Prudence biblical, moral or expendable virtue
07
Nov
In times of war, violence and anger, a virtue
to remember is prudence.
As a philosophical meaning, prudence is seen by Aristotle as intellectual virtues, divided into 5 classes: science, wisdom, intelligence, techniques and prudence, so it can be seen as an ascetic morality, but it has historical and philosophical meaning , thus better dividing morality.
As a biblical virtue, prudence means the ability to judge between malicious and virtuous actions, not only in a general sense, but with reference to appropriate actions in a given time and place, it helps to discern what is good, fair and the means to achieve them.
As a habit, from a philosophical and moral point of view, is considered as knowledge that is acquired through habit, knowledge in general is for Aristotle indicates something that is not possessed simply by custom or conditioning, but rather as a disposition by which something or someone is well or badly disposed, either in relation to themselves, or in relation to something else (ARISTOTLE, Met. I, v. 20, 1022, b, 10-12).
We acquire these through study, demonstration, training and argumentation, so that we obtain a complete notion of a given field, master it masterfully and begin to have stable qualities of the subject that are difficult to lose (TOMÁS DE AQUINO, S.T., Iª. IIae q. 51 to 2 co.).
So it is not simply a matter of taste or will, but of how we understand intellectually and how we process habits, so prudence is a virtue acquired through understanding, practice (habit) and through stable conditions of the subject.
A return to peace and “good dispositions of the soul” cannot be obtained without the practice of these habits, if they are socially valued and without the subject and society remembering them as virtues that must be socially inserted to return to stable conditions of Society.
ARISTÓTELES. (2002). Metafísica: ensaio introdutório. Greek text with translation and commentary by Giovanni Reale, Transl. Marcelo Perine. Brazil. São Paulo: Loyola,. 696 p.
TOMÁS DE AQUINO.(2001-2006) Suma teológica. Brazil, São Paulo: Loyola, 9 v.
