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Idealism and Pharisaism

25 Oct

The pretense of idealism was to create a knowledge system capable of uniquely verifying the truth and for this purpose created a method that relates the subject to the object of knowledge, called transcendental reduction. Idealism split in two shortly after Hegel’s death in 1831, young Hegelians opposed groups of right-wing Hegelians or old Hegelians, who held the department’s chairs and other prestigious positions in university and government.

It was Ferdinand Lassale who defended the fundamental thesis of Hegelianism: “The State is God,” a phrase that Hegel himself was most cautious about. Hegel simply stated that it is “God’s course through the world that constitutes the state” and that in dealing with the state we must contemplate “the Idea, God Himself present on earth.” Only one thinker denounced this falsification of the idea of ​​religion at that time, was David Strauss (1808-1874), a Protestant liberal who wrote “The Life of Jesus” (Das Leven Jesu).

Already the young Hegelians saw the state apparatus as a claim for legitimacy based on religious doctrines, ideas that came from Lutheranism in Prussia, but wanted this theory to apply to any state, to this “fundamentalism” Marx will oppose, saying that it must think of the earth for the sky and not of “ideas” for the earth.

In germ, the ideas of fundamentalism, the almighty state, or the self-righteousness of the state must be governed by biblical “laws,” the whole new testament changes the idea of ​​law to that of man, the incarnation, and the living of faith, not relating it to the state, but people, will give these doctrines an amalgam for the fusion of idealism with religion.

The idea that theocentrism ended with the end of the middle ages is not to read carefully what Hegel proposed, albeit cautiously, but it is the idea that those who observe “the laws” are Christian.

The Bible gives a scandalous example of the tax collector, one who therefore performs the worst duties in the state and the Pharisee, one who follows the “laws” and thinks himself superior.

The biblical text says Luke 18: 11-13: “The Pharisee standing up, I prayed to him,“ O God, I thank you, because I am not like other men, thieves, dishonest, adulterers, nor like this collector. tax, I fast twice a week, and tithe all my income. ‘ But the tax collector stood at a distance, and did not dare look up at the sky, but beat his chest, saying, “My God, have mercy on me that I am a sinner!”

And in the end Jesus says that only one returned home justified.

 

 

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