Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

Those who practice injustices need to deviate life from its natural course, they need to change humanism to turn it into something perverse, it is necessary to influence the culture, remove from it what is beautiful and pleasant, disrespect the poor and helpless and confuse the soul with desires for power and greed.

Few men seek to deviate from these traps, with this the idea that a “successful” person means they were lucky, blessed or fought a lot dominates common sense, but they ignore people and perverse structures that favor them, and perhaps the majority of them is the power structure, that is why it is a source of polarization.

Throughout history, only the winners told their glories, “to the Winner the potatoes” says the character Quincas Borba (picture) in Machado de Assis’ novel, where he develops the idea of ​​humanitas, which sees war as a way of selecting the fittest, thus it justifies the oppression and impoverishment of the wronged.

The character Quincas Borba is a kind of atheist philosopher, who became rich when he inherited the property of an old uncle, a resident of Barbacena, State of Minas Gerais, where he spent some time in this city before dying.

The one who will enjoy the fortune left by Quincas Borba will be Rubião, a modest inhabitant of the interior of Minas Gerais, who receives his fortune and decides to live in Rio de Janeiro. who go in search of work, but of the rich who go in search of a good life.

Rubião goes to the city and will try to apply the philosophy of Humanitas developed by Quincas Borba and this is actually the theme of the book.

In addition to the literary and historical aspect of the novel, characteristic of the time (the novel Quincas Borba was first published in 1891), Rubião, while enjoying an easy fortune, is a victim of the provincial credulity of which his friends who welcome him in the “big city” they will enjoy.

The theme is universal, even if painted in Brazilian historical colors, in addition to the injustices towards the poor and the destitute, the tricks and machinations that also take away the possessions of people who, having earned easy money, do not know how to use it well and get lost in the traps set by miserly false friends.

Among the Christian beatitudes is that dedicated to those who hunger and thirst for justice, “because they will be satisfied” (Mt 5:6).