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Modern sophistry
In addition to the crisis of thought, the social crisis that we have not been able to resolve in more than a century of a spectacular development of forces and technologies that interfere with nature and should help man and not destroy nature, perhaps the most common civilizational crisis is in politics, I use it perhaps because the thought that underpins it has been lost.
The model of modern society began in ancient Greece and Plato refers to this model mainly in his work “The Republic”, however the initial clash is against what was used as a form of power in his time: sophistic thought.
It is necessary to define the sophist so that he is not confused with the philosopher or the politician, Plato starts from the assumption that no man is given the power to know all things, which would make him a god, and in the false propaganda of the Sophist, he could only teach an appearance of universal science, and here he finds the difficulty of establishing what is the falsehood and the truth of a deceptive speech, as is present in any speech.
This difficulty between truth and falsehood is one that encourages an ontological discussion, thus establishing an art of illusion, it is necessary to investigate what are the parameters that delimit it and what provides this power of illusion, in addition to determining which its object and its relationship with what is imitated, so the sophist is not a layman, he does have an art that must be justified as illusory and harmful when one intends to formulate a critique and establish the ideal principle or norm to educate oneself.
This is the modern sophistry, what it is to educate, now it is not just about Piaget, Skinner, Constructivist, Vygotsky or any of the “modern” learning theories, but rather the problem of fragmentation and vulgarization of knowledge, where even Basic questions in mathematics, geography or literature, for example, are completely ignored in teaching.
Two modern sophisms, just to give an example, of apparently logical arguments that lead to mistaken conclusions: “Those who don’t work have a lot of free time”, the idea of using the power of the knowledge of the crowd led many people to invest “idle time” in social media activities, virtual games that are slot machines, etc., another spiritual one is one that imagines a God or an energy that creates fortunes and automatically resolves complex things in life, the logic is “If God is love and I love God, my life is resolved”, effort, dedication and personal work must come together with this attitude and this means having attitudes compatible with a dignified religious life: honesty, fraternity with those who depend on us and resilience in times of difficulty , which are normal in life.
When Plato created the Republic, he did not forget the virtues of the public man and all philosophy worked in this direction, but the mistakes in thought (philosophy) and in society (or politics) are due to the development of ancient thought in an always true direction, despite logic, because instrumentalized logic can be sophistry.
War in Balochistan
I believe that most people ignore the existence of this region, which makes up 44% of Pakistan’s territory, it was bombed by Iran last week (16/01), in response Pakistan bombed Iran, starting a conflict that could escalate between the countries, in the same week that it bombed targets in Syria and Iraq.
According to Pakistan, the missiles on Thursday (18/1) targeted “terrorist hideouts” and killed 9 people, all of this means that the Islamic Revolutionary Guard Corps army has taken action, as tensions between the Houthis and the US grow. in the red sea.
Something little publicized, but which is strategic in the world economy, is the economic route that starts in Gwadar in Balochistan to Kashgar (China), China has invested in land routes.
The region of Baluchistan (map) has more than 12 million inhabitants, is rich in gold ore and is considered a kind of “lawless land”, but more than economic interest, what the war awakens there is the alert and the readiness of the Islamic Revolutionary Guard Corps that signals against Israel in tension in the Gaza Strip.
The war in Ukraine also worsens tensions, the harsh rhetoric of Macron’s French government, which stated that “Russia cannot win the war” hardens NATO tensions with harsh attacks on several Ukrainian cities causing chaos in the country.
The narratives seek to justify to the right or to the left what is obvious: the civilian population suffers, on a larger scale the world population if a recession comes, relations from economic to social worsen and peace becomes increasingly distant.
There are no justifications for a “just war”, if in the past rigid territorial divisions and the “wealth of nations” (a classic by Adam Smith, which Marx read to write Capital) were a reality, today only the justification of power and of greed justify neocolonialism.
One breaks with the truth, with common sense and even with reason, in order to justify a logic of power, as Plato said in antiquity: “If a city of good men were to arise, it is likely that people would fight to escape. of power, as we now struggle to obtain it, and it would become evident that, in truth, the authentic ruler must not aim at his own interest, but at that of the governed” (Plato, The Republic).
