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Universe mysteries and universal forces

25 Nov

When Einstein formulated the Theory of General Relativity, two big “holes” remained in his theory, one he recognized as wormholes, paths in a space-time dimension in which there could be spaces, from a mathematical point of view, of immense gravity in which everything “disappeared” and another unrecognized one was the formulation of quanta as a dimension between time and space where there is a third hypothesis between matter and non-matter, the “quanta”.

According to physicist Jim Al-Khalili “He devised a new theory about the entire Universe, in which he also said that when stars collapse they form black holes”, and that at that time he believed they were just mathematical hypotheses, necessary to close the account, but “that they didn’t exist, that they were just products of mathematics”, but it was something that bothered him said Al-Khalili in the BBC interview.

The quantum issue was a state called entanglement, today called quantum entanglement, a state of the particle where there was a collapse of the wave function, and thus, the actual existence of the particle was in an “adjacent” reality which is precisely the entanglement, Einstein, Poldoski and Rosen wrote an article that by their names was called EPR in which they said that the particle was always present and rejected the hypothesis of a “third state”, which was later proved.

Black holes not only exist, but pictures have already been taken (a famous one was published in April 2019), which are actually made by algorithms that map the magnetic effects around it, and thus build an image, it is now known that they are numerous and even some exist within our galaxy, the Milky Way.

Universal forces are increasingly arousing curiosity and also fear, a large comet was recently discovered and was named after the Brazilian Bernardinelli who were doing a doctorate in cosmology in the US, called Bernardinelli-Bernstein (C/2014-UN271) 150 km in diameter and can be seen in 2031, but they are the meteors that populate the imagination of the apocalyptic on duty, they are numerous and unpredictable, some are discovered moments before passing close to our planet.

NASA started a test mission in an attempt to redirect asteroids, the project called Dart (Double Asteroid Redirect Test) will try to send a small spacecraft to collide against Dimorphos, “moon” of the asteroid Didymos, in an attempt to change its route, does not represent danger to the planet, so this is just a test.

The universe is mysterious, we still know little about it, 68% is made of dark energy (picture), and this energy does not dilute as the universe expands (the entropy principle), and if this expansion is faster and faster, as Einstein supposed, this can lead to some curious conclusions, such as the fact that this strange “energy” arises in this expansion.

Look at the Universe and its mysteries should restore us to the humility of how little we know, how admirable is the mystery of life and our destiny as a person and as a planet.

 

 

Volcanoes and Possibilities of Earthquakes

24 Nov

In addition to the civilizing crisis, the forces of nature seem to be more awake than usual, the volcano on the islands of La Palma, in the Canary Islands, a territory of Spain, arouses great interest in the volume of lava that I expect to arrive close in two months and without give signs of truce.

The earthquakes, the number of mouths opened by the volcano (there are now 5), the seriousness of the situation on the island which, despite being confined, has not been carried out any large-volume evacuation, have sparked debates even in the scientific world, the last one is about an earthquake of depth 3.4 or 34 km that happened these days, because the smaller depth would indicate new lava mouths and a greater risk for some abrupt change in the structure of the island which is composed of faults in its interior and large cliffs. depressions towards the sea.

There are several active earthquakes, some are of the Strambolian type, they are volcanoes with explosive eruptions such as emission of essentially effusive lava, and ejection of ash and gases such as sulfur, in incandescent lavas, also launching volcanic rock bombs that are launched from tens to hundreds of meters high, the Cumbre Vieja de La Palma volcano is of this type, in addition to attracting more attention, it is actually more dangerous, due to the terrain where lava can reach, the gases and, in some cases, the deformation of the terrain.

They are linked to the earthquakes that are a result of the Earth’s plate movements, and the biggest concern is not this island located in the Atlantic Ocean, but because it may be a small-scale representation of what can happen on a larger scale in the Pacific Ocean where there is a great circle of fire, name given to a large planetary junction of regions of volcanoes and quite frequent earthquakes and where the possibility of a Big One, a large earthquake from the San Andres fault on the American plate, is speculated.

The real possibility in La Palma is a small tsunami near the island, the consequences would no doubt be devastating, would it be large earthquakes in the circle of fire, or the eruption of large volcanoes like the Yellowstone Volcanic Chair, the Hawaiian Kilauea volcano on which they exist. just sensational speculations.

The consequences in La Palma are still unknown, but the volcano is still active and rather than calming down, these days were one of big explosions and strong earthquakes.

 

 

The Civilization Crisis

23 Nov

It is not just an idea of the apocalyptic, the pessimistic and the tragedies, dark spirits who do not really reflect on reality, it is those who think humanism, who look to a polarized, fragile and powerless life in the face of a pandemic (see Europa in the previous post) is the crisis of fragility that does not see itself as fragile.

