Community co-immunity

30 May

Sloterdijk, in developing the idea of co-immunity, criticizes old proposals of social groups where exclusion, judgment and therefore do not have the necessary democratic equality among its members.
Although he criticizes religious ideas as judgment through “heresies,” he also criticizes communism as a system where there is judgment, said that he prefers religious force in a way, so that it introduces a certain “pragmatism” of taking beliefs, with its proposal for a future where a link to co-immunity is possible.
Self-immunization is thought of as a program pursued by the sapiens, having as a component an individual asceticism, the pursuit of self-improvement through exercise.
It is curious that Sloterdijk, in saying that the process of “domestication of the human being” failed, in his reply to Heidegger’s Charter on Humanism, his classic book Rules for the Human Park, later admitted a kind of asceticism that allowed each person a self-improvement.
Although this is in his book on self-promises (a kind of religious purposes or vows) his ascesis is written in the book “The infinite mobilization” (Ed. Relógio D´Agua, 2002).
His question to Heidegger’s Dasein is “where are we if we are in the world?” And his answers are in the realm of intimacy, a true “archeology of intimacy,” in which we recognize a closeness to an author who wrote several books on this , which is Martin Bubber.
What there is is a kind of “institnto of the relation” written in the book “Me Tu” of Martin Buber, that we have when children, and disappears or weakens and thus we lose the “sociability”.
What happens when we go from the maternal womb to adulthood is what has already been called a “fantastic ontoanthropology” (quotation by Paulo Ghiraldelli), which we prefer to call onanthropic, in the sense that a set of activities and techniques of day-to- day that makes adult life move, and which does not always cooperate with a co-immunity.
The idea of “imaginary friends”, fantasy of some children, for teachers not always imaginary, for imaginary freedom, what Sloterdijk calls “interior designer”, always has the search to return to an “initial resonance” of the uterine phase.
In the trilogy of the spheres, Bubbles also means this, in German the name of amniotic sac is Fruchblase, to the letter of the fruit bubble or fruit of the bubble.
Man falls into the open, this being-there of Heidegger, then seeks new mechanisms of uterine protection and replacement of protected life, or immunization projects, in Sloterdijk’s view.

Co-immunism is therefore a word for this social immunity, which he prefers from a bi-unit, ie a two-pole resonance apparatus, and the sound term is not by chance, it is a Here and one with the same time, what could be the fetal-placental bond.
The globe that replaces the idea of the bubble of the second volume of Spheres, enters the theological and metaphysical projects, present in the history that has developed in modernity, The question is timely, the idea of co-immunity was important at the moment.


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