The technique and the current crisis

04 Sep

What is problems about technique, greek techné and question in Heidegger, but what others thinkers say about this.
It’s not a new question, but growing two extremes technophilia and technophobia make me think it’s urgent, we always use techniques, we’ve said, but what happens when even one of my favorite philosophers, Byung Chul Han seems all be convinced that it was the technique and not the man himself that led us to lack of light.
We said Heidegger’s fundamental thought, but what other thinkers said, Levy-Strauss after saying that the Nhambiquaras Indians were so primitive that they didn’t even have technique, contradicts themselves by saying that as primitive as society is, there is always technique.
Ortega Y Gasset will say that the early stage of the technique was “chance technique”, assuming that this stage of instrument making did not differ from many of its natural acts, I would say for example that it might think of a stone to break fruits and hard foods or something similar, however the important stage is the “manufacture”.
The Kantian way to which Cassirer is faithful writes an essay “Form and technique” (1930), in which he analyzes the specific essence of technique as symbolic form, as well as its relations with other symbolic forms: myth, art, science and the ethical cosmos, its worldview of Kantian perfectionism and transcendence, is its Enlightenment worldview.
Cassirer are made clearer in the book “The State Myth” (1946) where it explains the construction of totalitarian ideology by the fusion of technique and myth, stating that the genealogy of the Aryan myth and the techniques of manipulation worked in this regard.
In the same vein, but in a more up-to-date logic, Oswald Spengler, who was a big bestseller in the 1930s, when he wrote The Decline of the West, addressed the subject in his “The Man and the Technique,” turning homo lupus homini to to say that he uses technique as a means of domination (so many others say) Thomas Hobbes’s adage almost again justifies the authoritarian state in the cycle of the eternal return of idealists, prisoners in time.
The abandonment of the question of Being, the eternal return to the problems of the state, authoritarianism, now of corruptions and the desecration of the state, want to understand that it is surrounded by a layer of technique, yes and no, because technique is not indifferent. potentiate death, such as gunpowder, cannons, battle tanks, and atomic bombs, and now “autonomous” machines, but the man who builds and manipulates them with “intentionality” is man.
September is yellow September, the fight against suicide can be nothing but a fight against a growing phenomenon, which means first the “human emptiness”, its little understanding of its essence as Being and as relationship with the human beings.
Others and Nature, closure in self or us, when this is just a mirror, does not point to exits. Edgar Morin is very aware that the crisis has several problems, and one of them is the crisis of thought, it is still far from being faced (there is translation in English, set it):


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