Arrogants, pseudo-sages, and pseudo-prophets are on call, but even an optimist like Edgar Morin bends over when he sees a system that cannot deal with its fundamental problems, it disintegrates, thus began his recent lecture on the metamorphosis of humanity, he told the event : “he becomes even more barbaric”, but remember that this is not the first and probably not the last metamorphosis of humanity, we were at the origin (he said for over 100,000 years) hunters and gatherers.

There was no army, no state or classes, but little by little some groups wanted to dominate others, this happened in India, China and the Middle East, in the Andes where an Inca Empire was organized and in Mexico (where he gave the lecture).

These societies have metamorphosed for better or worse, he has not made a statement about this, but he thinks that a metamorphosis over our nation-states is possible.

It states that it is necessary to have hope, but hope is not certainty, the hope that in the past was a belief now, but if hope exists it is the necessary leaven for great transformations, and it is understood that this is the moment we are living this reality, in a postmodern or post-postmodern world, there is a transformation.

It remains for us to know which one leads us to destruction, and which one is truly the bearer of hope, it doesn’t give great tips, but let’s do an exercise.

The first great destruction is war, with the arsenal of ultra powerful weapons, even interplanetary, there are several objects around the planet, it is necessary to defend peace with the same force that we defend justice, a war would now be a catastrophe.

The second major destruction is social imbalance, insecurity and the lack of a sustainable plan for the use of natural resources, the large meetings only discuss the issue of pollution and deforestation in some regions of the planet, when they should discuss the planet as a All in all, nature shows signs of exhaustion and a greater imbalance in natural forces, of planetary proportions, is expected.

As Edgar Morin says, it is necessary to have hope, we have already gone through other stages of the civilizing process through similar situations, of course the proportion is now planetary.

Edgar Morin – Do esgotamento à metamorfose dos sistemas – YouTube

 

 

Covid alert and Christmas parties

22 Nov

Europe is once again concerned about Covid’s infection rates, when everything seemed to be moving towards a happy end-of-the-year outcome, the arrival of winter, little vaccination and doubts about vaccines even by health professionals, made the indexes grow again.

Last Thursday, Germany registered a daily record of 50,000 new infections in 24 hours, in Russia 40,000 cases, Eastern European nations: Slovenia, Croatia, Georgia, Slovakia and Lithuania have the highest rates of new cases of the disease, too in France and the United Kingdom the number of cases is growing (picture).

Portugal, which has the highest vaccination rate, close to 90%, will resume preventive measures such as the use of masks, in Austria and the Netherlands there are lockdown measures, the protests against this new restriction measure provoked a confrontation with the police in the weekend.

In an interview given to the BBC, Hans Kluge, WHO regional director said there could be 500,000 new deaths in Europe by March if measures are not taken.

We are in a hot climate, the moving average of cases and deaths in Brazil is decreasing, but the parties and a certain relaxation in preventive measures are worrying, there are no measures in any part of the country concerned with a possible new one, where it seems distant, but remember the 2019 carnival when there were some signs and we didn’t worry, the consequences came in March of that year.

Measures in shopping malls, supermarkets, concerts and sports squares are totally relaxed and we will only know the consequences at the beginning of 2022, even if only preventive, these measures can help prevent a new outbreak that would leave the country even more in despair, what we observe is a concern only with liberation, the election year is approaching and no one wants to take unpopular measures, but health should come first, even in relation to the economy already in crisis.

If we’re going to pay to see it, the cost could be high.

 

 

The truth among men

19 Nov

Gadamer establishes the need for co-reference for the construction of truth among men, the philosopher Socrates also said that the truth is not with men, but among men, so every self-referential discourse, even that appropriated by a group no longer has a truth growing and becomes just rhetoric.

Emmanuel Lévinas (1906-1995) developed the aspect of human finitude, as that which gives a provisional totality, in his book Totalidade e Infinito where he discusses the theme of alterity, with a central issue that is not being able to objectify the Other , and it is not about subjectivity, but the possibility of thinking of the Other in its absolute Otherness, in other words, as a totally other.

His book cannot be understood without an analysis focused on Husserl and Heidegger because of its phenomenological option in which it is affiliated, thus developing in this first chapter the category of alternation, while the second will deal with interiority, there appear notions of categories such as: jouissance , economy, home, ownership, work and the feminine is a topic that is so current in the question of gender and reflects the relationship of the Self with the real, enabling the building of a being at the same time separate and open to the outside.

