Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

Amid threats of total war: the US authorized the use of long-range weapons in the war in Eastern Europe, Finland and Sweden prepare for possible war (RFI press) and the Russian threat of a total war over the approval of missiles (Terra online press).

All of this seems contradictory to the possibilities of Terra-Pátria that we posted last week, but a theologian, paleontologist and philosopher Teilhard Chardin also points out something beyond this: re-constructing the Earth.

Chardin’s text, dated at the end of his life in the 1930s (there are several extracts), compiled and published after his death in 1958, only said in Building the Earth, but there was not yet the strong environmental imbalance, the growth of atomic plants (energy was used in the war for bombs) and the danger of a global cataclysm, threats present today, in addition to social imbalance.

He was already aware of the crisis of democracy and the growth of totalitarian systems (fascism and communism), he defined his belief in the future in three aspects: passion for the personal, the universal and the future itself, and seeing the planet as an organism gave his sentence: “each cell thinks, because it is free, that it is authorized to build a center for itself” (Chardin, 1958), but it noted the dispersion of this false intellectual and social liberalism.

See, however, the contradictions in dialogue, these forces do not have “merely destructive power, each of them contains positive factors… no matter how little these components talk, each of them contains positive components… each of them is the world itself is the world itself who defends himself and wants to reach the light”, it is clear that conflicts of war and extremism must be avoided.

In the sense he gives to the “spirit of the Earth”, this was written combining extracts from 1931, on a journey across the Pacific Ocean, he defined this spirit as “the passionate sense of common destiny that drags, ever further away, the thinking fraction of Life” , and it gives meaning to our consciousness in growing circles of families, homelands, races, finally discover that the only true, natural and real human Unity is the Spirit of the Earth”.

Edgar Morin in his book Terra Pátria created a similar concept as planetary citizenship, but it is necessary to give a “common soul” to this idea of ​​a planet as home for everyone.

In Chardin’s cosmology, he insistently works on this theme in his Noosphere (this thinking layer that creates this spirit capable of involving everyone), he will say that “love is the most universal, the most formidable and the most mysterious of cosmic energies”, today With so many poles and so many forces in conflict, it is necessary to rediscover this essential point of convergence.

On the path to unity, “to the wonders of a common soul”, he wrote “these brief and pale words must make us understand that a formidable power of joy and action still sleeps within human unity”, rediscover this value and this cosmic force, like the defines, it is our destiny.

This is the joy of those who believe in the divine participation that corrects human history.

Chardin T. (1958) Construire la Terre. Paris: Editions du Soleil.