Posts Tagged ‘peace’
Administer the common good and peace
22
Sep
I thought about keeping silent and just
writing PEACE, PEACE, PEACE today, but that would be silent.
Managing the common good is making peace prosper, disregarding it is allowing a large space for hatred, intolerance, violence and on a larger scale: war.
The 21st of September was established by the UN as an international day of Peace, the secretary general António Guterres cited in a video the effect of conflicts that expel a record number of people from their homes, and did not fail to also talk about these factors people, other factors such as: fatal fires, floods and high temperatures, combined with poverty, inequalities and injustices in a reality of distrust, division and prejudice.
In Italy, a group with numerous social initiatives launched a campaign “Italy united for peace”, the Community of Sant’Egidio stands out for a dispassionate and bilateral vision on the problems of wars and peace, it has the authority to talk about peace.
On the 10th to 12th of September in Berlin, Germany, they had already promoted a religious meeting that they called “The boldness of peace”, and there was no shortage of reflections on social inequalities, intolerance and injustices present in various areas across the planet.
We need to manage what Nature, the Planet and human development itself have given us to allow for a more fraternal, more just and more humane world.
For those who believe, all this is a divine gift, but it is necessary to manage it well as we will be charged in some way for the consequences of our actions, as the biblical parable says of the employees who were entrusted with talents through the owner of a vineyard.
The contract workers arrived, but as he needed more he went to the square and also hired those who were unemployed, and asked why they were there without work, they replied: “because no one hired us” (Mt 20,7) and then they were also hired.
At the end of the afternoon he paid the same salary, 1 silver coin to everyone, and some who were there from the beginning didn’t think it was very fair, but the boss remembers that the agreement was a silver coin so everyone was receiving the agreement.
So the meaning of the common good is that everyone has the right to a decent wage, but correct administration and honesty and zeal on the part of those who pay are necessary, it is fair for everyone to receive a decent wage.
But peace also requires a heart open to the just and dignified rights of the excluded other.
A voice for peace
18
Sep
There were few writers and journalists who did
not become involved in the mid-20th century in the ideological and nationalist appeals that Europe was making amid the weakening of the Austro-Hungarian Empire and the growth of militaristic sentiments that led to war, Karl Kraus, a playwright and writer Austrian (they were born in 1874 in a village in Bohemia (today the Czech Republic), then part of the Austro-Hungarian Empire.
Unlike the journalism of his time that he criticized, those that judged seers like Raphael Schermann who was in evidence in Vienna and who criticized him, Karl Kraus’ criticism was directed at the political-ideological engagement of the journalists of his time, which he criticized since the vulgar language that they used even the moral decadence of their time that they mirrored.
Famous and known today for his book “Aforismos” (Arquipélago Editorial, 2010), which he defined as “Aphorism never coincides with the truth; it’s either a half truth or a truth and a half”, he had several works published recently in Portuguese, there were the releases in Portuguese of the works “The last days of humanity” by the Portuguese publisher Relógio d´água and more recently of texts from his newspaper “ Die Fackel” (The Torch or The Archote, as the Portuguese prefer) which were written during the First World War, which was one of the most prominent opponents.
There was an incomplete edition of The Last Days of Humanity, edited by Antígona in 2003, by its Portuguese translator Antônio Souza Ribeiro, recalls the young man who arrived in Vienna and had already written “Literature in Demolition” in 1897 and “A Crown for Zion” in 1898, as “In fact, what will be the distinctive mark of Kraus’s position in the Viennese literary field, defined by Edward Timms as a “combative isolation” is clearly outlined here” (pg. 96).
While the “media” of his time engage in ideological discourses of his time, his translator writes “… on the contrary, Kraus is laying, in a pioneering way, the foundations of what could today be called a critique of the media, in which constitutes one of the most strikingly topical dimensions of his work” (pg. 97).
Although lonely, Karl Kraus did not close himself off: “The reality is that, throughout his life, while facing irreducible hatred within the Austrian and German literary field, Kraus cultivated a very wide circle of relationships, which intersects with relevant intellectual and artistic circles and with several prominent names from the first decades of the century…” (pg. 97).
