Husserl and the intentionality

14 May

We have already put some initial ideas of phenomenology, as well as the set of ideas (photo), now we analyze one of its foundations: intentionality. 

From the intentionality of his master Brentano, Edmund Husserl (1859-1938) preserves the aspect of the experience of “being aware of something”, but will modify the empirical phenomenology, to make it transcendental, not in the still spiritual sense, but of living experiences cognitive (this is for example Paul Ricoeur’s interpretation of Ideas I).

To be faithful to his thought, Husserl states in Ideas of the Phenomenology: “that:” Experiences of knowledge possess, this belongs to its essence, an intentio, aim something, report in such a way or an objectivity, “but leaves the idea of ​​the empirical. Husserl retains the basic idea that intentionality is the peculiarity of the experience of being aware of something.

Husserl will maintain, throughout his course of approaching the Aristotelian-Thomist concept, an “immanent objectivity”. Husserl’s epoché, his suspension of judgment in relation to the facticity of the world, will make from the phenomenological reduction, a leap from the domain to that which is transcendent (in the sense of not being self-evident) to the domain of an authentic immanence absolute clarity, of self-giving), the pure phenomenon reveals itself to a sense-giving consciousness.

The sense of experience in Husserl is fundamental, must be understood by her everything that she finds in the flow of what is lived in general, intentional vivid:

[…] not only the intentional vividness, the actual and potential cogitationes taken in its full realization, but all the real moments (reellen is different of echt) that can be discovered in this stream and in its concrete parts. (Husserl.), this book first published in 1913.

In a series of lectures held at the Descartes Amphitheater at the famous Sorbonne in Paris between February 23 and 25, 1929, Husserl and his assistant Eugene Fink expanded the text of the initial lessons, which was published in French in 1931, the title is due only to references to Descartes, but may well introduce the thought of Husserl.

The fact that he never published the meditations in German generated doubts if he would not be satisfied with the text, the Husserl of maturity will publish the Crisis of the European sciences, his densest book.

Here are some ideas from his studies, in more academic view:





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