The time of the clearing
If we are in times unsuitable for thought and intelligence, unsuitable for human and moral values, it means that it is also a time of clearing, it is a time that many consciences and men will be able to awaken and see and find the clearing.
For this, a metanoia is necessary in philosophical, political, everyday and even religious thinking, remember that the prophets were killed and ignored precisely by “religious” people.
The threshold of an unlimited civilizing and humanitarian crisis is close, but if we look at everyday culture, we talked about this so much from the very Brazilian Ariano Suassuna to the Englishman Anthony Daniels in previous posts, politics and thought also seem polarized between two extremes that in many values are confused, and one of them is war and the desire for power.
Even those who invoke peace hide interests of power, of greed for greater wealth and oppression of those they believe to protect, it is a sad scenario of little light and where men of good will who desire a less dark look at the future should have.
Looking at the etymology of the word clearing in Heidegger’s philosophy, it comes from the German word Lichtung, whose meaning, in addition to clearing in the forest (he himself lived for some years in the black forest of Germany), its root Licht is the word for light, which will mean hidden things, or entities whose truth must come to light, as some translators use as unveiling.
What a propitious time this is, and why we are approaching it, because whenever the prophetic words of thinkers and mystics who ask for a change of course in humanity have not been heard, this time of darkness approaches followed by a great clearing.
In the biblical passage of Mark 1:1-19, Jesus clarifies that the death of John the Baptist is this sign of the clearing, that Herod asked for the head on a platter for his wife after his daughter Herodias danced for the king, the death of the last and greatest prophet begins a new era.
The reading says (Mc 1,15): “Time has already come to an end and the Kingdom of God is near. Convert yourselves and believe in the Gospel”, and for those who believe in the biblical clearing, it is the time of change.
Time to recover and live true humanitarian values, even if they are not Christian, the desire for peace, to look at Others with the dignity that each one has and to live justice
Bad taste is becoming common
The word is not mine, but none other than the northeastern brazilian writer Ariano Suassuna, in a talk that someone had the happy idea of turning into a short YouTube post, he adds: “the ability to be outraged by what It’s ugly, he said, I watch a soap opera, I think the soap opera is an important thing that we have to watch, a soap opera was on and it was actually good, but in the entrance music there’s a verse, notice what, my stone is amethyst, my color is the yellow one, but I’m honest I need to go to the scientist urgently”… the audience laughed… and he added: “be patient, this is too bad” (short talk with Ariano Suassuna).
Theodore Dalrymple, is the pseudonym of the English psychoanalyst Anthony Daniels, who decided to write essays and transformed 26 essays into a book Our Culture or what’s left of it, and now working as a volunteer in a work that re-educates addicts and understood more deeply what the author wanted to say, it’s not about sentimentality or simply giving the recipe: “society did this to him”, it’s partly true, but by their own decision these people can change their lives. (interview in Brazil)
The decision is individual and can change lives and realities, it is possible to give hope back to people who life has pushed aside, without using demagoguery or treating these people with prejudice, helping them to face their own reality head on, and then the social reality , but the decision is a first personal step.
The taste for the ugly, unethical and immoral is not a final option, it can be reversible, but the recipe for success is to face personal and social reality, without running away from its responsibilities and willing to see alternatives of education, respect and ethics that neither it’s always the takes.
Giving alms, a plate of food can be an immediate measure, but preventative measures require a change in perspective on life, of an often-complex metanoia that dismantles adopted antisocial values, and psychoanalyst Anthony Daniels speaks with authority, because he has dealt with many of these extreme cases in prisons and in his office.
He adopted the pseudonym probably to demonstrate that these are not just cases and psychic disorders, but addictions and antisocial attitudes that transform into destructive and negative thoughts and actions.
The first part of the book deals with arts and letters and the second part with society and politics, but the author does not fail to deal with the future in both parts, where we were going and are almost there: the downhill slope we entered and if It is possible to reverse this process.
In addition to criticizing the Eurocentric, idealistic way of thinking and the demand for efficiency, he, who is European, shows paths similar to those that seek to take people off the path of degradation.
