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Being aware of Being and living with the essential

07 Jul

Philosopher Socrates’ phrase “the life that is not examined is not worth living” would not be a great success today, frivolity has given rise to what is not essential as a false need for happiness and an environment of pain and resilience clashes with this mindset.

One must examine in this context what consciousness is, and as hermeneutics asks, there is no consciousness, other than the consciousness of something, the phenomenological consciousness there is no dualism between subject and object, Being is seeking to examine the consciousness of something, whether it is concrete or abstract.

Social life requires some form of mutualism, being well and the Being does not deny its sociability, personal life requires examination of the Being, balance with nature, also with its own implies health, balance and this is not separate from interiority and capacity for personal reflection.

Pure exteriority leads to the unessential, performance, public image and personal self-worth are forms of exteriority that can lead to consumerism and exaggerated individualism.

Life and “examined the life” is complex, but living in essential change to simple style.

The essentials to live require few things: modest clothing, food and possessions can lead to a balanced and happy life, the opposite can lead to an excess of worry and stress.

At the other extreme, not having the essential can also lead to despair, there are the biggest and most unfair social situations, a society that does not care about this is out of balance and leads everyone to imbalance, even those who accumulate and become selfish and consumerist.

The consciousness of Being in the Hegelian view would be linked to Being-in-itself and for-itself is only in the form of perception, it is in the imagination, the intentionality of phenomena that denies other objects (external) or of itself (internal) and so this type of  awareness is related to nothingness.

Consciousness cannot be achieved without identifying itself with any being-in-itself (something in phenomenology) it is in it that it approaches in relation to another consciousness, this is because an action or choice as consciousness perceives in this relation the contingency and gratuitousness of existence.

Thus, this awareness leads to reciprocity, mutualism and an existence that is worthwhile, in the words of the philosopher Socrates “because it examines itself” and this vivifies it and moves towards fullness.

Pure exteriority is voluntarism and pure interiority is false essentiality and can be an escape.

 

 

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