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15 « maio « 2020 « Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura
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Arquivo para maio 15th, 2020

[:pt]Pandemia e poder[:en]Pandemic and power[:]

15 maio

[:pt]Uma situação de catástrofe se enfrenta com solidariedade, compaixão com os que a sofrem diretamente, apoio aos que devem enfrenta-la de frente e principalmente com todo apoio daqueles que podem e devem dar condições para o enfrentamento da catástrofe.

É também uma situação nova, que exige que todos revejam ações, conceitos e o próprio estilo de vida pode e deve mudar, aqueles que se comportam tentando evitar a nova rotina, atrapalham o enfrentamento da catástrofe e a pioram pessoal e socialmente.

Tudo isto envolve poder, os poderes centrais e os micro-poderes, o filósofo Foucault desenvolveu o conceito de biopoder, ou seja, o controle dos fenômenos coletivos a partir dos processos de natalidade, longevidade, mortalidade e fecundidade, já em filosofia recente Byung Chul Han criou o conceito de psicopoder, aquele que através das mídias e da comunicação controla o meio social.

A pandemia parece ter conjugado os dois, e ainda mais aprofundado a antropologia humana no seu retorno a casa, usa tanto a questão do controle da mortalidade como a comunicação, em especial a digital, para tarefas, compras e trabalho em casa, assim como o controle pelo poder.

As instituições do estado são mobilizadas, assim o Estado Moderno entra em cena, para solidarizar ou para abrir suas contradições ao meio social, hospitais, instituições de ensino e meios de comunicação de massas são todos mobilizadas pelas forças do poder.

Aparecem as faces mais fraternas e mais hostis do modelo idealista, na ânsia de substituir a saúde e o poder da solidariedade intrinsicamente fraterna da família, da espiritualidade e do bem-comum social ele poderá apontar para uma saída ou colocar o conjunto da vida em xeque.

O poder religioso também está em xeque, com os templos fechados ou dão respostas sérias e concentras ou ficam no subjetivismo espiritual de frases e chavões conhecidos que não explicam nem resolvem nada, o dualismo subjetivismo/objetivismo desmorona e pedem um transcendente.

Na leitura cristã de João (Jo 15,15) pode se ler: “Já não vos chamo de servos, mas de amigos pois o servo não sabe o que faz o seu Senhor”, e isto é fundamental numa pandemia, e gera solidariedade.

E para aqueles que vão além da amizade e geram o amor fraterno, há uma promessa divina que consola e nos fortalece neste momento (Jo 14,21): “Ora, quem me ama, será amado por meu Pai, e eu o amarei e me manifestarei a ele”, e terão paz interior para enfrentar a guerra exterior que a pandemia gerou.[:en]A catastrophe situation is faced with solidarity, compassion with those who suffer it directly, support for those who must face it head on, and especially with all the support of those who can and must give conditions to face the catastrophe.

It is also a new situation, which requires everyone to review actions, concepts and the lifestyle itself can and must change, those who behave trying to avoid the new routine, hinder the coping of the catastrophe and worsen it personally and socially.

All of this involves power, central powers and micro-powers, the philosopher Foucault developed the concept of biopower, that is, the control of collective phenomena from the processes of birth, longevity, mortality and fertility, already in recent philosophy Byung Chul Han created the concept of psychopower, one that through the media and communication controls the social environment.

The pandemic seems to have combined the two, and even more deeply human anthropology on its return home, uses both the issue of mortality control and communication, especially digital, for tasks, shopping and work at home, as well as the control by power.

State institutions are mobilized as soon as the Modern State enters the scene, to sympathize or to open its contradictions to the social environment, hospitals, educational institutions and mass media are all mobilized by the forces of power.

The more fraternal and more hostile faces of the idealistic model appear, in an eagerness to replace the health and power of the family’s intrinsically fraternal solidarity, spirituality and the common good. It may point to a way out or put the whole of life in check. .

Religious power is also in check, with the temples closed or they give serious and concentrated responses or they stay in the spiritual subjectivism of known phrases and buzzwords that do not explain or solve anything, the subjectivism / objectivism dualism collapses and asks for a transcendent.

In the Christian reading of John (Jn 15,15) you can read: “I no longer call you servants, but friends because the servant does not know what his Lord is doing”, and this is fundamental in a pandemic, and generates solidarity.

And for those who go beyond friendship and generate brotherly love, there is a divine promise that consoles and strengthens us at this moment (Jn 14,21): “Now whoever loves me will be loved by my Father, and I will love him and I will manifest myself to him ”, and they will have inner peace to face the external war that the pandemic generated.

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