Belonging, inclusion and innocence

31 Mar

The question raised by Michael Sandel transcends the limits of law, life and ontology itself, these are the arguments that justify the death of an innocent, violence and finally war, while the argument of a simple spectator who remembers that someone will die and can be a donor of organs freely and through a natural death.

Belonging can also be an argument for both the death of an innocent and the refusal of it, there are many cases in a war where, for some reason, someone who could kill an “enemy” in some unusual situation refuses to do so.

The aspect of the social contract where the state has a “monopoly” on violence, so it is fair to kill in defense of society, it is even fair to use cruelty (such as torture, for example) to obtain information and fight “evil” of the opposing group is also questionable.

The fact that we have not abandoned such methods and principles is the most serious testimony of the small advance that socially we still walk in the civilizing process, the fact that we are returning little by little to the serious periods of the Cold War indicates that we are still in a waiting period.

How many innocent people and civilians have little or nothing to support certain wars, like the Russian girl who made an innocent drawing about the war, shows that alongside the perversity of imperial struggles and colonizing processes, they are far from having been banished from civilization.

But what does the death of an innocent person mean, what is the ontological and theological meaning of this symbol, the lamb that Abram sacrificed in place of the son who would be sacrificed, let us remember that there are three great Abrahamic religions: Judaism, Christianity and Islam, the that means

It is certainly far from the logic of law, far from rational logic, it means that only innocence and pacifism can contribute to a true civilizing process that dignifies man.

The Easter week that begins next Sunday, although it is a Christian feast, can and should lead humanity to reflect on the true passion for civilization, which, despite all the human suffering caused by wars and injustices, can dream of a new civilization.



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