Anyone who watches these influencers who offer rewards out there, basic questions, such as the first capital of Brazil, the capital of a state other than São Paulo or Rio Grande do Sul, the others seem unknown, math questions then border on ignorance.
Questions like how much is 10 to the power of 0 in mathematics, fruits that start with P (Pera (pear), Pitanga (typical in Brazil), Ponkan (type of tangerine), etc.), in short, very simple questions that few people answer.
Dalrymple, Theodore. “Our culture, what-s left of it”, ed. Ivan R. Dee Pub., Chicago, 2005.
A new war front
The fear that the war between Hamas and Israel would set the Middle East region on fire is little by little confirmed and escalated, the bombings carried out by Western forces (USA, United Kingdom and Holland) in the Yemen region, where the extremist Houthi movement has its bases. The group is aligned with Iran, and the region is one of the poorest on the planet, and the Houthis maintain control over international flag ships that sail through the Red Sea, a strategic location for military forces in the region (see map).
In the distant past it became part of the Kingdom of Sheba, more than a thousand years ago, being mentioned even in Genesis, and also in the Quran, more recently because it had more rain than other regions of Arab countries, it had good agriculture, with coffee plantations.
This is where the type of Arabic coffee comes from, and it came to be called Happy Arabia along with Oman in the period when sedentary tribes developed an agricultural economy.
It came to be divided into North and South Yemen, a period in which one region became communist dominated, but was reunified again and during the Arab spring the country entered into great political and social instability, plunging into a bloody civil war, which according to UN data left 22 million people in a vulnerable situation.
The US and UK military incursions in the region increase tension with Arab countries and could provoke an even greater military escalation in the region. Another source of tension was the election in Taiwan of the Democratic Progressive Party (PDP) candidate, Lai Ching-te, 64 years old, he achieved 40.1% of the votes against Hou Yu-ih (Koumintang, KMT) with 33.5 % and Ko Wen-je (Taiwan People’s Party, PPT) with 26.5%, his election represents the approval of a nationalist policy contrary to China, Lai was vice-president of the current president.
The escalation of the war in Ukraine follows, where winter favors the “winter general”, due to the difficulty of moving and maintaining troops across Ukraine in cold regions, Russia has carried out intense bombings in several cities using the air force.
The crisis in Israel has completed 100 days since the October 7th attack by Hamas, and is now driven by attacks by Hezbollah that are supported by Iran, which has declared itself as having no role in the attacks that started the conflict.
The situation of belligerence across the planet is intensifying, the American elections will be held this year in November and the parties are already using war situations as a campaign.
Non-things and subjectivity, the distorted eidos
Subjectivity comes from idealism that judges Being separate from things, thus only being if projected onto objects, but the Greek “eidos”, from which nascent idealism came, there was no such separation, both in Aristotle’s 4 causes: material, formal, efficient and final, as well as in the theory of Platonic ideas, which is the essence and which we have already related to the thing.
Those who think the world is immersed in eroticization are mistaken, be it the world of fantasy, that which comes from works of fiction, from children’s imagination and from looking with hope at a better future, today in an increasingly worrying present, Chul- Han writes like this:
“Without fantasy, there is only pornography. Today, the perception itself has pornographic features. It occurs as an immediate contact, even as a copulation of image and eye. The erotic occurs in the blink of an eye” (Han, 2022), that is, it is precisely its opposite, we are in the existential void, in the denial of Being and in it only pornography remains, as a degradation of Being.
Quoting Barthes, Hul-Han clarifies the part of the piece that is: “Absolute subjectivity can only be achieved in a state of silence, the effort to achieve silence (closing the eyes means making the image speak in the silence). Photography touches me when I remove it from its usual blahblablah […] not say anything, close my eyes […]” (Han, 2022) and he is quoting Roland Barthes in his work (photo): The camera lucida (or Lucid, depending on the translation).
Photography is therefore a way of perpetuating silence, the desire of many to take photos as an individual act is to remove it from everyday life and insert something that is eternal, while the public exposure that the digital universe has allowed is to return it to the “ usual blahblabla”, says the author: “The disaster of digital communication arises from the fact that we don’t have time to close our eyes” and maybe he doesn’t know but this is even physical, by not blinking our eyes we should use eye lubricants if We expose it for a lot of time on screens.
