance to people, this is a way to encourage people to continue living there (photo ZOA credits).
Iceland has severed relations with Russia, Putin vows to retaliate.
Certainly, life in Ukraine will never be the same again, and generations will remember this horror as they remember the Holodomor (1932-1933) in the Stalinist period, one of the reasons that separate peoples who are ethnically close.
The war enters a period of possibility to escalate to other countries and explode into a new world catastrophe of a global war, Russia has already moved “tactical” nuclear weapons to Belarus, a clear threat to the countries that help Ukraine.
Attempts to establish peace or a ceasefire are increasingly desperate and with little chance of success, but they continue to happen, at this moment they are heroic.
The painful and dangerous stage represented by the Ukrainian counter-offensive and the Russian threats, represent the limits of an even more cruel and dangerous total war, many countries are already taking a stand for a possible intervention and support for one of the sides in this insane war.
The appeal must be made to common sense, true humanitarian values and the danger of an unprecedented civilizational crisis.
Dualism and unity
08
Jun
Dualism comes from Parmenides’ idealism and reaches Hegel, we have
already posted in its categories in-itself, of-itself and for-itself, being for-itself a certain return to in-itself.
There are two types of dualism: substance dualism and property dualism. While substance dualism (or Cartesian dualism) argues that the mind is an independently existing substance, property dualism describes a category of positions in philosophy of mind that advocate that, although the world is constituted by only one type of substance, of the physical kind, there are two distinct types of properties: physical properties and mental properties.
This quarrel within dualism continues on the separation of substance and mind, whether as substance or property.
Unity is possible if we think beyond the logical ontology of Parmenides where Being is and non-being is not, there is a Being that is not, that is present in the soul, and that in the trinitarian sense is a Being-for-itself, that is is a for in the sense of beyond, in this case beyond the substance, and if we think of Absolute God (using the Hegelian category) the for-itself is substance and materializes in the “son” of the Trinity who is Jesus, being-in – himself man and being-for-himself God.
Thus God enters history and substance as mind and property, what the French theologian and paleontologist Teilhard de Chardin calls the noosphere, which is the subtitle of this blog.
God mind and property enters history and eternalizes himself as a substance in body and blood, with the substances bread and wine, which are human artifacts, the wheat made bread by man and the grape made wine by man, thus human substance, deified and eternalized at the supper of Jesus, this is the feast of the Body of Christ held today by most Christians.
In Chardanian reasoning, God removed the universe from its sub-instance, which is also God, from the body of Christ, so the whole universe is Christocentric and penetrated by His divinity.
The human attempt to create an intelligent and beyond-human “being” is an ex-machina incapable of being for-itself.
This is how Trinitarian and human unity is achieved, it is necessary to pass through the non-Being that is Being, it is necessary to overcome contradictions and go beyond oneself, to enter a divine and eternal for-itself.
