Exegesis, hermeneutics and ingenuity

21 Jun

The exegetes believe that they have found the truth and thus expect to have the last word on a given subject; if someone challenges them they say that it is by arrogance and not by falsehood, Hermeneutics are those who believe that a new interpretation is always possible, since all truth is contextualized and the naive believes only in what “feels.”
Exegesis is a deep interpretation of a biblical, legal or literary text, although it may have elements of depth as all knowledge, it has implicit and intuitive practices like any other form of knowledge.
Hermeneutics, however, is a branch of philosophy that develops a theory of interpretation, but can also be seen as the “art of interpretation” and also refers to practice and intuition, in this it merges with other knowledge, with the difference it admits interpretation and is not supposed to be the last word in a dialogue, as the hermeneutic circle predicts.
The idea that the senses are the foundation of truth is a very old one, but it is naive because all truth must be contextualized, then it must also be analyzed and interpreted in the light of one’s personal experience, and finally confronted with history, not romantic of the analytical or pragmatic of history, but mainly of what is advance, of what is irreversible and special of what is contextual.
Contextual understanding by culture, the social and traditional structure of a people at a given moment in history, also involves political aspects, and there may be disruption factors that can either be caused by a major social change or by a technological or structural change of a particular process Social.
Exegetes, too, accept the hermeneutic circle, which starts from preconceptions, can interact with hermeneutics, but they know that simple interaction can take them from absolute truth and this does not mean falling into relativism but in dialogue.


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