Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

The wisdom and depth of the teachings of this 13th century Franciscan friar, however, took 9 centuries to be recognized and venerated by the Catholic Church. It was only during the Pontificate of John Paul II that he was beatified and recognized as a saint.

Pope Francis in a recent homily extolled the qualities of Scotus, stating: “There are great scholars, great specialists, great theologians, teachers of the faith, who have taught us many things. They penetrated the details of Sacred Scripture (…), but they could not see the mystery itself, the true core (…). The essentials remained hidden! (…)”.

Gifted with a brilliant intelligence and driven to speculation, this intelligence for which he earned the title of Doctor subtilis “Subtle Doctor”, Duns Scotus was directed to study philosophy and theology at the famous universities of Oxford and Paris and his work

Endowed with a brilliant intelligence and driven to speculation – this intelligence for which he earned the title of Doctor subtilis, “subtle Doctor” from tradition -, Duns Scotus was directed to the studies of philosophy and theology at the famous universities of Oxford, Cambridge and Paris , and thus his works received the titles of Opus Oxoniense (Oxford), Reportatio Cambrigensis (Cambridge), Reportata Parisiensia (Paris).

Among his mystical works are studies on the incarnation, in Reportata Parisiense he wrote: “To think that God would have renounced this work if Adam had not sinned would be totally irrational. I say, therefore, that the fall was not the cause of Christ’s predestination, and that, even if no one had fallen, neither angel nor man, in this hypothesis Christ would still have been predestined in the same way” (in III Sent, d 7.4).

Duns Scotus, still aware that, in reality, because of original sin, Christ redeemed us with his Passion, Death and Resurrection, reaffirms that the Incarnation is the greatest and most beautiful work in the entire history of salvation and that this is not conditioned by no contingent fact, but is God’s original idea of ​​finally uniting all created things with Himself in the person and flesh of the Son.

Pope Paul VI also declared this vision of the incarnation affirmed in Scotus: “strongly “Christocentric”, it opens us to contemplation, stupor and gratitude: Christ is the center of history and the cosmos, he is the One who gives meaning, dignity and value to our lives.” (homily of November 19, 1970).

Not only the role of Christ in the history of salvation, but also that of Mary is the object of reflection in Doctor subtilis. At the time of Duns Scotus, most theologians opposed an objection, which seemed insurmountable, to the doctrine according to which Mary Most Holy was exempt from original sin from the first moment of her conception: the dogma of the Immaculate conception of Mary, defended by Scotus centuries before the Catholic Church declared it.

Scotus was so convinced of this dogma that he was buried in the church of the Immaculate Conception of the Virgin Mary (photo), in Cologne, Germany, where he died on November 8, 1308.