Thus, the third chapter relates to the exteriority that underlies an ethics proposed by Lévinas, how an opening is given or built in Being, through the analysis of the categories of Infinity, Face and Exteriority, they are fundamental for the understanding of the Levinasian universe. .

The problem of human finitude in the aspect of truth can refer to a transcendence different from the idealist proposal, where the imperative category is linked to the concept of subjectivity: “acts in such a way that it is a model for others”, thus it is possible to develop in a personal universe an ethics, while for Lévinas, as it is for Gadamer and it was for Socrates, truth can only exist in a process of dialog with the Other and with the outside, every closure is self-referential.

Thus the “Other remains infinitely transcendent, infinitely strange, but his face, where his epiphany takes place and which appeals to me, breaks with the world that may be common to us and whose potentialities are inscribed in our nature and which we also develop in our existence” (Lévinas, 2008), here an epiphany that is only human.

We approach the Christmas feasts, in the Christian liturgy it is the feast of the divine epiphany, the divine manifestation to the peoples, for many only the feast of the wise men or the baptism of Jesus, but for those who think that the truth is “among men”, the presence of God with Us (Emmanuel) happens from the birth of the God-child.

In the biblical text (Jn 18: 37), when asked by Pilate if Jesus was the king of the Jews, he replied: “You say: I am king. I was born and came into the world for this: to bear witness to the truth. Everyone who is of the truth listens to my voice”, thus this truth among men is also established for Christian culture as the incarnate word.

 

 

Truth and finities´s humans

18 Nov

Not only did Hans Georg Gadamer write about the truth regarding Human finitude, Emmanuel Lévinas also developed the theme.

In Gadamer, the conclusion about the truth of human experience is the awareness of its finitude, that is, it is knowing your own limits, knowing that you are not lord of time and the future, nowadays that you are not lord of nature and its behavior , the great Enlightenment ideal, and so it has its limits and its plans are insecure.

Thus, in Gadamer, the issue of rhetoric and discourse is not exactly an issue and the question is not really called into question, to be able to question it is necessary to really want to know the truth and it may be outside the limits of the questioner, says in your text:

“To ask, you have to want to know, that is, to know that you don’t know. And in the exchange of questions and answers, of knowing and not knowing, described by Plato as a comedy, one ends up recognizing that for all knowledge and discourse in which one wants to know the content of things, the question takes precedence. A conversation that wants to explain something needs to break these things through with a question” (GADAMER, 2008, p. 474).

Thus, it will be inscribed beyond prejudice, and in the constitution of new horizons, thus understanding the text or a fragment of the past, for Gadamer is to understand it from the issue that should be seen as a process of continuous fusion or broadening of horizons through which the interpreter participates with others in the long and arduous path of meaning, he goes beyond the romantic and historical Enlightenment point of view, which is unacceptable: the symbolic and plural language, characteristic of the narrativity of things.

But what does this mean? what this means for the philosophical hermeneutics that recognizes human finitude, there is no immediate possibility of a coincidence with the real, as every human understanding is linguistically mediated as every language is, in the Aristotelian view, a hermenia (interpreter) originating from the real and this it can be extended to cultures, to peoples, and especially to native peoples, primary sources of discourse and their own language.

As man is finite, only in language can his fundamental dialogical power reach what Western philosophy calls objectivity (proper ideality), but it must go beyond the point of view of the anonymous transcendental subject (idealist subjectivity) to reach the dimension of co. -reference of concrete men, of others.

Concreteness is thus the word that decenters and challenges, places what is said in otherness, and its perspective of tracing a fusion of new horizons does not end.

 

GADAMER, H.G. Truth and Method I. Fundamental features of a philosophical hermeneutics. 10th ed. Petrópolis, Brazil: Vozes, 2008

 

 

The truth and the method

17 Nov

Hans Georg Gadamer is the heir to Heidegger’s ontological hermeneutics, and he developed philosophical hermeneutics through his masterpiece Truth and Method, first published in 1960.

To develop it, it needed to revolutionize modern Western hermeneutics, through the critique of aesthetics, the theory of historical understanding and the development of the ontology of language, to complement the Heideggerian method of the hermeneutic circle.

The publication of Truth and Method still means, today, a new study in the science of interpretation, which enters an important phase called philosophical hermeneutics, which should help human disciplines to seek, from experience, the understanding of their own being, constituting a a new philosophical attempt to assess understanding itself as a process of knowledge of the ontological status of man, thus founding a new anthropology.