With the outbreak of war in August 1914, only one issue of the Magazine “Die Fakel” would appear in December 1914 with the 20-page text “In this great era”.
After publishing a new short text in February 1915, the magazine “…republished itself, in October 1915, with an extensive number of 168 pages, to establish itself as a space of violent rejection of the war policy in all its aspects” (p. 101).
In addition to his importance for the history of journalism, Karl Kraus brings great reflection to the present day.
RIBEIRO, Antônio Sousa. (2003) Os últimos dias da humanidade (The last days of humanity – reading manual), Portugal, Porto: Ed. Teatro Nacional de São João (Manual de Leitura Últimos Dias final.pdf (tnsj.pt)).
Exemption from violence and anger
12
Sep
It was not the Abrahamic religions (Islam,
Judaism and Christianity) that exempted violence, as Peter Sloterdijk thought in Wrath and Time (Sloterdijk, 2010), in fact it was the idea of the Enlightenment that made violence and domination, from the beginning of expansion of mercantilism and which later became colonial-imperialism, which was anti-clerical and little religious, and was later sacralized in Hegel’s “absolute”, whose image of power and the State is juxtaposed with power and domination and has nothing linked to God.
Thus this power is the relief from violence and its capture and guardianship by the state, this way the colonial and imperialist plan can be developed, the basis of today’s civilizational crisis, it is a military and autocratic arrogant state, liberal only in name, it cannot result in something else: anger.
Sloterdijk’s observation about lightness and relief is particularly clear. Supposing that progress would go on a progressive journey, we would think of a more trivial answer that he would be leading people in better conditions than before, and this is not true.
The author also talks about pain, he remembers that until 1940 the idea of pain was normal in surgical center treatments, he doesn’t mention it but I remember that scars on men’s faces indicated virility and some were done on purpose, predecessors of current tattoos, the author remembers that painkillers appeared in the 40s and then little by little antidepressants and stimulants and finally plastic surgeries that corrected what needs to be corrected in us.
The author says that thinking on the right is discipline and on the left is the salvation of the poor, discipline falls into dreams and leads to the world of the moon, while poverty in its fallen condition, persecuted by an unjust system is always seen victimized, which is not always real, so both narratives escape a concept of justice, peace and balance and we find ourselves in narratives that justify anger and contempt for the Other, moving towards anger.
If the being must be light it is to be someone who is not serious, so the lightness of the being is unsustainable, it must be in both narratives “heavy”, transforming into gas balloons that are flying aimlessly, the flight itself is not is reasonable, although the ultimate desire is everything can, but nothing is.
If the being must be light it is to be someone who is not serious, so the lightness of the being is unsustainable, it must be in both narratives “heavy”, transforming into gas balloons that are flying aimlessly, the flight itself is not is reasonable, although the ultimate desire is everything can, but nothing is.
The popular Brazilian songbook says: “there is no sin on the side below the equator”, but that was already the case in post-Renaissance Europe, in Dante’s “divine comedy” which became Balzac’s human comedy, it was there that did the circumnavigation (in picture the Art for Jacob Hashimoro), yes the earth is round, so the people should be dominated and colonized, again Slotertijk’s spherology makes sense.
The fundamental event of our time is to get out of this heavy burden of dogmatism, from the perfectionist stress of the tired society, to get out of the physical, discursive, political, design and spatial battles, technology for man and not for man, robots are machines.
It’s the agony of what was heavy and no longer has a coherent narrative. spherology is based on the principle that a kind of “hermeneutics of existence” must form art of figures, meanings and vocabularies of a light existence, let’s say, discharged from hatred for the Other who is not our mirror, of course the reverse path is there, he leads to anger and violence.
Sloterdijk, P. (2010) Rage and Time, translation by Mario Wenning, New York, Columbia University Press.
The cold war is heating up
11
Sep
It seems like a paradox, but it is not, as the fact is
that Europe and the entire northern hemisphere are heading towards autumn and then winter and in the middle of the cold the limits of ideological polarization seem to go beyond, new weapons, narratives of victories on battlefields, etc.
