Phenomenology, the Other and dialogue
11
Jul
The phenomenological psychology also uses several conceptions coming from the philosophical
tradition, and to imagine that it is purely philosophical that derives from the ontological turn or only a psychological language, both are not truths, therefore can be so much can be linked in the psychological theory and the practice, like being Present in various fields, for example in communication.
If it is desired to achieve greater rigor and coherence in the ontological Being, it is necessary to resort to the conception of man of this proposal, making it explicit. (Heidegger’s Weltanschauung), which implies a “dasein” as written by Heidegger: “this being which is in each case we And which has, among other characteristics, the possibility of Being “(Heidegger in Being and Time).
All that exists is to be, but man is ontologically different from other beings, being received in his humanity in a world of concrete relationships without separating his natural being from his spiritual sphere, he must develop attitudes and actions to sustain his own life, It can be said that it is a dasein that has several rays of possibilities, so how to find its own ray, this is where the psychology and its deeper Being is placed.
As much as he seeks stability and security in various ways throughout history, man is always faced with existential issues that destabilize him and set him in motion, Hanna Arendt’s book The Human Condition can help a great deal.
Singularity and plurality coexist side by side in the difficult task of inhabiting the world and transforming it (Arendt, 2002), this seems very current and paradigmatic in this global time.
While Being that delimits an ontology, which is shown in its entirety, the singularity shows a human structure that is understood as biopsychosocial and spiritual.
The biological dimension is expressed in corporeity, to which man is permanently attached while he lives, so he can not separate it from its “substantiality.”
This substantiality is the singular form among the others of the same species, being at the same time limit and opening to the world through perception (Arendt, 2002).
From the perspective of Martin Buber (1923/2001), it is not through the transcendence of the mundane reality that one arrives at the spiritual level, but precisely by being immersed in it, from the relation with the Other.
Arendt, H. The life of the spirit: thinking, wanting, judging (Brazilian edition), 2002.
