Blog Marcos L. Mucheroni Filosofia, Noosfera e cibercultura

The problem of interpretation when we are thinking about language appears as a demonstrative proposition, it occurs when such an interpretation becomes unique and true, Heidegger’s proposal is one of the possibilities of language, but not the only or the main one, when we deal only with logic it does not understand the plurality of language.

This is present in what today is called narrative or discourse, we have already dealt with in several posts when we deal with Paul Ricoeur’s Living Metaphor, but here the issue is ontological: Being.

Science and technique, as well as the ideological narrative does not even touch the essential problem of the question of being, it is focused on what is called natural science or nature:

“natural science can only observe man as something simply present in nature (…) within this scientific-natural project we can only see him as a natural being, that is, we intend to determine the being-man through a method which was absolutely not projected in relation to its peculiar essence” (Heidegger, 2001, p. 53).

This is the reverie of tradition in the conception of language and truth, the one that brings the notion of finitude of being: being is time, for example, accelerating time we think of accelerating being, when in fact it is what causes its emptying , a common theme of the Heideggerians.

We separate the ontological Being from the existential, quoting Heidegger himself, because the analytic falls into another trap which is to link the being to the subject, copula and attribute, creating a structural possibility of language. It is tempting precisely because of its analytic composition, but deep down it is essentially logical and not ontological, Being escapes it.

Such evasion was already foreseen by Heidegger: “the essence of being in its multiplicity can never, in general, be collected from the copula and its meanings” (HEIDEGGER, 2003, p.391).

Language carries its own hermeneutic relationship. Heidegger, based on Being and Time, relocates the question of understanding and the search for truth, which was placed in the scope of the theory of knowledge, and launches it into the existential plane. In this way, the hermeneutic circle emerges, not tied to mere opinion or to functional logicism, nor to the analytic.

Heidegger’s hermeneutic phenomenology brings to light the notion of logos as unveiling, highlighting their belonging to language as the place where the human inhabits, in its finiteness.

HEIDEGGER, M.(2001) Seminário de Zollikon Petrópolis: Vozes.

HEIDEGGER, M. (2003) Os conceitos fundamentais da Metafísica: mundo, finitude, solidão. Rio de Janeiro: Forense Universitária.