“Noise is both acoustic pollution and visual pollution. It pollutes attention” (Han, 2022) and citing Michel Serres says that this instinct is of animal origin, as dogs, tigers and other animals that urinate to demarcate land, pollute with their stench to inhibit other animals from approaching.
Allowing others to approach is not demarcating territory. Jesus’ biblical response to the initial contact of two new disciples is wise (John 1:38): “Jesus asked: “What are you looking for?” They said, “Rabbi (which means: Master), where do you live?” and he replied: “Come and see” and they went and stayed with Him, because he did not demarcate ground and did not close himself.
The logic of silence is contrary to noise, which does not just mean the pollution of an audible sound, but a complete void capable of containing and receiving the Other.
Han, Byung-Chul (2022) Não-coisas : reviravoltas do mundo da vida , transl. of the Rafael Rodrigues Garcia. Brazil, Petrópolis, RJ: ed. Vozes.
The escalation of wars
Although it cannot yet be declared a world war, the interference of Russia and the United States in several wars on the planet is already open and declared, Ukraine, on strong air attacks in all regions, issued a warning this Monday about these attacks, in Palestine the news They say that over 70% of the territory is uninhabitable due to the war.
Tension continues in the East, the North Korean dictator considers himself at war with the United States and on Saturday (06/01) more than 60 artillery shots were observed on the border with South Korea, tension in the area is growing, and there are American ships nearby.
Kim Jon-Um’s motivation was the naval exercise near the Baengnyeongdo and Yeongpyong islands, a border region between the Koreas (map above) although North Korea’s response could be thought of as defensive, Kim’s declaration was of open war with the In the USA, the warmongering stance of conservative South Korean president Yoon Suk-yeol strains relations with North Korea, which calls him a “gangster”.
The United States does not rule out open intervention in Eastern Europe, China maintains reservations, but always declares that the island of Taiwan is a rebel province and considers it part of Chinese territory, it is a declaration that an inevitable American defense and probable Japan in the area would also mean China entering the war, this scenario is a third world war, and we are on a very fragile threshold of this possibility.
From an economic point of view, the road in the BRICS of countries such as Egypt, Saudi Arabia, Iran and Ethiopia is also a cause of tension, since the Arab countries ally themselves with the socialists.
There is no longer any way to ignore the level of global tension for 2024, although hope will always remain with those who sincerely desire peace, and do not use it as warlike rhetoric.
Happy 2024 and blog line
It is difficult to make a positive assessment of 2023, we expected some positive reaction from humanity in the post-pandemic where many died as a result of the worsening of collateral diseases caused by the coronavirus, we expected more solidarity and respect for human life.
Ukraine will start the year with a day of mourning due to the massive attack carried out by Russia that killed 39 people and injured 159 others, most of them civilians, the UN declared the attack “unacceptable” and the United States admits direct intervention in war through its troops, this would in practice represent the beginning of a 3rd. World War.
In addition to this crisis, there is the scourge of war in the Gaza strip and tension between Venezuela and Guyana.
The year is not yet over and this month the blog broke its record number of hits with more than 32 thousand and the new line where we delve deeper into the issue of the noosphere, based on Teilhard Chardin who coined the term, also the crisis of thought (we see that the philosophy is also experiencing a crisis) and which is the origin of the current civilizational crisis and Cyberculture, with ethical and social aspects that are deepened in readings of both the emergence of new technologies (ChatGPT, Bard, Azure, etc.) that enter the Era of Generative AI, in the LLM (Large Language Model) model.
The complex scenario requires reading a few authors who detect the golden thread of the current crisis, the idealistic model that comes from the dualism of Ancient Greece (being is and non-being is not), the centralizing and monopolizing state model (even the liberal model that grows in some countries continues to dictate centralized theories and models) and whose crisis affects the social body, culture and even religion where there is no shortage of false prophets, soothsayers and apocalypticists, this appeal grows depending on the severity of the time.
