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Arquivo para November 1st, 2019

Between affliction and peace, the infinite and the eternal

01 Nov

Many seek happiness at any price, so we reflect empathy early in the week, then reflect on the anguish and distress that are axes of growth and suffering, but it is they that understandably lead us to real happiness, built peace.
Kierkegaard’s “Concept of Anguish” (1884) shows multiple forms: the anguish of freedom or nothingness, there is a personal choice of this that the author calls the choice of oneself, the anguish of goodness and obstinacy, the anguish of sexuality, that of tomorrow and that of the finite, it is prior to faith.
At this point it is possible to link to a phenomenological view, and still to link it to the interpretation of the biblical passage of man’s fall into sin (Genesis 3), ignoring the Enlightenment / Idealist culture, which is the anguish of freedom or choice that occupies a essential role for the Self.
According to Kierkegaard man is called, as spirit (addition and mind), to place the relation between the elements that characterize him structurally, likewise those that can conflict with each other (body and soul, temporality and eternity), choosing a form of existence among the innumerable ones historically presented to him, here the phenomenology.
Although innumerable, Kierkegaard pedagogically lists some choices that are choices in three life styles (or “stages”): the aesthetic, the ethical, and the religious, is reductive but interesting.
The openness I see (in it is only existence but could be essence as Being) is that anguish is therefore “nothingness” that each person in his indeterminacy “is” at the moment of establishing synthesis to the point of being. give yourself an “identity”, a controversial theme in idealism, here that I think is possible to connect it to Heidegger’s “being in the world”, although different concepts.
Contrary to the fall the biblical passages of the New Testament could be placed on the beatitudes in Mt 5: 1-12, we highlight two that were dealt with in these days, verses 4 and 5: “Blessed are the afflicted, for they shall be comforted, blessed. the meek, for they shall possess the earth, ”and verse 9,” Blessed are they that bring peace, for they shall be called the children of God.”
But Kierkegaard’s fundamental help is on the question of identity, definitions as being-in-itself and being-in-the-world, and the concept of the eternal which is a launch into the “infinite.”