Dialogue and diversity
09
Jun
The clash between two Hegelian conceptions of the state and the
absence of dialogue and new horizons are among the causes of the civilizational crisis.
Both the modernist old Hegelians and the new revolutionaries point to a vision of the state with a single discourse, absence of dialogue and tolerance, this is the root of the crisis.
What we notice is the superficiality of this fundamental problem, each one creating truths that they think are universal and sometimes are even bizarre, as they are only at the level of ideas and do not correspond to reality, they do not contribute to a real way out of the crisis of civilization.
Every day, “wise men” of some kind emerge who already have the solution to major problems involving leaders, nations and cultures that have developed, in general taken root and have great difficulty in dialoguing with other worldviews.
Coexistence in diversity is fundamental for a democratic society, when only a vision of the world and a way of administering the state is imposed a part of the population is outside this dialogue and will not see any way out other than rebellion, at the level of the state it means war.
We have lived through two world wars, the result of a colonialist conception of the state, however the current one is more serious because it is a vision of imperialist hegemony of opposing forces.
It is true that there are social forces striving to open a path of dialogue, but in the diplomatic field it has failed, not for lack of proposals, but for discreetly aligning themselves with one of the conflicting sides.
In the religious field this also occurs, the Pharisaic view that it is not possible to dialogue and see how important it is to live with “sinners” and “tax collectors” (those who mismanage the state or are corrupt today) is described in Matthew 9,11 -13:
“Some Pharisees saw this and asked the disciples: “Why does your master eat with tax collectors and sinners?” Jesus heard the question and replied: “Those who are healthy do not need a doctor, but the sick do. So learn what it means: ‘I want mercy and not sacrifice.’ Indeed, I did not come to call the righteous, but sinners “.
The sacrifice of millions of innocents takes place in a war because there is no force that dialogues with the sin of conflict, hatred and war without human and moral limits (in photo, the explosion of the dam in Nova Kakhovka, Kherson region).
Without tolerance and dialogue, no peace is possible, and civilization is currently experiencing a crisis.
