The final examination of conscience
We can be (illusory) building personal happiness (good life in philosophy) without caring about the Other, society today lives the denial of the Other and pain, but this is the path to disputes, rivalries and in the last stage the wars.
The contemporary world lives with disbelief, a lack of individual and collective awareness, what matters is solving one’s own problem, there is no shortage of literature for this, either for easy success or for individual consolation with self-help books, there are no shortage of recipes considered “spiritual”, but in the exercise society, it is a despiritualized asceticism.
How we treat pain means how we see poverty, neglect of health (not even medical plans can solve it anymore), lack of basic sanitation, public abuses of immorality, not to mention prison systems, the destruction of drugs and the various social marginalizations.
The examination of conscience, as good literature says, is that awareness of something, not that of the comfort of gated communities, of social isolation in refuges, but that awareness of oneself and the Other, which is other than the social group and its illnesses, not forgetting the morals, which seem to have lost all references.
There is no shortage of literature and thought on these issues, but the final question is how do we reverse these issues, how do we avoid growing hatred, fanatical polarization and, at the end of it all, the tendency towards increasingly cruel wars involving diverse peoples?
The examination of conscience is what side we are on, not of public and even political irrationality, but on the side of those who suffer, those who have lost hope, those who, for a certain reason, whether justifiable or not, look at life as a burden. .
The final Examination of Conscience is the one, which is also biblical (Mt 25:34-35): “‘Come, you who are blessed by my Father! Receive as your inheritance the Kingdom that my Father prepared for you since the creation of the world! For I was hungry and you gave me something to eat; I was thirsty and you gave me something to drink; I was a foreigner and you welcomed me into your home; 36 I was naked and you clothed me; I was sick and you took care of me; I was in prison and you came to visit me’ “.
So it’s about doing this personal and social examination of conscience, which side are you on?