Between faults and crimes
In the face of a situation of danger or pressure, we can all commit faults and mistakes, but the most socially punished crimes are those that are committed intentionally or worse still premeditated, carefully planned and with the refinements of evil.
There are also crimes that are tolerated and should not be, such as cases of prejudice or systematic theft, even of things of little value, society can and must defend itself in these cases to prevent what is evil from spreading, and if the justice is conniving it is also an accomplice in these crimes.
However, modern society does not know how to deal with human faults and mistakes and that the person has the right to correct himself or repair possible damages, given the religious message these people are liable to repair, but they must recognize the faults.
It can also happen that serious faults are committed by people who have a certain social respect, administrators, public figures and religious authorities and they do not recognize that their faults are equally grave and this type of hypocrisy or self-righteousness occurs with some frequency.
They are particularly serious because they are being practiced by those who should play the exact opposite role to what they do, and the power to culturally propagate evil is greater.
This needs to be socially exposed so that society can also defend these crimes, they are potentially greater because they go beyond the crime itself and spread false values.
The society that does not fight them becomes morally perverse and can reach the point of a civilizational rupture, wars in general are on these limits and for that reason alone they are dangerous.
A culture of peace must include in everyday values messages referring to values of peace.