Counterfeiting and beliefs

22 Nov

For Popper, to support the objective world, he hoped to provoke what he called “philosophers of belief” (Popper, 1972, p. 109), namely “Descartes, Locke, Berkeley, Hume, Kant, or Russell are interested in our subjective beliefs. in its basis of origin ”and thus placed it in its third world (beyond the physical and cognitive) as“ the world of objective content of thought, especially of scientific and poetic thinking and of works of art ”(Popper, 1972, p. 108). ), but his worldview is expressed in the extent of his work, and this is his beyond.
What involves beliefs is not only religious acts, but the fixation on dogmas, or rather the construction of “objective content of thought” that seems to give us certainty where it is only apparent, and thus we fall into the easy path of “induction”. as Hume wanted.
The falsifiability method is not just a way of staying in the critique of science, but it is first of all to point out that many beliefs are “beliefs,” and beliefs themselves can help the human worldview if they understand that they should not be limited. purely to dogmas, I make a single argument using Popper… without criticism there would be no human progress.
These are times of disbelief, and unfortunately it strikes even the most dear to us, human life, there is little appreciation and little discomfort for the vulnerability of life, and beyond human contempt for nature and the planet seems to be. common voice.
But everything is a mark of an end of the epoch, and thought can and should play a very important role in a turn of the epoch, and in the matter of science falsifiability, responsible criticism is clear, and transdisciplinarity can be an essential exercise, yet. little done.
Criticism can be misunderstood, I see many “inductive” thoughts that thinking is not good, if we don’t think and just let the waves go we will go to uncertain destinations.
However, to think is necessary method, and what should be obvious but is not, to be lover of the truth beyond our convictions, to respect and to hear the Other with openness, and to know to go beyond. One phrase said in the revolutionary walls of the Sorbonne of Paris: “our ears have walls, our walls have ears”, it is necessary to superior several types of authoritarianism, and the most serious of all, the non-acceptance of the Other, which is not what we idealized, beyond, simply Other.
Evangelist Luke is the one who essentially follows the “way” of Jesus, so I would say in scientific or hermeneutic terms, the one who gives us “the method of Jesus”, the way in which he narrates his end near his death on the cross is narrated in this perspective.
In Lc 23,40-43, Jesus conducts the dialogue with the two thieves, would say that it is his “falsifiability” to speak of life near his death and in dialogue with two thieves, one mocking and the other asking that he be in his kingdom.
To those who believe the only saint with confirmation of Jesus is a thief (Lk 23:43): “You will still be with me in paradise today,” ironically the only one confirmed by Jesus, there was no other.
This near-death thief could see further: “Remember me in your reign.”
POPPER, k. (1975) Conhecimento Objetivo (Objective Knowledge), Ed. University of São Paulo (Brazilian edition), 1975 (original 1972).


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