What is the crisis of idealism?
10
Sep
The scenario of the world’s involvement in wars
is a difficult one. We need to understand what lies behind it, as it is a daily confrontation between minds, souls and economic interests that fight each other on a daily basis.
In essence, they are defending a “free society” or a “society liberated from capitalism” without analyzing the origins of these thoughts and models in depth.
They reflect the crisis of contemporary thought, which is not only philosophical, religious or political, but also a loss of the foundations of what is human, nature and science itself.
Sloterdijk’s vision, expressed in his spherology in volume I Bubbles, shows that both the onto and anthropological phenomena are more essential than the relationship between subject and object, because they precede the spatial experience of Being-in (even if it’s not exactly what Heideger called In-Sein), which is the main criticism of contemporary idealism.
In the field of religion (and this can be extended to thought), the essayist Byung-Chul Han reflects that the “pathos of action blocks access to religion. Action is not part of the religious experience. In On Religion, Scheleiermacher elevates intuition to the essence of religion and contrasts it with action.” (Han, 2023, p. 154) It is worth remembering that Scheleiermacher reintroduced hermeneutics as a method and influenced modern phenomenology.
Scheleiermacher said verbatim (quoted by Han in Vita Contemplativa) in On Religion: “Its essence is neither thinking nor acting, but intuition and feeling. It wants to intuit the universe, […] it wants to listen to it devoutly, it wants to apprehend it in its childlike passivity and be filled by its immediate influences” (apud Han, p. 154), and also affirms ‘all activity in an awe-inspiring intuition of the infinite’ and says Han: ”Whoever acts has a goal before his eyes and loses sight of the whole. And thinking directs its attention to only one object. Only intuition and feeling have access to the universe, namely the whole of being” (Han, 154, idem).
This disregard for the whole being, taking only its particular social aspects, such as economic, ethnic or even religious aspects, is what Heidegger called the forgetting of Being, even though the Greeks worked on ontological aspects.
However, there are two convictions and different visions of idealism, or state idealism in two proposals, capitalism and socialism, not forgetting that Marx is also a Hegelian, although his group has been named “new Hegelians”.
And the crisis of democracy is a crisis of the state, a model that has been corrupted by megalopaths and dictators who know little or nothing about the interests and lives of ordinary people.
The current war is the crisis of this model, both willing to prove their superiority by imposing war, as the uruguyan writer Eduardo Galeano said: “No war has the honesty to confess, I kill to steal” and even more obviously they kill innocent civilians.
