Arquivo para July, 2021
Interiority and the social relationship
16
Jul
If today’s society “isolates” the individual, and the pandemic 
has done so in greater depth, this does not mean that some isolation is not necessary in an increasingly hectic urban life.
The cultural drama of our time is when “it presupposes exactly the non-satisfaction (by oppression, repression or some other means) of powerful instincts explained Freud (see the post on Civilization and its Discontents), he exposes this as a “cultural frustration ” that dominates the field of social relationships between human beings, but Byung Chul Hang goes deeper when analyzing what pain is.
Byung-Chul Han’s new book “The Palliative Society” will describe the medieval society as the society of martyrdom in the face of pain, and the current one as the Survival Society, and because of the attempt to avoid pain, as a Palliative Society, so many antidepressants, anxiolytics and “analgesics, prescribed en masse, hide relationships that lead to pain” (Han, 2021, p.29).
In a curious analysis for a Buddhist, but perhaps aware that Easter means a “passage” through pain to eternal life, the author describes: “in view of the pandemic, the survival society even prohibits the Easter Mass. Also priests practically “social distancing” and wear protective masks. They sacrifice faith entirely to survival… Virology espouses theology.” (Han, 2021, p. 35).
Everyone listens to the virologists, says the author, the beautiful narrative of the resurrection “gives place entirely to the ideology of health and survival” (Han, 2021, p. 35), it is not about life but: “Death empties life into survival”.
Using Hegel, the author explains the true meaning of pain: “Pain is the engine of the dialectical formation of the spirit” (p. 75), the formative path is “a painful life: The other, the negative, the contradiction, the split belong, therefore, to the Nature of the spirit” (p. 76) and so interiority.
Jesus, always after some intense moment of preaching or participating in some social event, would leave with the disciples, it was the moment of interiority, but often situations forced him to leave his rest aside and go back to seeing the people (Mk 6 , 31-34):
“He said to them: ‘Come alone to a desert place and rest awhile’… When he disembarked, Jesus saw a large crowd and had compassion, because they were like sheep without a shepherd” and Jesus came back and taught them other things.
He also had moments of pain prior to Easter, when he drank the cup, and little rest.
HAN, Byung-Chul. Sociedade Paliativa: a dor hoje. (Palliative society: pain today). trans. Lucas Machado, Petrópolis: RJ: Ed.Vozes, 2021.
Civilization and being’s malaise
15
Jul
The phrase widely used in literature and sometimes in
the public domain is from Freud: Civilization and its malaise, however, is not only in the field of psychology, the author clarified to be: “impossible to despise the extent to which civilization is built on the renunciation of instinct , how much exactly does it presuppose the non-satisfaction (by oppression, repression, or some other means?) of powerful instincts. This “cultural frustration” dominates the vast field of social relationships among human beings. … It is not easy to understand how it can be possible to deprive an instinct of satisfaction. This is not done with impunity. If the loss is not economically compensated, one can be sure that serious disturbances will result from it”. (Freud, 1930/1997, p. 118).
See that “oppression, repression or some other means” belongs to the author, who could hardly imagine a digital world capable of this, and cultural frustration placed in quotation marks by the author dominates relationships, and who states even more curiously that the search for “economic compensation” is a refuge.
But this was registered in other areas as well, Edmund Husserl wrote about the crisis of the sciences: “In the urgency of our life – we have heard it said – this science has nothing to say to us. It initially excludes precisely the questions that, for men of our unfortunate times, abandoned to the most fateful revolutions, are the pressing questions: the questions about the meaning or absence of meaning of all human existence” (The crisis of the European sciences ), one can also speak of the crisis or night of God, of the identity and the oblivion of Being.
Thus, in Postmodernity, if we dispense with superegoic resources in the Freudian sense, what assures us a cultural mask is the dispute between nations and a new form of defense of honor, for example, which are disguises for the various types of urban violence, the drug addiction, the new presence now of psychopolitics that drives us to consumption and polarization and angers us.
This omnipresence of violence camouflaged in different social relations is what characterizes the end of respect that characterizes a healthy distance between I and the Other, or we include the equal that is my mirror, or we violently repel as an Other.