Not even the tragedy in Morocco (photo), despite the condolences, seems to awaken a greater feeling of solidarity among the people, sub-Saharan Africa itself is heating up with coups and new military dictatorships.
The expansion of the Brics economic bloc also strengthens this polarization, despite the G20 meeting, a more diverse bloc, the possible creation of a new currency and new geopolitics point to a conflict that has already resulted in coups and authoritarian regimes, it does not mean that this diversification of currencies and new economic and political forces should not exist, but they should favor the diplomatic field and the establishment of peace.
On the front of the most declared battle, Russia announces an imposing weapon, not by chance called Satan II, capable of transporting several missiles at the same time without bothering with demonic names, on the front of the war a general called Armageddon, Sergey Surovikin, was sent. , who worked in Syria and against demonstrations in Russia, is now at the front.
On the side of Ukraine, whose counteroffensive is slower than expected, new weapons with weakened uranium have been received from the USA, while it trains pilots of its allies’ new fighters, a more aggressive change of tactics should take place before winter.
There is a weakened peace front, the president of Turkey tried to reach a new agreement to release the grain leaving Ukraine through the Black Sea, but apparently without success and a large grain producer in Ukraine died with his family when a missile hit his house in Odessa, Olesky Vadatursky.
Propaganda of deeds in war are also growing on the Web, peace seems distant and the spirits and voices of balance and common sense seem suffocated, there is always hope and peace.
Fears of a 3G
04
Sep
A third world war, which would be the greatest
civilizing crisis ever, seems to arrive together with the proximity of the European autumn, interviews with a BBC reporter in Moscow show that there is a climate of patriotism and support for the war in Ukraine, even if it is euphemistically called a “special military operation”.
The reporter interviewed pro-Kremlin blogger Andrei Afanasiev, a university professor, and also heard the other side of military analysts who say that state propaganda hides military failures and losses in war, he also interviewed anti-war activities, although most have left Russia or be arrested.
The scenario, despite a good amount of the population maintaining a certain indifference, is one of a growing climate of war, some fear of the future and no hope of peace in sight.
The increasingly declared and ostensible involvement of NATO creates an even worse climate, last week there was an attack on the Russian airport in Pskov, and in Ukraine there is a threat of bombs in schools that are returning to classes, since the beginning of the war 3,750 schools have been partially or completely destroyed by missiles and bombs, according to Ukraine.
On another front that is beginning to draw a war, after the elections there was a military coup in Gabon, a country of French language and influence, the re-elected president Ali Bongo Ondimba, whose family has governed the country for 56 years, is arrested and the elections were considered fraudulent.
Countries of the Central African Union condemned the coup, now the number of countries that do not align with the West is growing and a war could start in the region that I have already seen other coups and military councils governing the countries, recently there was in Niger with the support of the Russia (Mali, Guinea, Burkina Faso, Chad and Tunisia are former French colonies) (see the map).
In the famous missile crisis in Cuba, three generals of the Soviet Navy were supposed to approve the firing of missiles according to Russian protocol, but one of them Vasili Alexandrovich Arkhipov was against it, and this avoided a tragic nuclear holocaust, the hope is that there are other Vasilis who prevent the 3G war.
Religion, philosophy and humanism
01
Sep
Neither is he who simply proclaims a faith without
knowing it, nor is he who follows a series of precepts without understanding the fundamentals. In Christianity what is Love, the philosopher Hannah Arendt, for example, studied as her doctorate “Love in Saint Augustine” while Edith Stein discovers from philosophy and Saint Teresa of Ávila a religious path and became a nun and martyr (died at Auschwitz).
There is much apology for superstitions and beliefs in the religious environment, but they were not unknown to Jesus, the question of the Sabbath is famous, in which Jesus asks if it is fair to save someone from an illness on Saturday (Matthew 12:10), he calls the Pharisees “whitewashed tombs” (1Jn,2,27) and finally ends by revealing to the apostles that he will have to suffer a lot from the elders, the high priests and teachers of the law (Matthew 16,21-22), to which Peter is scared and asks that this not happen, and Jesus scolds him and calls him saying that he did not have a divine inspiration.
