Clearing and revelation
04
May
Will there be in the whirlwind of answers and anguishes of the man of
our time, present more than ever in our daily thinking and also in those who seek the roots of our contemporary difficulties? What is the maze with no way out?
The answers are not the same, but the diagnoses are almost always the same, in addition to the pessimistic baumanian liquidity, the diagnosis is the needs of education for life, respect for diversity, income distribution, and man’s empowerment for this future .
Although the majority already feel and see the awakening of this new era, the reactions to the changes that are more than necessary, are urgent, there is greater balance in the planet, control of tax havens, elimination of atomic weapons, and especially respect for diversity.
What keeps us still are the closures in bubbles, which despite the “liquidity” can not be solid, since they are ephemeral and just look around you will find people from other world views, other cultures and other religions, this is solid and definitive.
What Strikes Us Attention Byung-Chul Han in The Expulsion of the Other, I believe is his most recent book, is that the tendency toward uniformity, even the desire for it, stems from not-so-solid values, the demand for a centralizing and ” strong, “the lack of truly open dialogue between religions, cultures, and especially ideologically centralized currents, will not carry out the task of a new, more collective, more dialogic and fraternal society.
There is no single answer, single party, Portugal for example, created the Gerigonça, but still we are slaves of convictions and bets on single totalitarian currents that have failed to much.
The biblical message is old, but it seems to have been little practiced, the time of bondage has passed, says the biblical passage, of Jesus to his fellows Jo (15,15) “No longer do I call you servants, for the servant does not know what your lord. I call you friends, for I have made known to you all that I have heard from my Father “, but slavery is there, says Chul Han:” global communication and of the likes only tolerates the most equal; the same does not hurt! “, this is today’s bondage.