FREUD, S. (1997). O mal-estar na civilização. In Obras psicológicas completas de Sigmund Freud: edição standard brasileira (Vol. 21, pp. 75-174). Rio de Janeiro: Imago. (Original publicado em 1930). (Civilization and its Discontents)
Topology of Violence
14
Jul
The book Topology of violence (original: Topologie der Gewalt),
can be considered a continuation of the analysis of Sociedade do Cansaço, in which it shows why society is on the brink of collapse, and shows that at the same time a general thesis about its disappearance, a war trend that now gives way to the other, changing its way of operating.
His ideas about violence are innovative and out of common sense, which always thinks of the modern conception of society in freedom, individuality and personal fulfillment, goes in search of the dark side of the subject, where he begins.
This violence is the one that tends to eliminate the other, anonymous, “subjective” and systemic, which is not revealed as it accepts the antagonist’s freedom.
His concept of violence is then that which he defines as functioning in a free individuality, motivated by the activity of persevering and not failing, and with the ambience of efficiency he renounces even making sacrifices at the same time, but entering a whirlpool of limitation, self-exploration and collapse.
All this has a relationship with seduction, which he explained in an interview with El Pais newspaper that seduction cannot be confused with buying: ““I think that not only Greece, but also Spain, are in a state of shock after the crisis financial . The same happened in Korea after the Asian crisis. The neoliberal regime radically implements this state of shock. And here comes the devil, which is called liberalism or the International Monetary Fund, and gives money or credit in exchange for human souls.”
All this to increase credit and give greater incentive to supposed efficiency, and he explains that in the end: “We are all exhausted and depressed. The fatigue society in South Korea is now in a deadly stage,” revealing the little-known side of the country he came from and who speaks property.
And it’s not a happier society, he explains, “the invisible doesn’t exist, so everything is delivered naked, without secret, to be devoured immediately, as Baudrillard said”, he explains that everything should have a veil, however thin, an interiority.
Arroyo, Francesc. Aviso de derrumbe (Crash warning). interview by Byung Chul Han to the daily El País, Spain.
Walking towards a troubled future
13
Jul
Lectures and motivational books have been growing since 
the beginning of the 21st century, it doesn’t matter much the message, the important thing is to lead people to an action force that is performance.
Traditional religions lose adherents to churches that change the discourse of sin for self-help and the desire for recognition and success, political polarization does not leave this aside, a good politician must demonstrate his “deeds” and not his exemption, balance and honesty.
Far from disdaining technological evolution, it is important and can help in a co-immunological resumption, one in which we discover mutuality, the “exam” as described by Byung Chul Han only seeks performance and it can include disrespect and fake- News.
The repressive and disciplinary society of the 20th century described by Michel Foucault (Watch and Punish) loses space to a new form of coercive organization: neuronal violence, fanpages fill up, lives exhibiting performances and even exhibiting violence, which is worrisome.
Interiority, which is different from subjectivity, which is what is proper to the subject, is that internal space that we need to cultivate to make our lives more balanced, with more positive thoughts and actions and that collaborate with mutualism, the feeling of responsibility for the other, the social conscience, finally, the community (the immunological society).
Chul Han points out that subjectivity, already present in discourses of current thinkers, such as “post-industrial society” (Bell, 1999), “control society” (Deleuze, 1992), “cognitive capitalism” or “material economy” (Negri and Lazzarato, 2001, Gorz, 2005) and “biopolitics” (Foucault, 2008) were forms of expression of this subjectivity, however without resorting to interiority.
Society is pushed towards an excess of positivity as Chul Han calls it in his Society of Tiredness, the coercive disciplinary concept (“you shall”) imposed from outside, brought into the scene a new statement (“we can”), which, in its most immanent aspects, “refers to a false freedom by imposing on individuals the imperatives of performance and self-satisfaction.
The author’s analysis starts from the film Black Swan (Aronofsky, 2010) to explain his thesis, the imposition of performance and performance through self-overcoming is incorporated by the protagonist who is taken to the last consequences.