So it is not the model of public life of many nominal religionists, false prophets and people with little depth of faith that we can understand what religion is, but there is an anthropological, philosophical and clear theological sense that underlies the teachings of love, of enduring the cross, of not building hatred, revenge or resentment in the fashion of those who do not believe.
Augustine overcame the Manichean dualism of good against evil, it is about Love that is far superior to everything and evil is just its absence, Boethius and later Thomas Aquinas instituted the question of the person and the Being, which is part of the polis, but inseparable from it.
The importance of Severino Boécio, venerated as a saint by the Catholic Church (his date is October 23rd) for the history of science and philosophy, the “quarrel of universals” and the importance of reason, Thomas Aquinas and current figures such as Edith Stein do not separate faith from human thought and contemporary humanism.
From this was born modernity and its dualisms (objective x subjective, body x mind, spiritual x material) part of the ontological dualism: being is and not being is not, however, there is now the principle of the third included coming from Stéphane Lupasco and Barsarab Nicolescu, it’s physical and real
It is time to review humanism and no face of human reality can remain without a necessary revision: what is the Being, what is the idea (the Greek eidos linked to Being) and what do the modern myths and cosmogonies mean before a deeper look to the sacred with dialogue and depth.
Ethics, humanism and philosophy
31
Aug
Peter Sloterdijk told El País newspaper: “current
life does not invite thinking” (on 05/03/2019) and the “era of humanism is ending” said Achille Mbembe Cameroonian postcolonial historian and thinker and humanism today is an issue of state and therefore of power, since its base is economism, a materialistic humanism prevails, not always considering human values.
Philosophy became the ideological justification of power, polarization led to extremes even the denial of authors whose authors swore to defend, Eurocentric epistemicide forgets its most basic foundations and surrenders to political polarization.
What did spinozian ethics mean? What is the critique of current reason? Sloterdijk points out the cynicism.
War was inevitable in a growing polarization and new economic order.
Current philosophy already thinks about humanism alternatives, Edith Stein, a phenomenologist and student of Husserl, explored the issue of Empathy, Heidegger, another student of Husserl, the issue of Being, Emmanuel Lévinas on Husserlian hermeneutic influence, and Heidegger defines humanism as beyond essence, that is , the humanism of the other man, which can be a starting point for the new humanism, and also Habermas (The inclusion of the Other) and Byung Chul Han (The exclusion of the Other) touch on the theme.
Religion is confused between ritualism, fundamentalism and the absence of basic humanistic values: love, solidarity and fraternity, so the biblical reading is manipulated and partial, secularism advances in a minefield due to the absence of humanitarian values of faith.
It is hoped that in this crisis and fragmentation of civilizing development, leaders and influential men can find serenity, dialogue and balance for possible solutions.
Philosophy cannot be anything else that does not cooperate with peace, with civilizing progress.
It is in autumn that the chickens are counted.
28
Aug
Spring is approaching in the southern
hemisphere and autumn in the northern hemisphere, it is the period when Europeans know that they must have provisions to make repairs in their houses for some type of protection against the cold: heating systems, coal, gas and organize the pantry for this period.
There is a saying in Eastern Europe, a version of our saying “you don’t count the eggs before the hen lays”, there it is said “in the autumn you count the chickens”, this serves for the war that approaches to complete two years in the Eastern Europe and which spills over to all humanity.
Many analysts, including the Portuguese Miguel Monjadino, claim that Kiev’s main objective “is to recover enough territory by the autumn to maintain the support of its society, Washington and the European capitals for a military campaign in the spring” from there that will be our autumn here, only after March 2024.
American analysts indicate that more than 500,000 military personnel have already been killed in this war, and the end of the agreement on the shipment of grain from Ukraine in the region of Black Sea ports and the increase in arms, and now also planes, has yet to be considered.
