Straighten the paths

30 Nov

What is out of kilter In many times of transformation, the confused and decadent environment induces irascible reasoning and temperaments and gives vent to what philosophers called drives or, if we want to simplify, a tendency towards what is easier, more useful and more pleasurable, without worrying about the consequences.

This type of impulse can be what in the English language is called “drive” (to direct) or in German trieb (both in the negative trieben deriva, and positive. Triebende driving force), so it is possible, in a very liberal reading, to see these values ​​as positive, but historically they were signs of decay, as at the height of the Roman Empire or at the end of the Middle Ages, the maladjustment of social morals was clear.

However, in all these times, there have always been political, intellectual and social reactions to this decadence, and with that, history walked and some problems were solved, totally or partially, for example, the Roman Empire died little by little with the liberation of the colonies, already the period of liberalism and anthropocentrism at the end of the Middle Ages, gave rise to economic liberalism that led to the construction of new colonies in Africa and America and with this new forms of political and social decay extended until the French Revolution, for example, and in the English case, the coexistence of the monarchy with the republic.

A new cycle of decadence opens in this second decade of the millennium, with a visible fall in social and moral values, where politics is not a separate case.

Thus appear men and women capable of fighting to revert the historical picture of decay, but without a deep analysis the picture is confused, while ideas could be propagated in smaller circles in previous periods, now they travel the world in a fraction of seconds and invade even closed countries, such as Iran (there is a revolt for women’s rights) and China (where the strict confinement because of Covid provokes protests), but the background is a social reorganization.

In a small colony of Judea, in a period of many false prophets and rebellions against the Roman Empire, there was a religious figure called John the Baptist, who challenged the powers and governors, Herodes feared him not because he had an army or because the people followed him, but for the harsh words he had.

The lessons of John the Baptist are valid for our time: straighten the paths and level the hills, that is, seek straight paths that help open minds and forces to social reorganization.


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