Today’s society of tiredness is nothing more than the unilateral absolutization of “positive power” and cognitive enhancement (neuro-enhancement) may not pose any moral problem, but it will lead to an even greater moral problem in the normativity of the performance society.
Han, Byung Chul. (2015) THE BURNOUT SOCIETY. Translated by ERIK BUTLER stanford briefs. An lmprint of Stanford University Press. Stanford, California.
Fall trend and vaccination in Brazil
12
Jul
According to the consortium of press vehicles, the number
of vaccine doses in Brazil reached 83,794,712 for the first dose, while 28,108,088 for the second, to this value must be added 2,465,295 single doses, for a total of 114.3 million doses applied, it is expected to grow to maintain the declining curve seen in infections and deaths.
In percentages it means 14.4% who have already received either the second dose or Janssen, which is a single dose, while the percentage that received the first dose is close to 40%, this being important to contain the most offensive variants, the delta and the delta plus, which are already in the country.
It should be noted that clinical analyzes indicate that the second dose is needed for the new variant, and a wider range above 60% starts receiving the second dose, but the application of Janssen is the most optimistic because the number of can make the immunization grow.
When will we achieve so-called herd immunity that will allow for the relaxation of protective measures is the question we all want to know, Anthony Fauci, head of the US National Institute of Allergy and Infectious Diseases, one of the leading physicians in the efforts against covid-19 in there, it estimates that it should reach 70% of the population, but there are others who indicate that it would be 80% to 90%, as the biggest problem is the mutability of the virus.
Japan, which has numbers close to Brazil, 17% for the two doses and above 30% for the first dose, has already announced that there will be no public at the Olympics starting in a week, and the athletes’ trips will be monitored with all measures of protection.
At the pace of vaccination, all precautions are still needed, whenever there has been some relaxation, there has been an increase in cases and deaths, we expect the curve to keep falling.
Dialogue is the essential
09
Jul
The essential is far from modern society because
it is required of every human being, even those who have some physical limitation or social difference, the maximum performance, Byung-Chul Han in his book Society of Tiredness (Brazil, Vozes, 2015), defines also as a performance society.
It projects us out of the essential, unlike an “immunological epoch” it is a “neuronal epoch”, the division between “inside and outside, friend and enemy or between self and stranger”, is defined as “attack and defense ” (HAN, 2015, p. 8) that is why it tends towards confrontation and not peace.
Peace requires dialogue, and the essential requires inner choices that move us to the outer essential.
This exhaustion of performance is what “disables us to do anything” (Han, 2015, p. 76) and dialogue becomes difficult, proselytizing or even mere rhetoric, but only it can lead to peace. Edgar Morin, who turned 100 (see previous post), established as a dialogical operator that capable of operator: reason and emotion, the sensitive and the intelligible, the real and the imaginary, reason and myths, and, science and art.
It can be seen that polarization is always on one side, it does not articulate “inside and outside” as proposed by Chul Han, so dialogizing is to admit the connection between these poles and not their mutual exclusion.
Due to the identity issue, strong in our times involving cultures, religions and nationalities, the pole between reason and myths becomes exacerbated where dialogue is difficult.
It is necessary to respect the different when dialoguing, also allowing the word and not excluding it with only rational arguments, there are ontological, historical, cultural, and social reasons for their arguments, and if we are not “disarmed” the dialogue does not take place.
When sending the disciples to bring the “good news”, the instructions given to the apostles are interesting, in Mk 6:8-10 he asks them not to take anything, not even purses or bags, and when they enter a house they wish for peace, and stay there until your departure, and the reading says that you cured the sick and cast out demons, the essentials and dialogue have this potential.
The unbalanced performance, tiredness and frivolity lead society to exhaustion and the difficulty of dialogue, because we are also full of convictions and reasons.
HAN, B.-C. (2015) Sociedade do Cansaço (Society of Burnout). Translation by Enio Paulo Giachini. Brazil, Petrópolis: Vozes.
A Century of Life: Edgar Morin
08
Jul
Today (08/06/2021) the French philosopher, educator,
historian and geographer Edgar Morin, born in Paris as Edgar Nahoum, adopted the code name Morin in the French resistance.
