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The unspiritualized asceticism

23 Sep

Not a phrase of any theologian, not even of a religious person, is the philosopher Peter Sloterdijk, who besides being one of the most read and controversial of our time, had and has had enormous influence on Byung Chull Han, author well known for many works, but perhaps his main work is “The Society of Tiredness,” Sloterdijk coined “despiritualized asceticism.
It is in his book “You can change your life” not yet published in Portuguese, besides a well done sentence, after all he also works immunology, a life of exercises, which is one of the characteristics of modern man, I do not have a spiritual exercise If you do it systematically and consciously, you indulge in “exercises” to find immunology.
I also found, I was actually expecting this because it is a consequence of his thinking, a worldview, in an interview and not in books, I read his sentence: “Ancient philosophy did not place the accent on the rationality of the world, but on the need to conduct a life regulated according to cosmic prescriptions of being: his concern was above all ethical “.
He hoped because his book “Critic of Cynic Reason” is blunt and even difficult.
He explains in this interview his main concept which is the anthropotechnique: “the beginning of my book, I spoke mainly of repetitions”.
The critical point in the history of civilization is, in my view, represented by the emergence of explicit exercises: the human being, as such, lives in repetition and gives form and content to his life through a more or less conscious ritualism, made up of exercises. repetitive”, so ritualism is part of human life, but spirituality is not.
Sloterdijk’s “spirituality” is not imbued with religiosity, since it is increasingly linked to financial, political and even ideological appeals, the true form of change that the world, and man himself needs, is one capable of revalue life, the Being itself and depends on an inner action.
Says Sloterdijk in the interview, contrary to the categorical imperative upon which the current idealistic asceses move: “The imperative that I propose is, on the contrary, a transforming imperative: human beings sensitive to their appeal should start working on themselves”.
To live is to prepare oneself, to transform oneself, to access the status of the wise, to respond to the vertical tension that requires modifying one’s existence”.
The emptying of Being, a project of contemporary idealism is empty of spirituality, its appeals to ethics, go through the construction of power, what Foucault called biopower, and what Chull Han, Sloterdijk’s disciple says, has now moved to psycho-power, a form of “control” by an excess of bad information in the idealistic sense.

 

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