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The moral decay of the state and trust

08 Aug

The most serious social crisis in our state is that even being democratically elected, elected officials such as deputies, senators, mayors and the highest representatives of countries are not worthy of credulity and respect and this sometimes explodes beyond what is moral.

Trust as an epistemological concept, which can give credibility to the term, is essential if we think about social, family life or friendship circles, but there is no consensus on a reliable definition, not wanting to make a redundancy.

If we read scholars we see that they felt the need to verify the origins of the concept, in the search to better understand its use in areas of knowledge where there is an epistemological arrangement that helps this clarification.

A pioneering work on the subject was developed by David Hume, who from the historical reasons regarding the role of testimony in the justification of beliefs, which ended up being known as Testimony Epistemology.

Who imagines that this is an outdated subject and has little or nothing to say to current thought, I quote the thought of Giogio Agamben in an interview in Il Manifesto, in which he said? “Against this testimonial experience of myth stands the myth conception of modernity, which (in the form of the demythologizing and science of myth on the one hand and the search for a ‘new mythology’ on the other) is actually only the shadow produced by Enlightenment reason” (reproduced in Flanagens, on 06-14-2021), said the octogenarian Italian philosopher.

Both in oral and written culture, testimony is important, but a question arises for today: why do we trust, if not in all, at least in many testimonies?

In the history of epistemology, testimony as a source of true beliefs has been relegated to the background or disallowed in philosophical conduct, because the current tradition of epistemology is strongly individualistic.

The social aspect of knowledge acquisition, therefore, was not part of the knowledge problem. But it is not difficult to demonstrate our epistemic dependence on others for the acquisition of true beliefs.

It is not possible to restore trust without a true Testimony Epistemology.

 

 

 

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