The French newspaper Liberation, published on Thursday (3/06) some excerpts of its new book that will be released this week in France, “lessons of a century of life” (“Leçons d’un siècle de vie”, publisher Denoel), with some excerpts from the book, calling him the grandfather of all Frenchmen.
In the book Morin says that when he is no longer alive, he hopes that people will be able to “love each other and themselves, instead of continuing in this western regression marked by neo-totalitarianism in the making, and he does not fail to mention China.
When the world closes, and the identity issue becomes relevant, as it divides peoples, Morin, reflecting on his own origins, highlighted in his book, according to Liberation: “Everyone has the identity of their family, of their village or city, that of your province or ethnicity, that of your country, and the largest of your continent. Each one has a complex identity, that is, we are unique and at the same time plural”, it is not just a matter of “tolerating” but of “loving” the Other.
He warns that “human history is relatively intelligible a posteriori, but always unpredictable a priori”, recalls the 1929 crisis, the rise of Hitler and Nazism, the disintegration of the former Soviet Union and the attack on the World Trade Center twin towers , his reflections on what he called “Stalinia”, about which, according to Liberation, he wrote in his book: “My stay of six years in the Stalinist universe educated me on the powers of illusion, error and historical lies”.
However, he is far from being thought of as a conservative or even a reformer, he always dreamed of a structural change in humanity, which must start from a change in mentality, thought and culture, and also reflects on populism and religious absolutism.
Let’s wait for the book, as always, it will bring new reflections, perhaps even Morin’s confessions.
In Brasilia, the Center for Sustainable Development of the University of Brasilia (CDS/UnB) in Brasilia will also launch a book with the 15 best articles on Edgar Morin, already selected, in partnership with SESC/SP, supported by the Regional Chair of Complejidad y Condición Humana de la Universidad CLAEH (Uruguay) (the picture used) and EHESS/CNRS where Morin is an emeritus researcher.
At 100 years old, he still reveals a lucidity unrivaled at this age, and a unique vitality and wisdom, Félicitations Morin.
Being aware of Being and living with the essential
07
Jul
Philosopher Socrates’ phrase “the life that is not examined
is not worth living” would not be a great success today, frivolity has given rise to what is not essential as a false need for happiness and an environment of pain and resilience clashes with this mindset.
One must examine in this context what consciousness is, and as hermeneutics asks, there is no consciousness, other than the consciousness of something, the phenomenological consciousness there is no dualism between subject and object, Being is seeking to examine the consciousness of something, whether it is concrete or abstract.
Social life requires some form of mutualism, being well and the Being does not deny its sociability, personal life requires examination of the Being, balance with nature, also with its own implies health, balance and this is not separate from interiority and capacity for personal reflection.
Pure exteriority leads to the unessential, performance, public image and personal self-worth are forms of exteriority that can lead to consumerism and exaggerated individualism.
Life and “examined the life” is complex, but living in essential change to simple style.
The essentials to live require few things: modest clothing, food and possessions can lead to a balanced and happy life, the opposite can lead to an excess of worry and stress.
At the other extreme, not having the essential can also lead to despair, there are the biggest and most unfair social situations, a society that does not care about this is out of balance and leads everyone to imbalance, even those who accumulate and become selfish and consumerist.
The consciousness of Being in the Hegelian view would be linked to Being-in-itself and for-itself is only in the form of perception, it is in the imagination, the intentionality of phenomena that denies other objects (external) or of itself (internal) and so this type of awareness is related to nothingness.
Consciousness cannot be achieved without identifying itself with any being-in-itself (something in phenomenology) it is in it that it approaches in relation to another consciousness, this is because an action or choice as consciousness perceives in this relation the contingency and gratuitousness of existence.
Thus, this awareness leads to reciprocity, mutualism and an existence that is worthwhile, in the words of the philosopher Socrates “because it examines itself” and this vivifies it and moves towards fullness.
Pure exteriority is voluntarism and pure interiority is false essentiality and can be an escape.
There will be no return to frivolity
06
Jul
Although media philosophers and optimists out of context want
some return to some kind of normality, we already have two irreversible structural changes, the need to understand total interdependence, no one is isolated and the restructuring of social and urban life.
