Crisis, thins and nothingness
07
Jun
The crisis, the things and the nothing now separate with the things, and asks the 
essential question: between the things exists the nothingness?
Should not someone who had been unaware of it make the false ask not to ask about Being rather than about things and nothingness? Yes our philosopher will clarify this, but modernity poses the question of the relation between things and in it arises the dualism of separation between things.
Mário Ferreira explains that “Scholastics like Thomas Aquinas who follow the Aristotelian line affirm that time and space are entities of reason (entia rationis), but founded on things grounded in re [thing], for there are things between distances And to succeed, which allow us to generalize the schemas of experience, until we form the abstract concepts of time and space, which modern rationalism has totally separated from facts, emptying them from them, which are given in them “(page 32)
He clarified that space and time will be fundamental concepts for modern thought: “but emptied of all factual content, are conceptual entities whose content implies the stripping away of everything that happens factually …” (idem). In order to analyze these schemes Mario Ferreira uses psychogenesis, because he will say that the fact that the schemas are constructed, by experience, a posteriori will refer in the Kantian schema according to its psychogenesis, the existence of a priori positivity, “which is undeniably a positivity of the Kantian thought. “(Idem) Then he will ask the essential question about nothingness: “if things take place in space and they separate, as the limit reveals it, space is interposed between them. But what space? ” Here it separates according to the model of Democritus in there is an emptiness between the things and the one of Lorentz, a full space. Also at the beginning of modernity Leibniz proposed the monadology.
We are, therefore, between two affirmations (page 33), one affirming the presence of nothingness, of an absolute absent, and another affirming the presence of being, in which there are no interstices or frontiers, because it fills everything, and this psychogenesis creates ” A scheme of relationship of things, without being given a real presence, per se. “(Idem).
So this is tension, not dualism, between nothingness and being, or if we prefer the separation between things and the relation between them, the former is rationalist and “it is a worsening of the crisis.”
Discovering the relation between the finite that “finitude can only be given where there is something, because it allows to measure. Nothing is immeasurable, nothingness would be an abyss without end. “(Page 34)
In a footnote, he clarifies: The impossibility of an absolute nothingness, between islands of being, is demonstrated by us apoditically (by evidence), in Concrete Philosophy.
The important point of this argument is that through it one can affirm “the eternal presence of being, in which we are immersed and that sustains us, which allows us to communicate …” (page 35) and then the crisis is not so Deep, it has degrees, says our brazilian philosopher.
SANTOS, Mario Ferreira dos. Filosofia da crise, São Paulo: É realizações, 2017.
