Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

The civilizing process, which involved wars and wars, was also marked by other major crises, coincidence or not, simple natural fact or divine intervention, the black plague from 1347 to 1353 which killed 50 million people, a high number for the population at the time. , anticipates a moment of crisis at the end of the Middle Ages and the beginning of the Renaissance.

Today there is no correction that can be called “cynical” given the current connotation of the word, but Sloterdijk’s Critique of Cynical Reason applies well to skeptics: they do not believe in any morality, they do not believe in civility, and they bring anger and social anger leads to contempt.

The political event is the fall of Constantinople, on May 29, 1453, which gave rise to the Ottoman Empire, which later expanded throughout Europe, putting an end to the Byzantine Empire, of course together with a cultural movement that revived classical Greek teaching.

Also at the beginning of the First World War we had the Spanish flu, of course a correlation between epidemics, crises and wars is not so simple and easy to understand, however the fact that periods of civilizational crises led to wars and the birth of new empires is a fact , after all, after the fall of Constantinople, the Turkish-Ottoman Empire was born, which was until the first world war.

The existence of hate, of intolerance is practically inherent to wars, there is no shortage of justifications for a certain type of “justice”, there are several arguments for hate, for peace there is only one: love of life and appreciation for the civilizing process, perhaps it is time to reverse the logic of war: conquest.

We will only enter into a civilizing process worthy of humanity, if we abandon the primitive methods of correcting errors and injustices, almost always subject to narratives, a true process of human development worthy of the name cannot be carried out with the practice of wars and genocides with attempts to euphemisms that soften the cruelty.

The book of Ecclesiasticus says (Eccl 17:33): “Resentment and anger are detestable things, even the sinner seeks to dominate them”, and error must always give way to forgiveness and reconciliation, how many times? The biblical reading says: “seventy times seven” (Mt 18,21).

The developing process points to the outbreak of a war whose consequences are very worrying due to the power of weapons, technologies and global involvement.

There is always a possible opposite attitude, a virtuous circle is always possible, will it come?