England about to return to normality and the United States, which celebrated its Independence Day, thinking of celebrating the independence of the coronavirus, admit failure, in both countries the authorities declared that we must live with this difficulty, in UK the same.
The concept of co–immunity was developed by Peter Sloterdijk in another context, a kind of mutualism in which everyone is responsible for everyone, finding scapegoats either in the creation of the virus or in ineffective combat became difficult to accept conspiracy theories, in both cases political opportunism is present, even though it is possible to perceive a fight that is not always effective.
On the individual commitment aimed at mutual protection, Peter Sloterdijk thinks that neither is the time for national withdrawal nor has the world become small for everyone, consumption exists thanks to frivolity, there is no public consumption if there is no appeal to it.
What should happen is a new requirement of mutualism, it is still just a trend, but the idea that we will not easily get out of living with the danger of the virus and new mutations leads us to the need for a new community consciousness, in addition to the one mentioned and not practiced.
What Sloterdijk calls mutualism could become something even broader, he said in an interview with the newspaper El País: “The need for a universal shield that protects all members of the human community is no longer a utopian thing. The huge medical interaction around the world is proving that this already works”, the problem is that disputes and nationalism prevent this.
Sloterdijk’s answer is quite interesting: “these movements are not operational, they have impractical attitudes, they express dissatisfaction, but they are in no way capable of solving problems. I think they will be the losers of the crisis”, I agree with him.
The only caveat is that these disputes can lead to irreversible clashes, which would be catastrophic for all of humanity and, moreover, a topic that he also touches, democracies are at risk.
His answer is: “in the future, the general public and the political class will have the task of monitoring a clear return to our democratic freedoms”, the desire to suppress them is on the agenda every day.
Falling curve but slow vaccination
05
Jul
Despite the curve of infections and average deaths (see curve),
the problem starts to be the second dose that is stable at 12% in the last week, we warn that the problem could get worse because the number of doses of AstraZeneca and Coronavac should increase because of the second dose.
The number of confirmed cases on Friday was 54,101 and the moving average of the last 7 days was 50,905 infections (in 14 days a drop of 30%), the number of deaths, although still high, is below 2,000 deaths, and there is no state in high, also the ICUs are beginning to be relieved, the most serious regions are around 70% hospitalizations, but in decline.
The controversies of expired vaccines, and the case of Janssen who had many vaccines frozen (they need a special temperature system of -2°C) but are safe, says the Ministry of Health, in addition and Belo Horizonte now also Campinas applied doses of the vaccine in homeless people, a commendable humanitarian measure, since this vaccine immunizes in a single dose and these people have difficulties with sanitary measures.
Cases of expired vaccines are being identified in several cities, some places like the city of Rio de Janeiro had wrong registration in the system, the situation is not out of control and in several cases a new vaccination is already being done, it is important to check with precision the cases where the vaccine was really expired, where there was a system error and the exact number.
The case of the purchase of the Indian Vaccine Covaxin became the center of the government’s political crisis due to accusations of corruption, the negotiation was suspended by the Ministry of Health and the purchase should be canceled, in addition to the politicians, the CGU should also continue with the investigation process.
The serious problem is the slowness of vaccination, we warn that in July, several factors could put the process in check, the need for a second dose, which upon arrival in the municipality is immediately available for vaccination.
The executive secretary of the National Council of Cities Secretariats in Brazil (Conasems), also explaining the case of expired vaccines, guaranteed that the vaccines arriving are immediately made available to the population, so the problem is Anvisa’s (Health Control in Brazil) this control.
Mauro Junqueira, the secretary of Conasems however clarified that it is not always possible to have direct control on the tablet or computer system, sometimes it is done on paper and then placed in the computerized system, the diversity of municipalities in the country explains this easily.
We insisted on the need to increase the production of vaccines for the month of July, the number last Wednesday according to CNN was 3 million doses of Janssen vaccine, 3.33 million doses of Pfizer’s immunizing agent and another 7.15 million of the AstraZeneca/Fiocruz product, total 13.5 million.