But the count of losses has already begun, the disaster with a Brazilian plane that crashed in Russia and killed its occupants draws attention to yet another strange death of Putin’s opponents, the death of the head of the paramilitary group Wagner, Yevgeny Prigozhin, all occupants of the plane was confirmed in genetic analysis.
While offering condolences to Prigozhine’s family, Putin said that he had made many mistakes in life, in a clear allusion that he no longer enjoyed his sympathy.
On the economic side, the BRICS, an alliance in which Russia and Brazil participate, announce an increase in its members and a possible currency in the future, the objective is to compete with the euro and the dollar.
Peace seems more and more distant and the tension is increasing
Cultural plane and threat to peace
21
Aug
Russia officially announced the revision of all
history books taught to teenagers, which there are the 8th., 9th. and 10th. series of the teaching cycle, recounting the history of the 1970s to 2000, the period of the end of the “Soviet Union” and a new section from 2014 to the present day, where the war is called “special military operation”.
The announcement was made by Vladimir Medinsky, Russian adviser to President Vladimir Putin at a press conference, and by reaching the age group of teenagers, not only does it predict a long war, they are being prepared for the next 10 years when they will be adults, as arouses distrust of military plans more audacious than the war in Ukraine.
The threats to Poland are already real, and besides Poland belonging to NATO, this recalls the 1st. September 1939 when Germany invaded Poland triggering the 2nd. World War.
This puts peace further away, and hope now comes from the bloc of declared or tactical allies of the Russian government, Ukraine’s own Zelensky believes that the Brics, the international bank that Russia participates in, could be a last attempt and mediation of the War.
The cultural war with even opposing narratives, about what the civilizing process is and its threat are increasingly present on the world stage, a war on a global scale these days, with nuclear weapons much more lethal than before the real civilizational threat .
Among several analyses, the Israeli writer and journalist Yuval Harari, author of the book “Sapiens – Brief History of Humankind”, declared to the London newspaper The Guardian, that the war in Ukraine will define the future of the whole world, “Every day that it becomes clearer that Putin’s gamble is failing. The Ukrainian people are resisting wholeheartedly, winning the admiration of the whole world and winning the war,” but there are other views.
What is clear is that the civilizing process is at stake, yes, not in the sense that Russian cultural books point out, it is not about the victory of this or that “cultural” tendency, but about the coexistence of different ideas within democratic environments and dialogue .
There is always hope for peace, but armed spirits and threats only prepare war.
Between testimony and forgiveness: the cure
18
Aug
Paul Ricoeur’s analysis of whether forgiveness can heal
ranges from memory to oblivion, but the author clarifies that “in the framework of the broader dialectic of the space of experience and the horizon of experience”, and recalls that Freud calls this “translaboration”, which means overcoming the belief that the past is closed and determined and the future is indeterminate and open.
Past facts are inerasable: we cannot undo what was done, nor make what happened not happen, but we must remember that the testimony of those who suffered the facts or who practiced them can and must be modified, depending on “our memories”.
It is not about forgiveness, or about building a new narrative, but Paul Ricoeur recalls Raymond Aron in his Introduction to the Philosophy of History, as what he calls the “retrospective illusion of fatality” and which he opposes to the historian’s obligation to transport himself to the moment of action and become contemporary with the authors.
The author sentences: “all memory is selective”, and reminds the author “if one could implement the oblivion of escape, the strategy of excuse, the task of bad faith, which makes passive-active oblivion a perverse undertaking”, then not just forget, but re-see.
The point in Ricoeur’s text where the testimony can be inserted is precisely this where he states, trying to combine forgiveness with work and mourning: “He marries one and the other. And, joining both, it brings what in itself is not work, but precisely a don”. Isn´t gift because in French (don, term used in the work of Marcel Mauss) or in Italian donno, whose translation is difficult but would be gratuity, I don’t like a gift because although it may have something divine, it is a detachment from the one who gives (forgiveness) the testimony.
Recalling the biblical Adamic myth, death, revenge and war seem natural, but it is the gift (don) and forgiveness that can turn civilization around and build peace and prosperity.
Ricoeur, P. (1967) Symbolism of Evil, Harper & Row Pub, New York: USA. (pdf)