As a philosophy of language, we are in the middle of a linguistic turn, it is not just access to the thing and not the truth, as the correspondence between word and thing only occurs when the thing is known, thus learning (teaching, search , question, answer and the information itself) is only done by thinking that leads things to the world of ideas, and thus words are no more than representation of signs to which meaning is attributed. and begins his study by Humboldt.

It was Wilhelm von Humboldt who used the theory of the human “strength of the spirit” as a source of language production, his thesis addresses an “idealist philosophy that highlights the subject’s participation in the apprehension of the world, but also the metaphysics of individuality, developed by the first time by Leibniz” (GADAMER, 2008, p. 568).

As a way of questioning the history developed in an idealistic way, Gadamer, when criticizing Dilthey, starts from preconceptions, where the historian “submits the otherness of the object to the previous concepts themselves” (Gadamer, 2008, 513), and is thus illustrated in his text: “despite all scientific methodology, he behaves in the same way as anyone who, a child of his time, is uncritically dominated by previous concepts and prejudices of his own time” (Idem).

For a new understanding, as a starting point for a new anthropology, interpreting is not a means of reaching understanding, but entering into the very content of what one wants to assign a meaning in a unitary or unilateral way, but that the “Thing of which speaks the text comes to the speech” (GADAMER, 2008, p. 515).

The text at the end questions linguistics itself, which states that each language does this in its own way, but the author emphasizes another focus looking for a unity between thinking and speaking, this infers from the fact that any written tradition can only be understood, despite the great multiplicity of ways of speaking, identifying an existing unity between language and thought, thought and speech, and in this case what is the conceptuality of all understanding? Conceptual interpretation is the way in which the hermeneutic experience is carried out.

As all understanding is an application of language, the interpreter is always in a continuous development of concepts, language remains alive both in speaking and in understanding the entire process of understanding, interpreting and thinking.

GADAMER, H.G. Truth and Method I. Fundamental features of a philosophical hermeneutics. 10th ed. Petrópolis, Brazil: Vozes, 2008

 

 

 

 

Form and act

16 Nov

Information is a strong word at this time in history, however the concept of form of in-form seems to be separate from the concept of matter, hylé for the Greeks.

Modern philosophy has separated form from content, as well as separating a label from the ingredient in a bottle, but this comes from the reduced understanding of what matter is, the hyle of the Greeks, whose thinking in Aristotelian terminology interconnects them in hylemorphism ( ὕλη, hýle = “matter”; μορφή, morphé = “form”) and in-formation is that.  

For this to have an anthropological reach, necessary for the discourse of cultural diversity, it is necessary to link act and potency, as Thomas Aquinas did, where matter is not what we call today (as substance, for example), but what it is as a possibility or in potentiality, written like this by Thomas: “matéria est id quod est in potentia” (matter is what is in potentiality) (THOMÁS, ST I q.3 a.2 c).

Thus the act is the actual existence, or the acting itself, that is, “forma est actus (form is act) (ST I q.50, a.2, obi.3).

Thus, the articulation of the binomials potency x act and matter x form in this way, “matter is nothing but potency, since form is what something is for, as it is the act” (TOMÁS, ScG II, c.43), these categories they give a distinction from fundamental metaphysics, and anthropologically they mean that one thing is the possibility of existing or acting: potency or matter, something else is actually existing or acting: act or form.

Some modern theologies want to separate body and soul, that is, without eschatological and biblical foundation, otherwise the human figure of Jesus would be divided into two: the divine and the human, which would be in opposition and fight against each other, and that is why the Christian anthropology must be strictly unitary, as it is in Thomas Aquinas.

The existence of a body in the human condition is the union between power and act, between matter and form (seen in this new aspect linked to content and essence), without its actual existence (form) the body would not even exist , but only the possibility of existing (potentially) makes it exist in act, this unity is radical, since the necessary condition for its existence is the body. this is fundamental to understand the Christian anthropology written clearly by Thomas: “The human being is not just soul, but something composed of soul and body” (THOMÁS, ST I q. 75 to 4c), if on the one hand all materialism (which is not hylemorphism) denies the existence of the soul, a lot of bad theology seeks to deny the existence of the body, it is the modern dualistic relationship, crystallized in objectivity and subjectivity, in which both are mutilated.

According to Thomas Aquinas, human living bodies and actual existence (form, also called by him the intellective soul) is immortal, unlike other non-human living bodies, whose existence has a beginning and an end, not an eschatological end, but the finalist end of an interruption, for all humans die, and for him death is explained as a temporary deficiency through which we pass into immortal existence and overcome the radical deficiency of the living body through death.

Put more clearly: “That the soul remains after the body, this happens because of a deficiency of the body [per defectum corporis] which is death.

THOMAS AQUINAS. Theological Summa São Paulo: Loyola, 2001-2006. 8 v.

