Resistance or catastrophe
30
Jan
So says the article by the century-old thinker and
educator Edgar Morin, in the article for the Italian newspaper La Reppublica, we are “heading towards probable catastrophes”.
And he asks: Is this catastrophism? This word exorcises evil and gives an illusory serenity. The polycrisis that we are experiencing across the planet is an anthropological crisis: it is the crisis of humanity that cannot become Humanity, the word polycrisis has already been used by the author in other contexts: that of thought, the ecological and social crisis, now he adds one anthropological, other authors say the age crisis of the anthropocene.
He, like other authors, pointed to this crisis, but believed that a change of direction was possible, now it seems too late, “we don’t know if the world situation is desperate or really desperate”, it doesn’t mean with or without hope, like or without despair , we have to move on to a Resistance, and now different from that of the 2nd. war in which France was occupied by the Nazis (photo), now the world is occupied by polarization and hatred.
The facts and situations drag us into an unprecedented war, “we are condemned to suffer the struggle between two imperialist giants with the possible warlike intervention of a third”, as the author says, “the first resistance is that of the spirit, which must be capable of resisting the intimidation of all the lies spread as truth and the contagion of all collective drunkenness”, calls for a spirit of sobriety and of those who believe, of faith and hope.
Today we must know how to resist hatred and contempt, “it requires the effort to understand the complexity of problems without ever giving in to a partial or unilateral vision. It requires research, verification of information and acceptance of uncertainties” wrote Morin.
This “resistance also implies the coordination of associations that are dedicated to solidarity and the rejection of hate. Resistance would thus prepare young generations to think and act through the forces of union, fraternity, life and love.”
It’s not about finding justice in some kind of hate, but hating the hate itself, it’s not about cheering for this or that side of the war, but making war on war itself.
The resistance that Morin calls for must involve all people of good will and solidarity among those who truly know the consequences of such a war, beyond speech.
