Identity and making a difference
06
Feb
Identity and difference seem contradictory, we
have already stated that the problem is not logical, but onto-logical, this relative to Being, and in modern ontology the contradiction is possible and therefore non-Being can also be, and this gives rise to Becoming , breaking static barriers.
The capacity and integrity of the Being means that we know ourselves as we are, we understand our worldview and the limitations it has, even the most advanced science has limits, absolute knowledge is possible with a true spirituality, where the soul is.
We improperly say that where the heart is, our desires, desires and projections about who we are, most illnesses, especially psychological ones, come from these projections when they are false, unreal or real experiences that hurt us.
The non-Being means that we understand what we are and are prepared to not be, to receive the Other, the different and the cultural and political diversity of the world, the radicalism of defending one’s own identity and being too attached to the worldview , we have already said it is not identity, but self-identity, many who criticize individualism worship self-identity.
Not being is the openness to the other to dialogue, from where the becoming comes from necessarily passes through a non-Being, much of the extremism of the current world, with bad reflexes in politics is the exercise of the cult of “identity” collectively, false collectives and false “Nodes” that are closed and authoritarian structures.
Within this radicalism there is a seed of the Other, of the acceptance of difference and true spirituality, it is necessary that this “exacerbated” identity is open to the different, or contradictory and mainly changes its form of “thought”, and its closed “culture”.
From thinking, two tendencies emerge: simplism, which reinforces self-identity and complexity, as proposed by Edgar Morin, which facilitates and expands the vision of the world and of Being
