The development of science and the epistemic crisis
Several ideas and news spread among the peoples and become dogmas and legends since the origin of humanity, however it was the organization of knowledge that organized the episteme, the doxa its a single opinion.
The first great scientific question raised by Boethius in the seventh century, was whether or not there are universal or just private categories, this question gave rise to a dispute between nominalists like Duns Scotto and William Ockham who argued that “names” were universal, and realistic. like Thomas Aquinas, who said the real be.
Roger Bacon (1220-1292) defended experimentation as a source of knowledge, and together with Duns Scotto and William de Ockham they create the empiricist basis of thought, and so knowledge does not depend only on faith, but also our senses.
With his philosophical operation called “methodical doubt”, René Descartes ended up instituting a philosophical paradigm that was identified as conceptual pragmatism, and John Locke, representative of the empiricist current, and René Descartes, founder of the Cartesian method, converged in their theories when they stated that the valid knowledge comes from experience and the senses, as they are innate to the soul.
Kant’s idealism will create 12 categories separated into 4 groups, that of Quantity (Unit, Plurality and wholeness), Quality (Reality, Denial and Limitation), the relationship (Substance, Causality and Community), Modality (Possibility, Existence and Necessity), and in them the phenomena fill the empty forms.
Thus, the phenomena can only be considered within the categories, differently from the phenomenology that directs consciousness to the thing itself, that is, it returns to the beings, and this will open a new possibility for metaphysics.
Despite strong signs of a crisis in thought, mathematics changes with the emergence of non-Euclidean geometries, the fourth dimension, physics with the uncertainty principle where the theory of relativity and quantum physics came from, the logical paradoxes presented in Vienna circle and mainly a crisis in humanist thought, showed an early 20th century in crisis, but two wars and the cold war were not avoided.
The fall of the Berlin wall, an apparent end to the ideological struggle, has given rise to new crises now in the world of culture, the war in Iran, Afghanistan and the permanent one in many Arab countries have now shown an East vs. West tension.
The pandemic should solidarize the peoples, in fact it created a more serious ideological polarization, the danger of totalitarian regimes emerging with greater force, it is necessary to have hope and fight for a more solidary world and a humanism worthy of the name