We leave a breath of hope, of certainty that it is possible to emerge from a crisis with balance, responsibility and a dispassionate look at problems, passion for life yes, but not that of fanatics and saviors of the country who contribute little or nothing to humanitarian and responsible for the human future.
2024: wrath or peace, hope
In 2023 we saw an escalation of wars: the war in Ukraine intensified, after a terrorist attack by Hamas in Israel, the war there broke out and intensified, the threat of a dispute between Guyana and Venezuela which is now returning to the issue of sending from an English warship to the area.
The climate is far from being seen with possibilities of peace, in Ukraine, Russia carried out intense attacks at the end of the year and Poland accuses that there were missiles from Russia that violated its airspace, Hezbollah began an escalation of attacks on Israel, and Venezuela says it will respond to the British warship with “defensive” military action.
As if that weren’t enough, the election now in January in Taiwan puts pressure on China since conservative parties are in the lead and the defense of the territory that China considers its province is one of the mottos for the election and the provocations in Taiwan’s territorial waters are frequent (photo).
There is always hope, there are many forces that seek to demonstrate the senselessness of wars, the deaths of innocent people, the immense damage to national economies, and the first thing that is lost in all wars: the truth about the real interests in conflicts , are never what they proclaim: interests in defending “the people” and the most fragile who are precisely the biggest victims.
In the midst of the great conflict, what can happen is what they try to hide: the great clearing of consciences, not only collective ones, but mainly individual ones, countries and economies in ruins, poverty everywhere and on an individual level, what we are and what that we do around our personal conscience in the face of serious situations around us.
Although my personal hope is small in relation to war, it is great in relation to the individual plan, in great conflicts and great scourges, great men and great leaders appear who march in the opposite direction to the powerful and arrogant.
Those who have experienced great scourges and conflicts are those who witness the horror of wars.
Confidence and humility
In moral philosophy there are two types of trust: trust, which is characterized by the deepest interpersonal relationship, which involves good will and vulnerability, and reliability, a more basic type of trust that refers to the functioning of the world and things.
A good interpersonal relationship cannot be established without respect, and respect requires humility, simplicity and true relationships. Reliability also involves humility in learning how the world and things work and finding balance in social relationships.
There is an epistemological concept that works on the issue of trust, it involves testimony, it helps knowledge both in personal relationships and in reliability.
Interpersonal conceptions propose a use of the concept of trust based on analogies, and can be applied to epistemological debates without neglecting the moral issue.
This neglect due to an excessively objective and even positivist conception that still strongly influences epistemic approaches is common. An interesting proposal to be analyzed is from Richard Foley (2001).
The use of moral concepts in epistemology (LOCKE, 1975; CHISHOLM, 1966) worked in moral philosophy to resolve epistemic questions, but it is questionable whether the simple reduction of epistemic concepts to moral is valid, Firth (1978) defends the irreducibility of epistemic concepts , saying that although they can be conceived in an analogous way, and may even be similar, they are not irreducible to each other, which can cause theoretical confusion.
So because they are analogous and relevant, because many of our daily beliefs (not necessarily objectively scientific concepts) are acquired by the speech acts of other human beings in everyday relationships, the problem then is precisely knowing how to accept these speech acts as epistemic sources, as they are in different cultures and on a large social scale.
Foley uses the concept of self-trust, but the relationship we establish with our own faculties is a relationship of reliability. If we look for the origins of both concepts, we will find considerable differences between rely and trust, but they are used as synonyms and ignore the differences.
Foley’s mistake is precisely because he disregards the moral characteristics of trust, and it is important to be studied because of this, in everyday life we forget that trust involves moral aspects, including a fundamental one, which is humility in recognizing the speech of the Other.
CHISHOLM, R. (1966) Theory of knowledge. Englewood Cliffs: Prentice-Hall.
FIRTH, R. (1978) Are epistemic concepts reducible to ethical concepts? In: GOLDMAN, A. I.; KIM, J. Values and Morals. Dordrecht: D. Reidel.
FOLEY, R. (2001) Intellectual trust in oneself and others. Cambridge, New York: Cambridge University Press.
LOCKE, J. (1975) An essay concerning human understanding. Oxford: Clarendon Press.