Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

I consider the most important one that emerged from Husserl, who has roots in Franz Brentano, because there arose much of existentialism, and three of the most important contemporary thinkers: Heidegger, Paul Ricoeur and Emmanuel Levinas, there is Karl Popper, a critique of part of which will be for the next post.

The first fiercest critics of Hegel are Arthur Schopenhauer and Friedrich Nietzsche, both had an important influence of American transcendentalism of Ralph Waldo Emerson (1803-1882), and although both also had the influence of oriental readings, it is through this influence that can explain the transcendentalist subjectivism of both, or in other words, it has not completely broken with the egoic center of Western culture where the self is where part of the philosophy, both make speeches on the question of “will”.

Karl Marx is not just an opponent, of the belief Hegelian system in the state, and this in a way in a kind of “god”, for example, the philosophy of history, he does what he defined himself as a Hegelian head down, not a sky system for the earth, but the earth to heaven, but what was heavenly paradise Marx? A classless society, the real socialism revealed that just built new “caste” in power.

Let us return to Edmund Husserl (1859-1938), work maturity Crisis of European Sciences (1936), Husserl wrote, “our critical reflections on Kant already made clear in the danger of striking conclusions, but still obscure or, if you want the lighting pure conclusions in the form of vague anticipations … and it also became understandable how he was forced toward a mythical conceptual construction and a dangerously hostile metaphysics all true science. ”

He defended an essentiality, is famous for his phrase “return things for themselves”, but his belief in the phenomenological model that creates basis for a genuine science, rewired to be (existentialism would come with Heidegger, his student who succeeded him in the gym ) a new transcendentalism, and explained: “We ourselves will be directed to an internal transformation that we will be face to face – in direct experience – the size long felt but constantly hidden from’transcendental’. The basis of the experience revealed in his infinity, will then become the fertile soil of a philosophy of methodical work with the self-evidence, moreover, that all conceivable philosophical and scientific problems of the past are destined to be presented and resolved on this basis“, wrote Husserl.