Taxes, profit and tithing
15
Aug
Whenever a crisis appears on the horizon, the
most common temptation is to overload society and the issue of taxation is on the agenda not only in Brazil, but worldwide.
For benefits to be incorporated into civil life, the state needs taxes, but they should not serve as perks of the state since it is a service provided to society, and taxes incorporated into costs and prices distort and can strangle investments, savings public and private and inhibit export.
The problems in the country are enormous, the most common is double taxation (taxes on services that are already taxed, road fees for example), but governments are insatiable, they need to feed the plentiful tables of those who sustain them in power.
Profit must be thought of as having three purposes, the maintenance of social services that also serve companies, goods and social security that serve all citizens, especially workers, and the growth of the company itself and the country in investments.
Finally, the contribution to the cultural, social and religious interests of specific groups can be seen both as a society, to which everyone freely opts, and as a compulsory one, provided that there is a prior agreement for this.
The important thing is to understand that fraternal relationships, which are spontaneous, differ from obligatory ones, which imply a type of society that, once broken, the bond is lost, and this must be the case of tithing, spontaneous donation and action “between friends”.
In the philosophical field, Paul Ricoeur wrote about these relationships between partner and neighbor (Le socius et le Prochain, 1954) and
Those who doubt that this is biblical, I recommend reading Mt 17,25 when asked if they paid the temple tax: Peter replied: “Yes, pay”. Upon entering the house, Jesus came forward and asked, “Simon, what do you think: Who do the kings of the earth collect taxes or fees from: children or strangers?” to which Peter replied of the strangers, but Jesus, in order “not to offend” ordered that the taxes be paid.
The three behaviors are not far apart: dishonest profits, high tribute, and temple taxes.
