The supper of ashes
26
Feb
That defines how or man is by nature also understands or is a nature, or a
substance proposed in an infinite number. and an initial structure in the philosophy of Nature and in the 1584 work (*Supper of Ashes) of Giordano Bruno, linked to Copernican theory, which creates an infinite universe with an omnipresent divider, an eternal matter and a permanent mutation.
Bruno declared himself a “realist” Copernican in 1582 in Paris, and when he arrived in London a year later, he placed himself on a non-cosmological level with extravagant ideals for the time, epoch or universe in which he lived and at the time of his living rooms. class. they are suspended, dedicated both to the theological radicalism of its Protestant public and to “atheistic” Aristotelianism.
A curious aspect of Bruno, like Leibniz and Spinoza or produced, is named his protagonist of Theophilus present in the Bible and what is meant by “son of God”, or that he too will separate himself from his Catholic religion or thought that Philosophy should to be independent of religion, through the passage through the Copernican heliocentrism through an infinite universe that we owe to Bruno.
According to his policy and / or being able to involve this infinite movement, he stated: “What ingenuity to ask to burn, to be able to move or to be able”, that was or its package with the donations of the power of religion and the nascent academy.
In his book “The supper of ashes” he made an extraordinary statement for the time: “The earth and the stars … how they dispense life and food from things, restoring all material that entrepreneurship, are themselves endowed with life, to a much greater extent, and to be alive, and in a voluntary, orderly and natural way, the second intrinsic principle, that they will move towards the Spanish and Spanish spaces with which I agree ”, he said, a universe of Copernicus.
t is important not to be true of Bruno, who also has controversial works on the Eucharist and the Virgin Mary, more or more important for our time and restoring a lost dialogue of old data, and for which the inquisitors continue. apostates Giordano Bruno took a big step in science and wanted a philosophy to be independent because of power and religious not inculturation, even if it leafs through and needs to overcoming fundamentalism and establish the Dialogue.
*Bruno, G. (1995) The Ash Wednesday Supper. Lawrence s. Lerner ¨Edward A. Gosselin (editors), University of Toronto Press.
