Differends, dialogues and treasure
28
Jul
Finding treasures and insights in our lives is something rare, we would say almost
impossible, but with attentive eyes and a totally clean mind it is possible for someone to find it, and as the Bible passage says, sell everything you have to buy a treasure (Matthew 13 , 44), but where the treasure is, we are in contention or available to all.
We must remember other passages even though Jesus goes against the Pharisees, it is not a dispute only, but to find their “differences” those who should actually be closer, since they were the religious of the time, but in fact, If distant.
Yes it is possible to be only attached to a “dispute”, as well as fans of sporting events in which polarization is necessary, but this is not a question of this, but a treasure available to all, and this depends on actually understanding what treasure is If speaking, not only our good but that of all, without exception.
We must remember other passages even though Jesus goes against the Pharisees, it is not a dispute only, but to find their “differends” those who should actually be closer, since they were the religious of the time, but in fact, If distant.
Yes it is possible to be only attached to a “dispute”, as well as fans of sporting events in which polarization is necessary, but this is not a question of this, but a treasure available to all, and this depends on actually understanding what treasure is If speaking, not only our good but that of all, without exception.
Going to those who could represent the “worst enemies” is a proactive attitude to the differences, as well as wisdom because they are the main pole of conflict, it is also a path to clarification that can lead to the discovery of discoveries and real treasures, but the “dispute” we would say as rivals in sports where only one wins is pure ignorance, because it is not the victory of only one as it is in sport, but of enlightenment from the Word, or the phrase as Lyotard wanted.
Exploring what he calls a linguistic shift, an ironic expression with the linguistic turning, one of the three great turns of our time, the other two are the ontological turning and the revenge of the sacred, as some authors call it.
Whoever finds a treasure, contrary to the accumulation of wealth common in our time, must think that true wealth is available to all and not just “the elects”, is to be offered to all.
