Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

Both Nietzsche in The Gay Science and Peter Sloterdijk’s Post-God stated the death of God, in fact it is just an attempt to kill God, because if he does not exist we cannot kill him and if he exists he is immortal, so we can only just erase it from our mind temporarily as it will come back intuitively, the proof is that atheists do not ignore Him.

Nietzsche’s text is clear, but it was also distorted: “The mad man threw himself into their midst and pierced them with his gaze. ‘Where has God gone’, he shouted, ‘I will tell you now! We killed him – you and me. We are all your killers! But how did we do this? How do we manage to drink the sea entirely? Who gave us the sponge to erase the horizon? What did we do, untying the earth from its sun? Where are you moving now? Where do we move? Away from all the suns?” (Nietzsche, The Gay Science, § 125)

Thus, not being able to kill him, they destroy his “symbolic” values, such as the Holy Supper in the Olympics, for example, or distorting the true history of the God-man: Jesus, as did the idealist theology of Ludwig Feuerbach that we recently posted, created an “absolute” empty and abstract, which cannot be God as a trinitarian person.

However, the reaction to the Hegelian Theocide, that of Feuerbach, in which God only exists in the mind and thus is something of ideal thought and only with idealistic “transcendence” do we reach him, there is the religious reaction of closing oneself in the “community of the elect” , of God’s favorites, those chosen by criteria that a certain community determines and the rest are lepers, public sinners and unworthy of the “kingdom”, bad seed.

The parable of the tares and the wheat is clear, both are born in the same environment, but one does not bear fruit, will not participate in the wheat harvest and will be separated like chaff.

In a way, the reaction to this elevated God, distant from men, “all powerful” is nothing more than a vision of power that is also mundane and temporary and a form of despiritualized asceticism, the life of “exercises” as advocated by Peter Sloterdijk.

Spiritual truth is one in which everyone is included, there is unity and respect for all and no one is seen as a leper or bad seed, this is a Pharisaic interpretation, but it is clear that good seed bears good fruit so one can look at reality in its own way. back, but without prejudiced or exclusionary judgment.

Founded on perfectionism and extreme moralism, morality is important and should not be denied, however, taken to the extreme it makes “addiction” much closer and more likely to fall into it, that is, they are in fact false moralists because they are unable to put into practice what they defend, and it is these false exercises that lead to a practice of deviations and moral aberrations.

The union of these concepts with true humanism, one whose inspiration is divine, cannot and should not lead to attitudes of exclusion, isolation and lack of charity.

Everything has to be thought of in a balanced way, from politics to religiosity, from family to social life, from social action to contemplation.