 

The pandemic is not over

15 Nov

It is sad and distressing, but the pandemic is not over, Europe is very concerned about covid-19 and in Brazil, where the numbers have not yet dropped from 260 deaths a day, and the Oswaldo Cruz Foundation of Brazil (Fiocruz) registered a increase in children in cases of respiratory syncytial virus (RSV) with records higher than Covid 19.

While cases are on the rise in countries like Germany, Russia, Hungary, Slovakia and the Czech Republic, Russia set a new record for infection and deaths last week (It has only 34% of the population vaccinated), concern is growing over the arrival winter, and in Austria the government decreed a lockdown for unvaccinated people.

In Russia the measure taken was a national recess from October 30th to November 7, in Germany the director of virology at the Charite hospital in Berlin emphasized: “We have a real emergency now” as the country has registered almost 40,000 cases of covid , the biggest since the beginning of the pandemic, and made an alarming prediction, 100,000 people could die.

In Brazil, although moving at a slower pace than in the previous period of vaccine vaccination, the number is increasing and in many places there is a demand for people who did not come for the second dose. close to 59% of the Brazilian population is fully immunized and almost 80% have already received the first dose.

Seven Brazilian States are on the rise after a sharp fall in the previous month: Santa Catarina, Pará, Roraima, Rondônia, Bahia, Ceará and Piauí, a case that drew attention was Serrana (Brazil), where the São Paulo government carried out a mass vaccination trying to make the model city for vaccination, there were 563 cases in the last month and such a high number (the city has 45,644 inhabitants) did not have a clear explanation (see photo, official data from the municipal health Departament).

The end of the year parties are approaching and the concern is with the surveillance that does not exist in public spaces (concerts, shopping malls, supermarkets, etc.) and a flare-up of the disease would not only bring a worsening of health, but would extend the social crisis that is already affecting unbearable levels, there are no measures around this aggravation, the rise in prices is there.

Another worrying factor is now the psychological health of the population subjected to high stress and constant pressure of concern about the disease without clear policies, it is already possible to observe a large number of people with changes: anguish, tension, depression and antisocial attitudes, overcoming the crisis will require a lot of public efforts.

It is easy to observe in the markets and in daily consumption an increase in alcoholism and use of medicines, the end of the year parties could improve this aspect, but the social crisis does not help, the parties should be modest or in non-Christmas parties where the exaggeration and Drinks allow you to tap into the energies contained in the pandemic.

 

 

Distances in light years events in millions of years

12 Nov

If on a scale of human life we speak at most hundreds of years, on a planetary scale we must speak of millions and even billions of years, if in terms of distance we can speak of thousands of kilometers on a planetary scale, in astronomical terms this scale is millions of light years, the time light travels per year.

This is not even to say that extraordinary events do not happen, because in terms of planetary and universal life billions of years have passed, so at some point in time this could happen, like the end of the dinosaurs, the ice age and changes in the planet’s geology that have already occurred, and neither that it will occur tomorrow or in the next few years, but at some point in time they may occur.

The volcano on the island of La Palma shows signs that it may be ending its eruption, so the catastrophes that were suggested (hypothetically and with a rare possibility of occurring) will not happen, but it doesn’t mean that others elsewhere on the planet cannot happen, earthquakes and weather events have occurred and caused tragedies such as Fukushima in Japan in March 2011.

This pandemic also seems to be at the end of its cycle, although Europe is alert, but there more than here the number of people who have resisted the vaccine is very large.

We must always be alert, life on the planet is at risk, the problem of environmental balance, the social problem arising from the pandemic crisis, but which was huge before it, the eternal danger of wars over market disputes and religious intolerance is always hanging around us.

A great international agreement that unites peoples and establishes a truce in conflicts, that brings solidarity between peoples and resolves the ecological balance, could be a great encouragement for a civilization in crisis.

In spiritual terms it means that humanity must also evolve at this point, and the signs are not the best, so it is not a matter of apocalypse or threat, when the human spirit releases all energy contrary to its well-being and progress moves towards an abyss and towards tragedies, the day when a great night will fall on men seems to be at hand, so says the Bible reading (Mk 13:24-15): “In those days, after the great tribulation, the sun will be darkened and the light it will no longer shine, the stars will begin to fall from heaven and the forces of heaven will be shaken”, but the reading immediately afterwards also indicates (Mk 13:32): “no one knows about that day and hour, not even the angels of heaven , nor the Son, but only the Father”.

So let’s live life and let’s favor what is good for all humanity, not just for groups or ideologies, life needs to go on and it is necessary to fight for it.